امي فتحت الباب، وابي سكر الشباك.

A common Levantine-style pronunciation would be something like:

immi fataḥet il-bāb, w abi sakkar ish-shibbāk

A few notes:

• امي is often pronounced immi
• فتحت is often fataḥet or fataḥit, depending on region
• الباب is usually il-bāb or el-bāb
• الشباك is usually ish-shibbāk or esh-shibbāk because the l of ال blends into ش
• سكر here is pronounced sakkar, even though the doubling is not written in this informal spelling

In very everyday speech, some speakers might use a more colloquial word than أبي, such as bayyi or baba.

In Arabic, possession is often built into the noun itself instead of using a separate word like my.

So:

• أم = mother
• أمي / امي = my mother

and:

• أب = father
• أبي / ابي = my father

The -i ending is the possessive ending meaning my.

This is very common in Arabic, especially with family words.

Because the verb is agreeing with the subject's gender in the past tense.

• فتحت = she opened
• سكر = he closed

So:

• with امي (mother, feminine), you get فتحت
• with ابي (father, masculine), you get سكر

In Levantine past tense:

• -et / -it often marks she
• no ending often marks he

Yes, in Levantine that form can be ambiguous by itself.

فتحت can mean:

• she opened
• I opened

The subject usually makes it clear.

Here, because the sentence says امي, the meaning is clearly my mother opened.

This is normal in spoken Arabic: context often removes the ambiguity.

Yes, this word order is completely normal in Levantine.

This sentence uses:

• subject + verb + object

So:

• امي فتحت الباب
• ابي سكر الشباك

In Levantine, subject-first order is very common, especially in everyday speech.

You can also find verb-first order in Arabic more generally, but in colloquial Levantine, subject-first often feels very natural.

Because they mean the door and the window, not just a door and a window.

The prefix ال is the Arabic definite article, like the in English.

So:

• باب = door
• الباب = the door
• شباك = window
• الشباك = the window

This sentence is talking about specific things, so the definite form is used.

This is because of sun letters.

In الباب, the l sound of ال is pronounced normally:

• il-bāb / el-bāb

But in الشباك, the next letter is ش, which is a sun letter, so the l sound disappears and blends into the next consonant:

• ish-shibbāk / esh-shibbāk

So even though both words are written with ال, they are not always pronounced the same way.

In careful spelling, many people would write سكّر with a shadda, which shows that the middle consonant is doubled.

So the pronunciation is:

• sakkar = he closed

But in informal writing, especially online or in dialect texts, people often leave out the shadda and just write:

• سكر

So yes, the intended pronunciation is still usually sakkar, even if the doubling is not marked.

That is very common in informal Arabic writing.

In more careful spelling, you may see:

• أمي
• أبي

But in texting, casual writing, and dialect writing, people often drop the hamza and write:

• امي
• ابي

So this is mostly a spelling-style issue, not a meaning issue.

Because و meaning and is normally written attached to the following word in Arabic.

So standard writing would be:

• وأبي

In very casual writing, some people may insert a space after punctuation and write:

• ، وابي

But the normal orthographic rule is that و joins directly to the next word.

It is understandable, but it can sound a bit closer to Standard Arabic or a more careful style.

In everyday Levantine, many speakers would more naturally say things like:

• بيّي
• بابا
• sometimes regional forms like أبوي

So if your goal is very natural spoken Levantine, أبي may not be the first choice in all regions. But learners will still understand the structure, and native speakers will understand the meaning.

Yes, سكّر is a very common Levantine verb for close/shut, especially with things like:

• doors
• windows
• lights
• TV
• water

So it fits very naturally with الشباك here.

You may also hear other verbs in different contexts, but سكّر is a very solid everyday choice for close in Levantine.