הרישיון שלה עומד לפוג בחודש הבא, ולכן היא קבעה תור בעירייה.

Yes—literally, עומד means standing, but in Hebrew עומד + ל־ + infinitive is a very common pattern meaning is about to or is going to do something.

So:

• הרישיון שלה עומד לפוג = Her license is about to expire

This structure is often used for something expected soon:

• הוא עומד לצאת = He is about to leave
• הגשם עומד להתחיל = The rain is about to start

Here it gives a sense that the expiration is approaching.

לפוג is the infinitive to expire, to lapse, or sometimes to wear off / fade, depending on context.

In this sentence, because it is talking about a license, לפוג means:

• to expire
• to become no longer valid

You may also see related uses like:

• הכאב פג = The pain went away
• תוקף הכרטיס פג = The card expired

So לפוג is a useful verb for things that stop being valid or gradually disappear.

In modern Hebrew, possession is very often expressed with:

• noun + של / שלה / שלו / שלהם etc.

So:

• הרישיון שלה = her license

This is the most natural everyday way to say it.

Hebrew does have older or more formal possessive endings in some contexts, but with most nouns in normal modern usage, learners should usually expect:

• הבית שלי = my house
• המכונית שלו = his car
• הרישיון שלה = her license

Also notice:

• הרישיון = the license
• שלה = of her / her

Together: the license of hers → her license

The ה־ is the definite article, meaning the.

So:

• רישיון = a license / license
• הרישיון = the license

When Hebrew uses a possessed noun with של-type possession, the noun is often definite when you mean a specific item:

• הספר שלי = my book
• הטלפון שלה = her phone
• הרישיון שלה = her license

In English, possession already makes something definite, and the same idea often appears in Hebrew with ה־ on the noun.

בחודש הבא means next month.

Breakdown:

• ב־ = in
• חודש = month
• הבא = the coming / next

So literally it is:

• in the coming month

That is a very natural Hebrew way to say next month.

You can compare:

• בשבוע הבא = next week
• בשנה הבאה = next year
• ביום ראשון הבא = next Sunday

The ב־ is included because Hebrew often expresses time this way: in/on the coming...

הבא is an adjective meaning next or coming, and it has to agree with the noun it describes.

Here:

• חודש is masculine singular
• so the adjective is הבא (masculine singular)

Compare:

• השבוע הבא = next week (שבוע is masculine)
• השנה הבאה = next year (שנה is feminine)
• הפגישה הבאה = the next meeting (פגישה is feminine)

So בחודש הבא uses the masculine form because חודש is masculine.

ולכן means and therefore, and so, or simply therefore in context.

It is made of:

• ו־ = and
• לכן = therefore / so

So:

• ..., ולכן היא קבעה תור... = ..., so/therefore she made an appointment...

This is a common connector for cause and result.

Compare:

• הייתי עייף, ולכן הלכתי לישון מוקדם.
  I was tired, so I went to sleep early.

קבעה is past tense, 3rd person feminine singular.

That means:

• she set / she arranged / she scheduled

The basic verb is לקבוע, which can mean:

• to set
• to establish
• to determine
• to schedule

In this sentence, with תור (appointment/turn/queue ticket depending on context), it means:

• she made / scheduled an appointment

Some related past forms:

• קבעתי = I set / I scheduled
• קבעת = you set
• קבע = he set
• קבעה = she set
• קבענו = we set

In this sentence, תור means appointment.

In everyday Hebrew, לקבוע תור is the standard expression for:

• to make an appointment
• to schedule an appointment

Even though תור can also mean line, queue, or turn, the phrase לקבוע תור strongly points to the appointment meaning.

Examples:

• קבעתי תור לרופא = I made a doctor’s appointment
• צריך לקבוע תור מראש = You need to make an appointment in advance

So this is one of those very common collocations that learners should memorize as a whole phrase.

Because Hebrew often leaves the noun indefinite after verbs like לקבוע when introducing something that is being arranged or made.

So:

• קבעה תור = she made an appointment

This is similar to English using an appointment, not the appointment, unless a specific appointment is already known.

If you wanted to refer to a particular known appointment, you might use:

• היא קבעה את התור = She scheduled the appointment

But in the given sentence, it simply means she arranged an appointment, so תור without ה־ is natural.

עירייה means municipality, city council, or city hall, depending on context.

So בעירייה literally means:

• in the municipality
• but in natural English, often at city hall or at the municipal office

Breakdown:

• ב־ = in / at
• העירייה = the municipality / city hall

Because Hebrew often uses one word where English chooses a more specific location phrase, the best translation depends on the situation. Here, at city hall or at the municipal office is probably the most natural sense.

Hebrew can sometimes omit subject pronouns because the verb form already shows the person and gender. So in principle, after קבעה, you already know it means she.

However, including היא is very normal and often helps clarity, flow, or emphasis:

• ולכן היא קבעה תור = and therefore she made an appointment

It sounds natural and clear, especially after a longer first clause.

If you said:

• ..., ולכן קבעה תור בעירייה

it might still be understandable in some contexts, but it would usually sound less complete or less neutral in standard writing.

It is very normal Hebrew word order.

The sentence is structured like this:

1. הרישיון שלה עומד לפוג בחודש הבא
   = statement about the situation

2. ולכן היא קבעה תור בעירייה
   = result/consequence

This is a common pattern:

• situation/problem first
• then ולכן = therefore/so
• then the action taken

So the sentence flows very naturally as:

• Her license is about to expire next month, so she made an appointment at city hall.

It is mostly neutral, standard modern Hebrew.

A few notes:

• עומד לפוג is normal and common
• קבעה תור is very everyday and useful
• עירייה is standard vocabulary
• ולכן is slightly more formal than plain אז (so), but still completely normal

So overall, this sentence sounds like standard written or spoken Hebrew—not slang, but not stiff either.