אם המושב שלך לא נוח, אפשר לשאול את הדיילת אם יש מקום אחר.

Because it has two different jobs here:

1. אם = if
   In אם המושב שלך לא נוח = if your seat is not comfortable

2. אם = whether / if
   In לשאול את הדיילת אם יש מקום אחר = to ask the flight attendant whether there is another seat/place

So Hebrew uses the same word, אם, both for conditional if and for embedded-question if/whether, just like English often does.

In modern Hebrew, when you say noun + שלך / שלי / שלו and so on, the noun is often made definite with ה־.

So:

• המושב שלך = your seat
• literally something like the seat of yours

This is the normal modern pattern.

Without ה־, מושב שלך would usually sound unnatural in standard everyday Hebrew.

Modern Hebrew usually expresses possession with של + pronoun:

• שלי = my/mine
• שלך = your/yours
• שלו = his
• שלה = her

So:

• המושב שלך = your seat

There is also an older or more formal pattern with possessive endings, but in everyday Hebrew this sentence would normally use שלך.

שלך means your / yours.

Its form depends on who is being addressed:

• שלך = your, when speaking to one male
• שלך = your, when speaking to one female
  (same spelling, different pronunciation)
• שלכם / שלכן = your, plural

So in writing, שלך can fit both singular masculine and singular feminine addressees.

Because נוח agrees with המושב, and מושב is a masculine singular noun.

So:

• מושב נוח = a comfortable seat
• כיסא נוח = a comfortable chair

If the noun were feminine singular, the adjective would usually be feminine too:

• המיטה נוחה = the bed is comfortable

Here, since מושב is masculine singular, נוח is correct.

Yes. אפשר literally means possible, but in everyday Hebrew it is very often used impersonally to mean:

• it’s possible to...
• you can...
• one can...

So:

• אפשר לשאול = you can ask / it’s possible to ask

This is a very common Hebrew structure. It does not need an explicit subject like you.

Examples:

• אפשר לפתוח את החלון? = Can one open the window? / Is it possible to open the window?
• אפשר לשבת כאן = You can sit here

Because Hebrew often uses an impersonal structure where English would use you.

• אפשר לשאול literally = it is possible to ask
• natural English = you can ask

So Hebrew does not always need to say אתה / את when the meaning is general or obvious from context.

This makes the sentence sound more polite and less direct than a command.

Because it follows אפשר.

A very common Hebrew pattern is:

• אפשר + infinitive

Examples:

• אפשר ללכת = you can go
• אפשר לקחת = you can take
• אפשר לשאול = you can ask

Here, לשאול is the infinitive to ask.

את marks a definite direct object in Hebrew.

Here, the flight attendant is a specific/definite noun because it has ה־:

• הדיילת = the flight attendant

So Hebrew says:

• לשאול את הדיילת = to ask the flight attendant

If the direct object is definite, Hebrew usually requires את.

Compare:

• אני רואה את האיש = I see the man
• אני רואה איש = I see a man

So את does not mean with here. It is just the direct-object marker.

הדיילת is the feminine form: the female flight attendant.
הדייל would be masculine: the male flight attendant.

So this sentence specifically says the flight attendant as female.

If you wanted a more general or different version, you might choose another wording depending on context, but this sentence specifically uses the feminine noun.

Literally, it means another place.

But in context—on a plane—it naturally means another seat / another place to sit.

Hebrew often uses מקום in a broad way:

• יש מקום? = Is there room?/Is there space?/Is there a seat available?
• מקום אחר = another place / another spot

So the exact English wording depends on context, but the Hebrew is very natural.

Because the meaning is another place/seat, not the other place/seat.

• מקום אחר = another place / a different place
• המקום האחר = the other place / the different place

In this sentence, the speaker is asking whether there is some other available place, so the noun phrase is indefinite.

יש means there is / there are.

So:

• יש מקום אחר = there is another place
• in natural English: there is another seat / another spot available

This is the standard Hebrew existential structure.

Compare:

• יש מים = there is water / there are some water supplies
• יש בעיה = there is a problem
• אין מקום = there is no room

Yes, but it would sound more formal.

• לא נוח = the normal everyday way to say not comfortable
• אינו נוח = more formal, written, or elevated style

So in spoken modern Hebrew, לא נוח is much more natural here.

That word order is very natural in Hebrew:

• אם ... , אפשר ...
• If ..., you can ...

So the structure is:

1. condition: אם המושב שלך לא נוח
2. result/suggestion: אפשר לשאול את הדיילת אם יש מקום אחר

This is parallel to English and sounds completely normal.

It means to ask the flight attendant.

In Hebrew, לשאול את מישהו means to ask someone.

So:

• לשאול את הדיילת = to ask the flight attendant

If you want to say ask for something, Hebrew may use different phrasing depending on the situation, often with לבקש for request/ask for.

Here, the idea is:

• ask the flight attendant
• whether there is another seat/place

So לשאול is exactly right.

It is very natural and useful. It sounds like normal practical Hebrew, especially in a travel situation.

A speaker might also phrase it slightly differently, but this sentence is perfectly idiomatic:

• אם המושב שלך לא נוח, אפשר לשאול את הדיילת אם יש מקום אחר.

It has several very common Hebrew patterns:

• אם for if
• noun + שלך
• לא + adjective
• אפשר + infinitive
• את before a definite direct object
• יש for there is

So it is a very good example sentence for everyday modern Hebrew.