הוא רוצה להביא כוס וצלחת גם לחדר במלון, כי שם אין כוסות ואין צלחות.

Yes, in some contexts Hebrew can omit the subject pronoun, especially in casual speech, because רוצה already suggests he wants from context. But standard Hebrew often includes הוא for clarity, emphasis, or simply because the speaker chooses to state it explicitly.

So:

• הוא רוצה להביא = he wants to bring
• רוצה להביא = (he) wants to bring, if the subject is already clear

Including הוא is completely normal.

להביא is the infinitive form of the verb bring.

In Hebrew, infinitives usually begin with ל־, which often corresponds to English to in forms like to bring, to eat, to go.

So:

• רוצה = wants
• להביא = to bring

Together:

• רוצה להביא = wants to bring

This is a very common Hebrew pattern:

• רוצה לאכול = wants to eat
• צריך ללכת = needs to go
• אוהב לקרוא = likes to read

Hebrew often uses a singular noun without a word for a/an, because Hebrew has no indefinite article.

So:

• כוס can mean a cup
• צלחת can mean a plate

That means:

• כוס וצלחת = a cup and a plate

If you say כוס אחת וצלחת אחת, that means one cup and one plate, with extra emphasis on the number one. That is possible, but it is not necessary here.

Hebrew does not have an indefinite article like English a/an.

So:

• כוס = a cup or just cup, depending on context
• צלחת = a plate

Hebrew does have a definite article, ה־, which means the:

• כוס = a cup
• הכוס = the cup
• צלחת = a plate
• הצלחת = the plate

So the absence of ה־ usually gives an indefinite meaning.

גם means also or too.

Here it means that he wants to bring a cup and a plate to the hotel room as well, in addition to somewhere else already understood from context.

So:

• גם = also / too
• לחדר במלון = to the room in the hotel

Hebrew often places גם right before the part it is highlighting. Here it highlights the destination:

• גם לחדר במלון = also to the room in the hotel

Both can be possible in Hebrew, but ל־ is very commonly used to mean to.

So:

• לחדר = to a room / to the room, depending on context
• אל החדר = to the room

In many everyday sentences, ל־ is the more natural and common choice.

Also, ל + חדר becomes לחדר.

If the noun were definite, you would often get:

• לחדר can also mean to the room in some contexts
• more explicitly: אל החדר = to the room

In this sentence, לחדר במלון sounds natural and idiomatic.

במלון literally means in a hotel or in the hotel, depending on context.

This happens because Hebrew prepositions combine with the definite article:

• ב + מלון = במלון = in a hotel
• ב + המלון also becomes במלון = in the hotel

So the written form is the same, and context tells you which meaning is intended.

In this sentence, לחדר במלון most naturally means to the room in the hotel.

אין is the standard Hebrew word used to express non-existence or absence in the present tense.

So:

• יש כוסות = there are cups
• אין כוסות = there are no cups

In this sentence:

• שם אין כוסות ואין צלחות = there are no cups there, and there are no plates

This is different from לא, which is used to negate many verbs:

• הוא לא רוצה = he does not want
• שם אין כוסות = there are no cups there

So for there is/there are not, Hebrew uses אין, not לא.

Hebrew often repeats אין before each noun for clarity and rhythm:

• אין כוסות ואין צלחות = there are no cups and no plates

You may also hear:

• אין כוסות וצלחות

But repeating אין is very common and often sounds more natural when listing missing things separately.

It gives a clearer sense of:

• no cups
• and no plates

Earlier, the sentence talks about bringing a cup and a plate. That is why the singular forms are used:

• כוס וצלחת = a cup and a plate

At the end, the sentence explains the reason: there are no cups and no plates there. This refers to the general absence of those items in the room, so Hebrew uses the plural:

• כוסות = cups
• צלחות = plates

So the shift in number makes sense:

• singular = what he wants to bring
• plural = what the room lacks in general

שם means there.

Hebrew often uses שם to refer back to a place just mentioned, instead of repeating the whole phrase.

So:

• לחדר במלון, כי שם...
  = to the room in the hotel, because there...

This avoids repetition and sounds natural.

Yes, gender matters in Hebrew, because verbs, adjectives, and numbers can agree with nouns.

In this sentence:

• כוס is usually feminine
• צלחת is feminine
• כוסות is the feminine plural
• צלחות is the feminine plural

You can often recognize feminine nouns by endings like ־ת or ־ה, but not always. For example:

• צלחת clearly looks feminine
• כוס is feminine even though it does not end in ־ת or ־ה

The verb רוצה matches הוא here because it is masculine singular:

• הוא רוצה = he wants
• היא רוצה = she wants

In the present tense, some masculine and feminine forms can look the same, as with רוצה.

The sentence breaks down like this:

• הוא רוצה להביא = He wants to bring
• כוס וצלחת = a cup and a plate
• גם לחדר במלון = also to the room in the hotel
• כי = because
• שם אין כוסות ואין צלחות = there are no cups and no plates there

So the overall structure is:

subject + wants + infinitive + object + destination + reason

That is a very common Hebrew pattern.

Not always, but in this sentence it is straightforward.

Usually ו־ is pronounced ve-:

• וכוס = ve-kos
• וצלחת = ve-tsalakhat
• ואין = ve-ein or smoothly ve’ein

In other Hebrew words, ו־ can sometimes sound like u-, depending on the following sound, but learners can safely start by reading it as ve- unless they learn a specific pronunciation rule later.