הוא סירב לבוא לבד, ולכן ליוויתי אותו לתחנה.

סירב is the past tense, 3rd person masculine singular form of the verb לסרב (to refuse).

So:

• לסרב = to refuse
• הוא סירב = he refused

It matches הוא because הוא is masculine singular.

If the subject were different, the form would change:

• היא סירבה = she refused
• הם סירבו = they refused

In Hebrew, the infinitive usually begins with ל־, which often corresponds to English to.

So:

• לבוא = to come
• לאכול = to eat
• ללכת = to go

After a verb like סירב (refused), Hebrew uses the infinitive:

• סירב לבוא = refused to come

This is very similar to English structure.

Yes, לבוא comes from the verb בוא (come), which is somewhat irregular.

You do not need to fully analyze it to understand this sentence, but it helps to recognize that:

• בוא is the root idea of coming
• לבוא is the infinitive to come

So סירב לבוא is simply refused to come.

לבד means alone or by himself/herself depending on context.

In this sentence:

• לבוא לבד = to come alone / to come by himself

Because the subject is הוא, the natural English meaning is by himself.

Because לבד is describing how he would come.

So:

• לבוא לבד = to come alone

This word order is very normal in Hebrew. It works much like English:

• He refused to come alone

Hebrew often places adverb-like words such as לבד after the verb or infinitive they modify.

ולכן means and therefore, and so, or therefore.

It is made of:

• ו־ = and
• לכן = therefore / so

So the sentence structure is:

• He refused to come alone, therefore I accompanied him to the station.

In everyday English, we might often translate it more naturally as so.

It is a little more formal or written-sounding than the most basic everyday connectors, but it is still common and natural.

Depending on context, Hebrew might also use:

• אז = so
• אז לכן is generally not used the same way here
• לכן = therefore
• ולכן = and therefore / and so

In a written sentence like this, ולכן sounds perfectly normal.

ליוויתי is the past tense, 1st person singular form of ללוות / ללווה-type verb usage meaning to accompany.

So:

• ליוויתי = I accompanied

That matches the implied subject I in English.

The sentence moves from:

• הוא סירב... = he refused... to
• ליוויתי... = I accompanied...

Hebrew often omits the pronoun אני when the verb already makes the subject clear.

Because in Hebrew, the verb form often already shows the subject.

• ליוויתי already means I accompanied

So adding אני is usually unnecessary unless you want emphasis or contrast.

Compare:

• ליוויתי אותו = I accompanied him
• אני ליוויתי אותו = I accompanied him

The second version sounds more emphatic.

Because הוא means he, but here we need him as a direct object.

So:

• הוא = he
• אותו = him

In the sentence:

• ליוויתי אותו = I accompanied him

You are acting on him, so Hebrew uses אותו.

Because אותו already functions as the marked direct object form.

Compare:

• ליוויתי את דן = I accompanied Dan
• ליוויתי אותו = I accompanied him

With a full noun, Hebrew uses את before a definite direct object. With object pronouns like אותו, the form already includes that idea, so you do not add another את.

So את אותו would be wrong here.

לתחנה means to the station.

It is made of:

• ל־ = to
• התחנה = the station

When ל־ is attached to a noun with ה־ (the), they combine:

• ל + התחנה = לתחנה

Hebrew often uses ל־ for movement toward a place:

• לתחנה = to the station
• לבית = to the house / home
• לבית הספר = to the school

You could sometimes also see אל התחנה, which also means to the station, but ל־ is extremely common and natural here.

The ה־ of התחנה is still there in meaning, but when prepositions like ל־, ב־, and כ־ attach to a definite noun, the spelling changes.

So:

• התחנה = the station
• ל + התחנה = לתחנה

This is a very common Hebrew pattern.

Other examples:

• ב + הבית = בבית = in the house
• כ + המלך = כמלך = like the king

So לתחנה still means to the station, not just to a station.

Yes. לבד can mean:

• alone
• by oneself
• without company

In this sentence, the idea is that he did not want to go by himself, so the speaker accompanied him. That is why the second clause follows naturally.

Yes, very natural.

The sentence structure is:

• הוא סירב = he refused
• לבוא לבד = to come alone
• ולכן = therefore / so
• ליוויתי אותו לתחנה = I accompanied him to the station

This is a normal, clear Hebrew sentence. The pronouns, connector, and prepositional phrase are all in very standard positions.

Yes. For example:

• הוא סירב לבוא לבד, אז ליוויתי אותו לתחנה.
• כיוון שהוא סירב לבוא לבד, ליוויתי אותו לתחנה.

These all express roughly the same idea, though the tone changes a little:

• אז = more conversational
• ולכן = a bit more formal/written
• כיוון ש־ = because / since

The original sentence is completely correct and natural.