מחר נשלח את הקובץ הסופי למנהלת, אבל היום אני עוד בודקת את הטיוטה.

In Hebrew, the verb itself usually includes both the subject and the tense.

• נשלח = we will send
• The prefix נ־ often marks first person plural in the future tense.
• Hebrew does not need a separate word like will here.

So:

• נשלח = we will send
• not just send

The verb comes from the root ש־ל־ח, related to sending.

Hebrew word order is fairly flexible. Putting מחר (tomorrow) first is very natural when the speaker wants to set the time frame right away.

So מחר נשלח... feels like:

• Tomorrow, we’ll send...

This also creates a nice contrast with היום (today) later in the sentence:

• מחר ... אבל היום ...

That contrast is one of the main reasons the time words are placed so prominently.

Here את is not the word you. It is the direct object marker.

Hebrew uses את before a definite direct object.

So in:

• נשלח את הקובץ הסופי

the thing being sent is the final file, and because it is definite, Hebrew adds את before it.

A few key points:

• את before a noun = direct object marker
• אַתְּ / אַתָּה = you
  These are different words, even though they look similar without vowels.

Compare:

• אני קורא ספר = I am reading a book
• אני קורא את הספר = I am reading the book

Because in Hebrew, adjectives usually come after the noun, and they must match the noun in definiteness.

• קובץ = file
• סופי = final
• הקובץ הסופי = the final file

If the noun is definite (the file), the adjective must also be definite (the final).

So:

• קובץ סופי = a final file
• הקובץ הסופי = the final file

This is a very common Hebrew pattern.

Because that is the normal order in Hebrew:

• noun + adjective

So:

• קובץ סופי = final file
• literally: file final

This is different from English, where adjectives usually come before the noun.

More examples:

• ילד קטן = small boy
• מכונית חדשה = new car
• הטיוטה האחרונה = the last draft

Because the preposition ל־ (to / for) is attached directly to the following word in Hebrew.

So:

• ל + מנהלת = למנהלת

That is completely normal.

Also, if the noun is definite with ה־, the forms can merge in writing:

• ל + ה + מנהלת becomes למנהלת in unpointed Hebrew

So למנהלת can mean either:

• to a manager / to a female manager
• or to the manager

Usually the context tells you which one is meant.

Because מנהלת is the feminine form of manager / director / principal, depending on context.

• מנהל = male manager
• מנהלת = female manager

Hebrew often marks feminine nouns and adjectives with endings like ־ת or ־ה, though not always.

So this sentence tells you that the person receiving the file is female.

Because Hebrew often leaves out subject pronouns when the verb already makes the subject clear.

In the first clause:

• נשלח already means we will send so אנחנו is not necessary.

In the second clause:

• בודקת tells you the speaker is I and female so technically אני is also optional.

But אני is included here for clarity and contrast:

• ...but today I’m still checking...

So it adds emphasis, especially after אבל (but).

Because the speaker is female.

In Hebrew, the present tense form often behaves like an adjective or participle, so it agrees with the subject in gender and number.

• אני בודק = I am checking said by a male
• אני בודקת = I am checking said by a female

So this sentence tells you the speaker is a woman.

Hebrew does not usually have a separate form for the English progressive am checking.

The present tense can cover both:

• I check
• I am checking

So:

• אני בודקת can mean I check or I am checking
• the context tells you which meaning is intended

In this sentence, because of היום (today) and עוד (still), the meaning is clearly ongoing:

• today I’m still checking the draft

Here עוד means still.

So:

• אני עוד בודקת = I am still checking

It shows that the action is not finished yet.

Be careful: עוד can have other meanings in different contexts, such as:

• more
• another
• else / additional

But in this sentence, the best meaning is still.

That placement is very natural in Hebrew.

• אני עוד בודקת את הטיוטה = I’m still checking the draft

עוד often comes before the verb or participle it modifies.

You may also hear slightly different word orders in spoken Hebrew, but this one is standard and natural.

Because the sentence is referring to a specific draft, not just any draft.

• טיוטה = a draft
• הטיוטה = the draft

Since the speaker is talking about the draft they are currently checking, it is naturally definite.

Also notice the pattern:

• את הטיוטה
  Because הטיוטה is definite, it also gets the direct object marker את.

Yes. A fairly literal breakdown would be:

• מחר = tomorrow
• נשלח = we will send
• את = direct object marker
• הקובץ = the file
• הסופי = the final
• למנהלת = to the manager
• אבל = but
• היום = today
• אני = I
• עוד = still
• בודקת = checking / check, feminine singular
• את = direct object marker
• הטיוטה = the draft

So very literally:

• Tomorrow we-will-send the file the-final to-the-manager, but today I still checking the draft.

That is not natural English, of course, but it shows how the Hebrew sentence is built.