מחר יש לי בדיקת דם בבית החולים, כי הרופאה רוצה לבדוק אם הכול בסדר.

Hebrew often puts a time word near the beginning of the sentence, especially when it sets the scene for everything that follows.

So מחר means tomorrow, and placing it first is very natural:

• מחר יש לי... = Tomorrow I have...

You could move it later in some contexts, but starting with it is common and sounds natural.

Hebrew usually expresses possession with יש ל־ + a person.

So:

• יש לי literally means there is to me
• natural English meaning: I have

Examples:

• יש לי ספר = I have a book
• יש לי בדיקת דם = I have a blood test

This is one of the most important basic patterns in Hebrew. Hebrew does not normally use a direct equivalent of English to have in everyday possession sentences.

This is the construct state in Hebrew, often called סמיכות.

When two nouns are connected as X of Y, Hebrew often changes the first noun into a special form:

• בדיקה = a test / examination
• דם = blood
• בדיקת דם = blood test literally test of blood

So בדיקת is the construct form of בדיקה.

This pattern is very common:

• בית ספר = school, literally house of book
• כוס מים = glass of water
• חדר שינה = bedroom, literally room of sleeping

The base noun is בדיקה, which is feminine. In the construct form, it becomes בדיקת.

Yes, it matters because if you later refer back to it with adjectives or pronouns, you would treat it as feminine.

For example:

• בדיקה טובה = a good test
• בדיקת דם חשובה = an important blood test

Even though the word changes shape in the construct state, its gender does not change.

Because the sentence refers to the hospital, not just a hospital.

• בית חולים = a hospital
• בית החולים = the hospital

Then Hebrew adds the preposition ב־ (in / at) to that:

• בבית חולים = in/at a hospital
• בבית החולים = in/at the hospital

A useful grammar point: in a construct phrase like בית חולים, the definite article ה־ usually appears on the second noun, but it makes the whole phrase definite:

• בית חולים = a hospital
• בית החולים = the hospital

That is how definiteness works in many construct phrases.

In a construct chain:

• the first noun usually does not take ה־
• the second noun gets ה־ if the whole phrase is definite

So:

• בית חולים = a hospital
• בית החולים = the hospital

This is a very common pattern:

• ספר ילדים = a children’s book
• ספר הילדים = the children’s book

הרופאה means the female doctor.

Hebrew nouns often show gender clearly:

• רופא = male doctor
• רופאה = female doctor

Because the sentence uses the feminine form, we know the doctor is female.

The ה־ at the beginning means the, so:

• רופאה = a female doctor
• הרופאה = the female doctor

The verb must agree with הרופאה, which is feminine singular.

The verb רוצה is the present-tense feminine singular form of to want.

Compare:

• הרופא רוצה = the male doctor wants
• הרופאה רוצה = the female doctor wants

In the present tense, Hebrew verbs agree with gender and number.

After verbs like want, Hebrew usually uses the infinitive.

• רוצה = wants
• לבדוק = to check / to examine

So:

• הרופאה רוצה לבדוק = the doctor wants to check

This is very similar to English:

• wants to check

The ל־ at the beginning of the infinitive often corresponds to English to.

Here אם means whether / if in an indirect question:

• לבדוק אם הכול בסדר = to check whether everything is okay

So yes, it can be translated as if, but this is not a conditional if like:

• If it rains, I’ll stay home

Instead, it introduces something being checked, known, asked, or discovered:

• אני לא יודע אם... = I don’t know if / whether...
• היא שואלת אם... = she asks if / whether...
• הוא בודק אם... = he checks whether...

הכול means everything or all of it.

By contrast, כל usually means all / every and is normally followed by another noun:

• כל יום = every day
• כל האנשים = all the people

But when you want to say everything, Hebrew commonly uses:

• הכול or הכל

Both spellings are common; הכול reflects the pronunciation more clearly for many learners.

So:

• אם הכול בסדר = if everything is okay

In present-tense Hebrew, the verb to be is usually omitted.

So:

• הכול בסדר literally = everything okay / in order
• natural English: everything is okay

This happens all the time:

• אני עייף = I am tired
• היא בבית = she is at home
• הם מוכנים = they are ready

In past and future, Hebrew does use forms of to be more explicitly.

בסדר literally means something like in order.

It is made of:

• ב־ = in
• סדר = order

But as a phrase, בסדר is very common and often means:

• okay
• alright
• fine

So הכול בסדר means:

• everything is okay
• everything is fine

You will hear בסדר constantly in spoken Hebrew.

Either can work, depending on context.

Hebrew ב־ can cover both in and at in many situations.

So בבית החולים may mean:

• in the hospital
• at the hospital

In this sentence, English speakers often say at the hospital because it refers to the location of the blood test, not necessarily staying inside the hospital as a patient.

A simple learner-friendly pronunciation is:

Machar yesh li bdikat dam beveit ha-cholim, ki ha-rof’ah rotzah livdok im hakol beseder.

A few notes:

• מחר = machar with a throaty ch
• בדיקת = bdikat
• בבית = beveit
• החולים = ha-cholim
• הרופאה = ha-rof’ah
• אם = im

You do not need perfect pronunciation immediately, but recognizing these chunks will help a lot.

The word order is fairly flexible, though this version is very natural.

For example, Hebrew can move time expressions or reason clauses around for emphasis. But the original sentence is a standard, smooth way to say it:

• מחר יש לי בדיקת דם בבית החולים, כי הרופאה רוצה לבדוק אם הכול בסדר.

What is less flexible is the internal grammar of phrases like:

• בדיקת דם
• בית החולים
• רוצה לבדוק
• אם הכול בסדר

So the sentence structure has some flexibility, but the small grammatical units usually stay together.