יש סיכוי טוב שנלך שוב לתערוכה בשבוע הבא, במיוחד אם הכניסה תהיה חינם.

יש is the Hebrew way to say there is / there are.

So יש סיכוי טוב literally means there is a good chance.

This is very common in Hebrew:

• יש בעיה = there is a problem
• יש זמן = there is time
• יש סיכוי = there is a chance

So the sentence begins with an existential structure, just like English there is.

In Hebrew, adjectives usually come after the noun they describe.

So:

• סיכוי טוב = a good chance
• השבוע הבא = next week

This is the normal word order in Hebrew:

• noun + adjective

That is why Hebrew says:

• סיכוי טוב rather than טוב סיכוי
• שבוע הבא rather than הבא שבוע

שנלך is made of two parts:

• ש = that
• נלך = we will go

So שנלך means that we will go.

This attached ש is extremely common in Hebrew and often introduces a subordinate clause:

• אני חושב שנבוא = I think that we’ll come
• ברור שהוא יודע = it’s clear that he knows
• יש סיכוי טוב שנלך = there is a good chance that we’ll go

Because Hebrew often leaves out subject pronouns when the verb already makes the subject clear.

נלך already means we will go, so אנחנו is not necessary.

You could say שאנחנו נלך, but it would usually add emphasis or contrast:

• יש סיכוי טוב שאנחנו נלך, אבל הם לא = there’s a good chance that we’ll go, but they won’t

In a neutral sentence, שנלך is more natural.

Because the sentence is talking about a possible future event.

Hebrew, like English, uses future forms after expressions of chance, possibility, expectation, and prediction:

• יש סיכוי שירד גשם = there’s a chance it will rain
• אני מקווה שניפגש = I hope we’ll meet
• נראה שהוא יגיע = it seems he’ll arrive

So יש סיכוי טוב שנלך literally means there is a good chance that we will go.

With the verb ללכת (to go), Hebrew very often uses ל־ for the destination:

• ללכת לבית הספר = to go to school
• ללכת לים = to go to the sea/beach
• ללכת לתערוכה = to go to the exhibition

אל also means to, but it often feels more directional or formal. In everyday Hebrew, ל־ is usually the natural choice here.

So לתערוכה is exactly what you would expect.

It is hidden inside the preposition.

The full form is basically:

• ל + התערוכה

But in Hebrew, when ל, ב, or כ come before ה־ (the), they usually contract:

• ל + ה... → ל...
• ב + ה... → ב...
• כ + ה... → כ...

So:

• ל + התערוכה → לתערוכה
• ב + השבוע → בשבוע
• כ + הספר → כספר in a theoretical pattern, though actual usage depends on meaning

Even though the ה is not written separately, the noun is still definite:

• לתערוכה = to the exhibition

For two reasons:

1. Hebrew adjectives follow the noun, so הבא comes after שבוע.
2. The phrase for next week is השבוע הבא, literally the week הבא.

With the preposition ב־ (in/on), it becomes:

• ב + השבוע הבא → בשבוע הבא

So בשבוע הבא means next week.

A useful thing to notice: when the noun is definite, the adjective is usually definite too:

• השבוע הבא = the coming/next week
• הספר החדש = the new book

שוב means again.

So:

• שנלך שוב לתערוכה = that we’ll go to the exhibition again

Yes, עוד פעם can also mean again / one more time:

• שנלך עוד פעם לתערוכה

Both are common, but they are slightly different in feel:

• שוב is a bit more neutral and compact
• עוד פעם is very conversational

In this sentence, שוב sounds very natural.

במיוחד means especially, and אם means if.

So:

• במיוחד אם הכניסה תהיה חינם = especially if the admission is free

This adds an extra condition that makes the main idea more likely:

• there is a good chance we’ll go next week
• and that is even more true if admission is free

Because הכניסה is a feminine noun.

Hebrew verbs in the future tense agree with the subject in gender and number in the 3rd person singular:

• הוא יהיה = he will be
• היא תהיה = she will be

Since כניסה is feminine, Hebrew says:

• הכניסה תהיה חינם

Other examples:

• המסיבה תהיה מחר = the party will be tomorrow
• הדלת תהיה פתוחה = the door will be open

חינם means free of charge, and it does not change for gender or number.

So you can say:

• הכניסה חינם
• הארוחות חינם
• הספרים חינם

It behaves more like a fixed expression than a regular adjective such as טוב / טובה.

You will also often hear בחינם, which means the same thing:

• הכניסה תהיה בחינם
• קיבלתי את זה בחינם

Both are common. In a sentence like this, חינם sounds perfectly natural.

Yes, but the meaning shifts slightly.

• יש סיכוי טוב שנלך שוב לתערוכה = there’s a good chance that we’ll go again to the exhibition
• יש סיכוי טוב ללכת שוב לתערוכה = there’s a good chance to go again to the exhibition

The version with שנלך is better here because it clearly gives the subject we and sounds more natural for a full clause about a future action.

Hebrew often prefers a ש + future verb clause when talking about what someone is likely to do:

• יש סיכוי שהוא יבוא
• יש סיכוי שנצליח
• יש סיכוי טוב שנלך

So the sentence as written is the most natural choice.