اذا انت فاضي بعد الشغل، منروح عالمكتبة سوا.

A rough pronunciation is:

iza enta fāḍi baʿd eš-šoġel, mnrūḥ ʿal-maktabe sawa

A few helpful notes:

• اذا → iza
• فاضي → fāḍi, roughly faa-dee
• بعد contains the Arabic sound ع, which has no exact English equivalent
• الشغل is pronounced eš-šoġel / ish-shoghl, because the ل of ال assimilates before ش
• منروح ends with ح, a deeper, breathier h
• عالمكتبة starts with عَ, not a plain English a

Pronunciation varies a bit across Levantine regions.

In Levantine Arabic, the present tense of to be is usually not said.

So:

• انت فاضي literally looks like you free
• but it means you are free

This is completely normal. Arabic only uses an actual to be verb in other tenses, such as past or sometimes future-related structures.

Here, اذا means if.

It introduces a real or possible condition:

• اذا انت فاضي... = if you’re free...

In some contexts, اذا can feel close to when, but in this sentence if is the best way to understand it.

A useful comparison:

• اذا = an open, realistic condition
• لو = often used for more hypothetical or less certain situations

Not always, but it is very natural here.

Because there is no spoken are, the pronoun انت helps make the subject clear:

• اذا انت فاضي = if you’re free

In very casual speech, someone might also say:

• اذا فاضي بعد الشغل...

But انت makes it clearer and more direct.

فاضي literally means empty, but in everyday speech it very often means free, available, or not busy.

So here it means:

• free
• not doing anything
• available after work

It also changes with gender and number:

• masculine singular: فاضي
• feminine singular: فاضية
• plural: فاضيين

بعد الشغل means after work.

Word by word:

• بعد = after
• الشغل = the work / work / job

In Levantine, شغل is a very common everyday word for work or job.

Also, الشغل is pronounced eš-šoġel / ish-shoghl, not al-sh..., because ش is a sun letter and causes assimilation.

In Arabic, the verb itself usually shows who is doing the action.

منروح means we go because the beginning of the verb marks we.

So Arabic does not need a separate word like we here.
You could add نحنا for emphasis, but it is not necessary:

• نحنا منروح = we go
• منروح = we go

Both are possible, but the second is the normal default.

It can suggest different things depending on context.

Grammatically, منروح is a non-past form, so it can work as:

• we go
• we’ll go
• sometimes something close to let’s go

In this sentence, because it follows a condition, English often translates it naturally as:

• we’ll go
• or let’s go

So the exact feeling comes from the situation, not just the verb form by itself.

عالمكتبة is a spoken contraction.

It comes from:

• عَ
  • المكتبة

In Levantine, عَ is a very common short form used in speech, historically related to على. With places after motion verbs, it can mean something like to:

• منروح عالمكتبة = we go to the library

In casual writing, you may see it written in different ways, such as:

• عالمكتبة
• ع المكتبة
• sometimes even the fuller form على المكتبة

They all point to the same everyday pronunciation pattern.

سوا means together.

Putting it at the end is very natural in Levantine:

• منروح عالمكتبة سوا = we go to the library together

The word can move around a little, but sentence-final position is common and sounds very natural.

Yes, this is clearly colloquial Levantine.

Some clues are:

• فاضي in the sense of free / available
• الشغل for work
• عَ / عالـ used with a destination
• the spoken-style pronunciation of مكتبة as maktabe

A more Modern Standard Arabic version would sound different, for example:

• إذا كنتَ متفرغًا بعد العمل، نذهب إلى المكتبة معًا

That sounds much more formal and not like everyday Levantine conversation.

Only the word فاضي changes to match the person you are speaking to.

To a woman:

• اذا انتِ فاضية بعد الشغل، منروح عالمكتبة سوا.

To more than one person:

• اذا انتو فاضيين بعد الشغل، منروح عالمكتبة سوا.

The rest of the sentence stays the same because منروح still means we go.