همه‌ی مردم توانایی دارند، اما خودشان باید آن‌ها را کشف کنند.

Questions & Answers about همه‌ی مردم توانایی دارند، اما خودشان باید آن‌ها را کشف کنند.

How is the word khodeshân functioning in this sentence?
In this sentence, khodeshân (the base khod plus the plural possessive ending -shân) acts as an emphatic pronoun. It emphasizes the subject, translating to "they themselves." It highlights that it is up to the people themselves to do the discovering, not anyone else.
Why is tavânâyi (ability) written without a plural marker, but translated as "abilities"?
In Farsi, when a noun is used in a general, indefinite sense like talking about having ability as a broad concept, it often stays in the singular form. Even though it is grammatically singular here, it translates naturally to the plural "abilities" in English.
If tavânâyi is singular, why does the second half of the sentence use ânhâ râ (them) to refer to it?
Even though tavânâyi lacks a plural suffix, the concept of a person's general skills is logically plural. Farsi often uses the plural pronoun ânhâ to refer back to a generic, conceptually plural noun mentioned earlier. The simply marks those abilities as the specific direct object of the verb.
The word mardom (people) doesn't have a plural ending. Why do the verbs dârand and konand have the plural -and ending?
Mardom is a collective noun referring to a group of individuals. Just like the word "people" in English, it is inherently plural in meaning, so the verbs connected to it must take plural endings.
Why is the verb kashf konand used instead of the indicative kashf mikonand?
This is a great refresher on modal verbs: it follows bâyad (must). Verbs following bâyad must always be in the subjunctive mood. For compound verbs like kashf kardan (to discover), you form the subjunctive by dropping the mi- prefix from the conjugated part of the verb, leaving just konand.

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