خالي قاللي اذا خلصت شغلي الخميس، فينا نروح سوا عالمزرعة.

خالي specifically means my maternal uncle—your mother’s brother.

In Levantine, family words are often more specific than in English:

• خالي = my mother’s brother
• عمي = my father’s brother

So English my uncle is correct, but خالي gives extra detail.

قاللي is قال + لي:

• قال = he said
• لي = to me

So قاللي literally means he said to me or he told me.

In writing, you may also see it separated as قال لي, but in everyday Levantine it is very common to write and pronounce it as one unit.

In Levantine, the equivalent of that—often إنو—is often omitted.

So:

• خالي قاللي اذا... = My uncle told me if...
• خالي قاللي إنو اذا... = also possible

Both are understandable, but leaving إنو out is very natural in everyday speech.

اذا means if and introduces a real or possible condition.

Here it sets up the condition for what happens next:

• اذا خلصت شغلي الخميس = if I finish my work on Thursday

A useful comparison:

• اذا = if, for a real/possible situation
• لو = if, more often for hypothetical or unreal situations

That is very common in Arabic conditionals.

خلصت is the perfect form, but after اذا it can refer to a future action that must be completed first:

• اذا خلصت شغلي = if I finish my work

So even though the verb form looks past/perfect, the meaning in this sentence is future: if I get my work done.

Also, خلصت شغلي uses the verb in the sense of finish something, not just be finished.

شغلي means my work.

It breaks down like this:

• شغل = work
• -ي = my

So:

• شغلي = my work
• شغلك = your work
• شغله = his work

This -ي ending is a very common possessive suffix in Arabic.

In Arabic, days of the week often appear without a preposition when they function as time expressions.

So:

• الخميس = Thursday / on Thursday

That is completely normal. Arabic does not always need a separate word equivalent to English on before days.

فينا means we can, it’s possible for us, or we’re able to.

It is a very common Levantine way to express possibility:

• فينا نروح = we can go

A close alternative is منقدر نروح:

• فينا نروح = it’s possible for us to go
• منقدر نروح = we are able to go

In many situations, these are very close in meaning, but فينا is especially common in everyday speech.

After words like فينا, Levantine uses the imperfect verb form.

So:

• نروح literally means we go
• after فينا, it means go in the sense of can go

That is why فينا نروح means we can go.

English uses can + base verb. Levantine uses فينا + imperfect verb.

سوا means together.

So:

• نروح سوا = we go together / let’s go together

It is a very common everyday word in Levantine. You may also hear similar meanings expressed in other ways, but سوا is simple and very natural.

عالمزرعة is a contraction of على المزرعة.

So:

• عَ or على = on / to / at, depending on context
• المزرعة = the farm

With a verb of motion like نروح, this usually means to the farm:

• نروح عالمزرعة = we go to the farm

In Levantine, على is often used where English would use to, especially after verbs like go or come.

One common pronunciation would be:

khāli alli iza khallaṣet sheghli l-khamīs, fīna nrūḥ sawa ʿal-mazraʿa

A few notes:

• خ is like a rough kh
• شغلي is often pronounced sheghli or shughli, depending on speaker/region
• عَـ in عالمزرعة is short for على
• pronunciation varies across the Levant, so small differences are normal