اذا انتي فاضية، حطي الصابون والكاسات عالطاولة.

Because the sentence is being said to one woman.

In Levantine Arabic, several parts of the sentence agree with the gender of the person you are talking to:

• انتي = you (feminine singular)
• فاضية = free / available (feminine form)
• حطي = put! (command to one woman)

If you were talking to a man, you’d usually say:

• إذا إنت فاضي، حط الصابون والكاسات عالطاولة.

In Arabic, the verb to be is usually not said in the present tense.

So:

• انتي فاضية literally looks like you free
• but it means you are free

That’s completely normal in both Levantine and Standard Arabic. After اذا as well, Arabic still normally leaves out are:

• إذا انتي فاضية = if you’re free

فاضية comes from فاضي, which literally can mean empty, vacant, or free.

In everyday speech, when talking about a person, it usually means:

• free
• available
• not busy

So here it means if you’re free / if you have time.

A useful thing to remember:

• for objects or places, فاضي / فاضية can mean empty
• for people, it often means free / not busy

Yes. إذا in Levantine often means if and sometimes when, depending on context.

In this sentence, it introduces a normal, real possibility:

• إذا انتي فاضية... = If you’re free...

Learners often compare it with لو:

• إذا = a normal, open condition
• لو = often more hypothetical, less expected, or sometimes more like if ever / if hypothetically

In everyday spoken Arabic, usage can overlap a bit, but إذا is very natural here.

حطي is the imperative form used when speaking to one woman.

The verb is حطّ = to put / place.

Imperative forms in Levantine:

• حطّ = put! (to one man)
• حطّي = put! (to one woman)
• حطّوا = put! (to more than one person)

So حطي matches انتي.

Also, in casual writing, the shadda is often omitted, so you may see حطي, but it is normally pronounced something like ḥoṭṭi.

Yes. عالطاولة is a very common spoken contraction of:

• على الطاولة = on the table

In Levantine, على is often reduced to عَ before الـ, so:

• على + الـ → عالـ

So:

• عالطاولة = on the table

This is extremely common in speech and informal writing.

Because ط is a sun letter.

In Arabic, when الـ comes before a sun letter, the l sound is not pronounced separately; instead, the next consonant is doubled.

So:

• الطاولة is written with ال
• but pronounced roughly aṭ-ṭāwle rather than al-ṭāwle

The same thing happens in الصابون:

• written: الصابون
• pronounced: iṣ-ṣābūn or ṣ-ṣābūn in connected speech

This is a pronunciation rule, not a spelling change.

For the same reason: ص is also a sun letter.

So the l of الـ assimilates to the following consonant.

• الصابون → pronounced iṣ-ṣābūn

By contrast, الكاسات keeps the l sound because ك is a moon letter:

• الكاسات → il-kāsāt / lkāsāt depending on how fast someone is speaking

So in the same sentence, you hear both patterns:

• الصابون → assimilation
• الكاسات → no assimilation

In Levantine, كاسة / كاس and the plural كاسات are very common everyday words for drinking vessels.

Depending on context, الكاسات can mean:

• glasses
• cups
• sometimes just drinking cups/glasses in general

So if the translation you saw says glasses, that makes sense. In some contexts cups could also be fine.

This is one of those words where the exact English choice depends on the situation more than on the Arabic form itself.

Because Arabic uses the definite article الـ very naturally with nouns that are understood from context.

So:

• الصابون = the soap
• الكاسات = the glasses / the cups

In English, sometimes you might omit the more easily than Arabic would. Arabic often sounds more natural with الـ when the speaker has specific items in mind, even if English might say something like put soap and cups on the table in a looser way.

Here, الـ suggests the speaker means particular items relevant to the situation.

Here are the most useful everyday versions:

• to one woman:
  إذا انتي فاضية، حطي الصابون والكاسات عالطاولة.

• to one man:
  إذا إنت فاضي، حط الصابون والكاسات عالطاولة.

• to more than one person:
  إذا إنتو فاضيين، حطّوا الصابون والكاسات عالطاولة.

So the main things that change are:

• the pronoun
• the adjective
• the command form

A natural Levantine-style pronunciation would be something like:

iza inti fāḍye, ḥoṭṭi ṣ-ṣābūn wil-kāsāt ʿaṭ-ṭāwle.

A few notes:

• انتي → inti
• فاضية often sounds like fāḍye
• حطي → ḥoṭṭi
• الصابون → ṣ-ṣābūn
• والكاسات often sounds like wil-kāsāt or just w-l-kāsāt
• عالطاولة → ʿaṭ-ṭāwle

Exact pronunciation varies by region, but that is a very good practical model to learn from.