امي انزعجت من الغبار بالغرفة، فسكرت الشباك.

One natural pronunciation is:

immi nzaʿajat min il-ghabār bil-ghirfe, fa-sakkaret ish-shibbāk.

A few notes:

• امي = immi = my mother
• انزعجت is often pronounced something like nzaʿajat or inzaʿajat, depending on the speaker
• بالغرفة = bil-ghirfe = in the room
• الشباك = ish-shibbāk because the ل in ال assimilates to sh

Pronunciation varies a bit across Levantine regions, so you may hear small vowel differences.

Yes, in more careful spelling, it is usually written أمي.

But in everyday informal Arabic writing, especially in dialect, people often leave out the hamza and write امي. Both represent the same word here:

• أمي / امي = my mother

So this is very normal in casual Levantine writing.

The -ت marks the verb as past tense feminine singular.

The subject is أمي / my mother, which is feminine singular, so the verb agrees with it:

• انزعج = he got upset / annoyed
• انزعجت = she got upset / annoyed

So أمي انزعجت means my mother got annoyed or my mother was bothered.

Here, انزعجت means something like:

• got annoyed
• was bothered
• got upset

In this sentence, it does not sound extremely emotional. It usually suggests that something bothered or irritated her.

So with من الغبار, the idea is:

She was bothered by the dust.

Because انزعج من is the normal pattern for saying that someone is bothered by something.

So:

• انزعجت من الغبار = she was bothered by the dust

This is very similar to how some verbs naturally take certain prepositions in English. You just learn the combination:

• انزعج من... = to get annoyed/bothered by...

In Arabic, generic or known nouns are often made definite with الـ, even when English would often say just dust.

So:

• الغبار literally looks like the dust
• but in natural English, it is often just translated as dust

In this sentence, من الغبار is best understood as by the dust or simply by dust in the room.

This is very normal Arabic usage, especially with mass nouns like dust, air, water, traffic, etc.

بالغرفة means in the room.

It is made of:

• بـ = in / at / with
• الغرفة = the room

So:

• بالغرفة = in the room

In Levantine Arabic, بـ very often does the job that في does in MSA or in some other contexts. So both can relate to location, but بـ is extremely common in dialect.

Here, الغبار بالغرفة means the dust in the room.

The فـ means so, then, or and so.

It connects the two actions:

• امي انزعجت من الغبار بالغرفة = My mother was bothered by the dust in the room
• فسكرت الشباك = so she closed the window

So the فـ shows result or consequence: she was bothered, so she closed the window.

Because Arabic verbs already include subject information.

سكرت here means she closed, so you do not need to add هي.

Also, once the subject أمي is introduced, Arabic often continues with more verbs without repeating the subject if it is still clear.

So:

• أمي انزعجت... فسكرت...
• literally: My mother got annoyed... so closed...
• natural meaning: My mother got annoyed... so she closed...

The subject is understood from the verb form and the context.

Yes, this sounds colloquial and very natural in Levantine.

In Levantine:

• سكر / سكّر = to close
• الشباك = the window

In MSA, you would more often see something like:

• أغلقت النافذة

So a rough comparison is:

• Lev. سكرت الشباك
• MSA أغلقت النافذة
• both mean she closed the window

Also, الشباك is the everyday Levantine word for window, while نافذة is more formal/MSA.

Yes, this is very normal in Levantine Arabic.

Levantine often prefers subject + verb order in everyday speech:

• أمي انزعجت...
• literally: My mother got annoyed...

That is very natural in dialect.

In MSA, verb-first order is also very common, but in Levantine, starting with the subject is extremely common and often sounds more conversational.

So this sentence has a very natural spoken-dialect feel.