او خودش به بچه لباس می‌پوشاند و او را می‌نشاند.

Questions & Answers about او خودش به بچه لباس می‌پوشاند و او را می‌نشاند.

How does می‌پوشاند relate to the verb "to wear"?
The base verb is پوشیدن (pushidan), which means "to wear." Its present stem is پوش (push). By adding the causative suffix ـانـ (-ân-), we get the new causative stem پوشان (pushân), meaning "to make someone wear" or "to dress." So می‌پوشاند means "she dresses (someone)."
Why do we say به بچه (to the child) instead of بچه را in the first half?
In Farsi, the phrase for dressing someone uses a double object, acting literally like "to cause clothes to be worn TO someone." The clothes (لباس) are the direct object being put on. The person receiving the clothes takes the preposition به (to).
What is the base verb for می‌نشاند (she seats), and how is its causative formed?
The base verb is نشستن (neshastan), meaning "to sit." Its normal present stem is نشین (neshin). This verb has a slightly irregular causative form: instead of adding ـانـ to the full stem, the stem changes to نشان (neshân). This gives us the causative verb نشاندن (neshândan), meaning "to seat."
Why does the second part of the sentence use او را (u râ) when the first part used به (be)?
The second causative verb, می‌نشاند (seats), takes the person being seated as its direct object. Since او (him) refers to a specific, known person (the child), it requires the direct object marker را. This contrasts with the first verb, where the direct object was the clothes.
What is the purpose of خودش (khodesh) in this sentence?
خودش means "herself" (or "himself"). Here, it acts as an emphatic pronoun emphasizing the subject او (she). It highlights that she is doing these actions herself, rather than having someone else dress or seat the child.

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