بعد الزيارة، كنست امي الارض وتركت المكنسة جنب الباب.

It is fully understandable to a Levantine speaker, but it leans a bit toward neutral written Arabic rather than very casual everyday speech.

A more colloquial Levantine-style version might look like:

• بعد الزيارة، كنست إمّي الأرض وتركت المكنسة جنب الباب
• or in some areas: ... وتركت المقشّة جنب الباب

A few things that make the original feel a bit more written:

• أمي is often pronounced إمّي in Levantine
• المكنسة is understandable, but some speakers prefer another everyday word for broom
• the overall structure is perfectly normal, just slightly neat/written

Also, spoken Levantine spelling is not standardized, so you may see the same sentence written several ways.

Yes. بعد can be followed directly by a noun to mean after that noun:

• بعد الزيارة = after the visit
• بعد الدرس = after the lesson
• بعد الشغل = after work

You use بعد ما when what follows is a clause or verb idea:

• بعد ما خلصت الزيارة... = after the visit ended...
• بعد ما راحوا... = after they left...

So:

• بعد الزيارة = after the visit
• بعد ما خلصت الزيارة = after the visit ended

Both are fine, but they are built differently.

أمي means my mother.

It is made from:

• أم = mother
• -ي = my

So Arabic often expresses possession by adding a suffix directly to the noun.

Examples:

• أمي = my mother
• أبي = my father
• بيتي = my house

In Levantine speech, أمي is very often pronounced more like إمّي. So a learner may see:

• أمي
• إمي

Both point to the same meaning in informal writing, but إمّي reflects everyday pronunciation better.

Because Arabic very commonly allows verb + subject order.

So:

• كنست أمي الأرض = my mother swept the floor

This word order is normal and natural.

You could also say:

• أمي كنست الأرض

That is also correct. The difference is usually about style, rhythm, or focus, not basic meaning.

A simple way to think about it:

• كنست أمي الأرض = slightly more narrative/story-like
• أمي كنست الأرض = slightly more emphasis on my mother

Both are good Arabic.

Because Arabic often drops the subject when it is already clear.

In وتركت, the verb form itself already tells you the subject is she. So after saying أمي, Arabic does not need to repeat it.

So the sentence works like this:

• كنست أمي الأرض = my mother swept the floor
• وتركت المكنسة جنب الباب = and left the broom next to the door

The understood subject of تركت is still my mother.

You could repeat the subject:

• وتركت أمي المكنسة جنب الباب

But in normal speech, leaving it out is more natural if there is no risk of confusion.

In the past tense, Arabic verbs change form depending on the subject.

Here, the ending -ت shows a past-tense form used with I, you, or she, depending on context. The subject in the sentence tells you which one it is.

So:

• كنست أمي الأرض must mean my mother swept the floor
• تركت المكنسة here must mean she left the broom

Why not I swept or you swept? Because the sentence gives أمي as the subject.

This is very common in Arabic: the verb form and the explicit subject work together.

No. In الزيارة, the ل of الـ is not pronounced normally, because ز is a sun letter.

So الزيارة is pronounced more like:

• iz-ziyāra
• or ez-ziyāra

not a careful al-ziyāra in normal connected speech.

This is because the ل assimilates to the next consonant.

By contrast, in words with a moon letter, the ل is pronounced. For example:

• الأرض

In that word, the ل is kept.

So this sentence gives you both patterns:

• الزيارة → sun letter, l disappears in pronunciation
• الأرض → moon letter, l stays

جنب الباب means next to the door, beside the door, or by the door.

جنب is very common in Levantine for location. It behaves a lot like a preposition in everyday use.

Other Levantine ways to say something similar are:

• حدّ الباب = by the door / next to the door
• بجنب الباب = beside the door

A more formal Arabic expression would be:

• إلى جانب الباب

But in normal Levantine speech, جنب الباب is simple and natural.

It can depend on context.

In this sentence, المكنسة is most naturally understood as the broom, because the verb كنست suggests sweeping, and the object is left next to the door.

But in real life, مكنسة can sometimes be used more broadly, and to make vacuum cleaner completely clear, people often say:

• مكنسة كهربا = vacuum cleaner

For broom, some Levantine speakers prefer everyday words like:

• مقشّة
• sometimes other regional words depending on the country or city

So:

• المكنسة is understandable
• مكنسة كهربا is specifically vacuum cleaner
• مقشّة may sound more colloquial for broom in some Levantine varieties

Because Arabic often uses the definite article when the thing is specific or understood from the situation.

Here:

• الأرض = the floor
• المكنسة = the broom

These are not random floor/broom ideas. They are the specific floor and the specific broom in that scene.

This matches English pretty well here:

• swept the floor
• left the broom beside the door

Arabic often likes definiteness when the object is known, visible, or contextually obvious.

A natural everyday Levantine-style version could be:

• بعد الزيارة، كنست إمّي الأرض وتركت المكنسة جنب الباب

You may also hear small regional changes, such as:

• حدّ الباب instead of جنب الباب
• المقشّة instead of المكنسة

So possible colloquial versions include:

• بعد الزيارة، كنست إمّي الأرض وتركت المكنسة حدّ الباب
• بعد الزيارة، كنست إمّي الأرض وتركت المقشّة جنب الباب

The important thing for a learner is that:

• the original sentence is correct and understandable
• spoken Levantine may switch a few words or spellings
• there is usually more than one natural way to say the same thing