هر کس که از شنبه تا دوشنبه اقامت کند، طبیعت بکر را می‌بیند.

Questions & Answers about هر کس که از شنبه تا دوشنبه اقامت کند، طبیعت بکر را می‌بیند.

Why is the verb eqâmat konad in the subjunctive here instead of the indicative?
The phrase har kas ke means whoever or any person who. When referring to an indefinite or hypothetical person (someone who has not been identified yet), Farsi requires the present subjunctive for the verb in that clause. Since we do not know exactly who will stay, eqâmat kardan (to stay) becomes the subjunctive eqâmat konad.
Is the word ke strictly necessary in har kas ke?
In formal and written Farsi, ke (that or who) is standard to link har kas (every person) to the action they do. In everyday spoken Farsi, however, the ke is often dropped, leaving just har kas eqâmat kone for whoever stays.
Why is the object marker placed after bekr instead of right after tabi'at?
The object marker must follow the entire noun phrase, not just the core noun. Here, the direct object is the whole phrase pristine nature (tabi'at-e bekr). Therefore, comes at the very end of that phrase, immediately after the adjective.
Does the phrase tabi'at bekr require an ezâfe?
Yes, it requires an ezâfe (the unstressed e sound) to link the noun tabi'at (nature) to its adjective bekr (pristine or virgin). When reading or speaking, you must pronounce it as tabi'at-e bekr.
The English translation says will see, but mi-binad is present tense. Is this normal?
Yes, Farsi frequently uses the simple present tense (mi-binad) to express future events, especially when stating a fact or a logical consequence. While there is a specific future tense in Farsi, using the present indicative like this is very common and natural for will see in this context.

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