Breakdown of Μια απλή στρατηγική είναι να ακούς πρώτα και μετά να μιλάς.
Questions & Answers about Μια απλή στρατηγική είναι να ακούς πρώτα και μετά να μιλάς.
Μια is the feminine form of the indefinite article “a / an”.
Greek has gendered articles:
- Masculine: ένας (e.g. ένας φίλος – a (male) friend)
- Feminine: μια / μία (e.g. μια κοπέλα – a girl)
- Neuter: ένα (e.g. ένα παιδί – a child)
The noun στρατηγική is feminine, so the article must also be feminine:
μια στρατηγική = a strategy.
You may also see μία (with an accent). In modern usage here, μια and μία are pronounced the same; spelling μια is very common in this kind of sentence.
Mostly from:
Ending pattern
Many feminine nouns end in -η (like στρατηγική, πόλη, οθόνη). That’s a strong hint it is feminine.Dictionary form
In a dictionary you’ll see it with its article: η στρατηγική = the strategy. The article η is the feminine singular nominative article.Agreement
The adjective and article agree with it in gender:- μια απλή στρατηγική
μια (fem.) + απλή (fem.) + στρατηγική (fem.)
- μια απλή στρατηγική
So the form of the article and adjective confirms that στρατηγική is feminine.
Yes, functionally it’s close to an English infinitive.
Greek no longer uses a true infinitive the way English does. Very often, English “to + verb” corresponds to Greek να + verb (subjunctive).
So:
- Μια απλή στρατηγική είναι να ακούς πρώτα…
≈ A simple strategy is to listen first…
Here:
- είναι = is
- να ακούς ≈ to listen (literally: “that you listen / that one listens” – but in meaning it acts like “to listen”).
So the pattern X είναι να + verb is often translated as “X is to + verb” in English.
Να is a particle that introduces the subjunctive mood. It does not have a direct one-word translation in English.
Common uses of να + verb include:
- After verbs of wanting, needing, etc.:
Θέλω να ακούω. – I want to listen. - To talk about purpose or result:
Για να μάθεις, πρέπει να ακούς. – To learn, you must listen. - In structures that correspond to English infinitives:
Είναι καλό να ακούς. – It is good to listen.
In this sentence, να is best thought of as the “marker” that turns ακούς and μιλάς into “to listen / to speak” in a general, instructional sense. We usually do not translate να separately.
Ακούς and μιλάς are 2nd person singular forms: “you listen / you speak”.
They are used because the sentence is giving a general piece of advice directly to “you” (informal):
- να ακούς – (for you) to listen
- να μιλάς – (for you) to speak
Using other persons would change the tone:
- να ακούω, να μιλάω – 1st person singular (for me to listen / speak). This would mean something like “A simple strategy is for me to listen first and then to speak”, which is not the point here.
- να ακούμε, να μιλάμε – 1st person plural (for us to listen / speak). That makes the advice inclusive:
Μια απλή στρατηγική είναι να ακούμε πρώτα και μετά να μιλάμε.
≈ A simple strategy is for us to listen first and then speak.
So the original uses you (singular) for a direct, impersonal-sounding piece of advice, very common in Greek.
This is a difference in aspect: present vs aorist.
να ακούς, να μιλάς – present subjunctive
→ ongoing, repeated, or habitual action
→ roughly: to be listening / to (generally) listen; to (generally) speakνα ακούσεις, να μιλήσεις – aorist subjunctive
→ a single, whole, completed action
→ roughly: to listen (once, at a particular moment); to speak (once)
In our sentence, we are describing a general strategy / habit, not a one-time action. So:
- να ακούς πρώτα και μετά να μιλάς
= that you listen first and then speak (as a rule / habit)
If you said:
- να ακούσεις πρώτα και μετά να μιλήσεις,
that would sound more like: “for you to first listen and then speak this time / in this specific situation.” It’s more event-like, less general-principle.
In Greek, subject pronouns (like εγώ, εσύ, αυτός…) are usually dropped, because the verb ending already shows the person:
- ακούω – I listen
- ακούς – you (sing.) listen
- μιλάω / μιλώ – I speak
- μιλάς – you (sing.) speak
So να ακούς clearly means “for you to listen”, even without εσύ.
You can add εσύ for emphasis or contrast:
- Εσύ να ακούς πρώτα και μετά να μιλάς (όχι εγώ).
You should listen first and then speak (not me).
So Εσύ να ακούς πρώτα… is grammatically possible, but in a neutral, general statement of strategy it would normally sound too emphatic. The natural form is without εσύ.
Yes, Greek word order is fairly flexible for adverbs like πρώτα and μετά.
Both are correct:
- να ακούς πρώτα και μετά να μιλάς
- πρώτα να ακούς και μετά να μιλάς
The meaning is essentially the same: listen first and then speak.
Putting πρώτα at the beginning (Πρώτα να ακούς…) slightly emphasizes the sequence: First listen, and then speak, but it’s a very small nuance. In everyday speech, both orders are natural.
Here they are adverbs of time / sequence:
- πρώτα – first, firstly (in order)
→ describes when you should listen: to listen first - μετά – afterwards, then
→ describes when you should speak: to then speak / to speak afterwards
They are not adjectives here; they are modifying the verb (listen / speak), not a noun.
Compare:
- Η πρώτη στρατηγική – the first strategy (πρώτη is an adjective, feminine form, agreeing with στρατηγική)
- Να ακούς πρώτα – to listen first (πρώτα is an adverb, modifying ακούς)
Απλή is the feminine form of the adjective απλός – simple. It agrees with στρατηγική in:
- Gender: feminine
- Number: singular
- Case: nominative
So we get: μια απλή στρατηγική – a simple strategy.
In Greek, the usual (unmarked) position for descriptive adjectives is before the noun:
- μια απλή στρατηγική – a simple strategy
- ένα καλό βιβλίο – a good book
You can certainly say:
- Η στρατηγική είναι απλή. – The strategy is simple.
But that’s a different structure:
- μια απλή στρατηγική = “a simple strategy” (adjective directly modifies the noun)
- Η στρατηγική είναι απλή = “The strategy is simple” (adjective is a predicate after the verb είναι)
So the placement before the noun is normal in the phrase μια απλή στρατηγική; moving it after the noun changes the grammatical structure, not just the word order.