الخميس انا وزميل بالشركة بدنا نوصل بكير عالقاعة.

In Levantine, a day of the week can be used by itself as a time expression. So الخميس can mean on Thursday without needing في.

A more formal or more explicit version could be في يوم الخميس, but in everyday speech that is often unnecessary.

Because بدنا tells you the subject is we, but أنا وزميل بالشركة tells you who that we is.

This kind of repetition is very normal in Arabic:

• the verb/clitic shows the grammatical subject
• the noun or pronoun names the actual people

So it is not strange to say both.

As written, زميل بالشركة literally means a colleague at the company or a coworker at work.

If you say زميلي بالشركة, that more clearly means my colleague at the company / my coworker.

So the version without -ي is more indefinite, while زميلي is more specific. In casual speech, though, the intended meaning is often still easy to understand from context.

بالشركة is:

• بـ = in / at
• الـ = the
• شركة = company

So بالشركة means at the company or at work.

Also, because ش is a sun letter, the ل of الـ is not pronounced separately. So in speech it sounds more like bish-sherke than bil-sherke.

بدنا is a very common Levantine form meaning we want.

Depending on context, it can also feel like:

• we need to
• we’re planning to
• we want to make sure to

So it is flexible, but the basic idea is desire or intention.

In Levantine Arabic, after بدنا, you usually use a present-tense verb directly:

• بدنا نوصل

This is how Arabic expresses want to arrive. There is no separate word like English to here.

Compare:

• Levantine: بدنا نوصل
• MSA: نريد أن نصل

So in colloquial Levantine, you normally do not need anything like أن in this sentence.

It comes from وصل, which means arrive, reach, or get to.

The prefix نـ marks we, so نوصل is literally we arrive / we reach.

After بدنا, it works like arrive / get there in English.

Yes. بكير is the everyday Levantine word for early.

It is very common in speech. The more formal MSA equivalent would be مبكرًا.

عالقاعة is the spoken combination of على / عَ plus القاعة.

In Levantine, على is often shortened to عَ, and when it joins الـ, you get عالـ.

So:

• عَ + القاعة becomes
• عالقاعة

It means to the hall, to the room, or to the venue, depending on context.

That is a very common question. In colloquial Levantine, prepositions do not always match English one-for-one.

With movement and destination, speakers often use:

• عَ / على
• sometimes لـ

So نوصل عالقاعة is natural Levantine for arrive at / get to the hall.

إلى is more formal and more typical of MSA than everyday speech.

Because they play different roles in the sentence.

• زميل is indefinite: a colleague
• القاعة is definite: the hall

This usually means the hall is a specific place already known from context, while the coworker is being mentioned less specifically.

Arabic marks this distinction very clearly through the presence or absence of الـ.

Yes. It is very natural to begin with the time expression:

• الخميس

Then name the people involved:

• أنا وزميل بالشركة

Then give the main action:

• بدنا نوصل بكير عالقاعة

Arabic word order is flexible, but this order sounds normal and conversational.

Several parts are strongly colloquial/Levantine:

• بدنا instead of نريد
• بكير instead of مبكرًا
• عالـ instead of a more formal structure with إلى
• using الخميس directly as on Thursday in everyday speech

A more MSA-like version would be something like:

يوم الخميس أنا وزميل في الشركة نريد أن نصل مبكرًا إلى القاعة

So the original sentence clearly sounds spoken and Levantine, not formal written Arabic.

You would change زميل to زميلة:

الخميس أنا وزميلة بالشركة بدنا نوصل بكير عالقاعة

The rest stays the same, because the subject is still we.