Breakdown of هر کاری هم که شما بکنید، صندوقدار نمیتواند استرداد کالا را بدون رسید قبول کند.
شما
you (plural)
کارkâr
work
کردنkardan
to do / to make
هرhar
every
راrâ
definite direct object marker
توانستنtavânestan
to be able to
کهke
that (conjunction)
همham
also, too / both ... and / together / each other
بدونbedun-e
without
کالاkâlâ
product / good (merchandise)
رسیدrasid
receipt
قبول کردنghabul kardan
to accept
صندوقدارsandoogh-dâr
cashier
استردادesterdâd
refund / return of goods (formal/restitution)
Questions & Answers about هر کاری هم که شما بکنید، صندوقدار نمیتواند استرداد کالا را بدون رسید قبول کند.
How does har kâri ham ke work here to mean 'no matter what'?
The phrase har kâri literally means 'every deed' or 'any action'. When you add ham ke, it creates an indefinite concessive clause meaning 'no matter what action' or 'whatever you do'. These structures require the following verb to be in the present subjunctive, which is why we see bekonid instead of the indicative mikonid.
Why is râ placed after the word kâlâ instead of right after esterdâd?
The direct object of the verb ghabul konad (to accept) is the entire Ezâfe phrase esterdâd-e kâlâ (the return of the goods). The specific object marker râ must always follow the complete noun phrase, so it attaches at the very end of the phrase rather than interrupting the Ezâfe connection.
How is the word sandugh-dâr (cashier) constructed in this sentence?
It is a compound noun made of sandugh (which means box, trunk, or cash register) and the suffix -dâr (meaning holder or keeper, from the verb dâshtan). So a cashier is literally a 'register-keeper'.
Why is the main verb ghabul konad separated so far from nemi-tavânad?
In Farsi sentence structure, a modal verb like nemi-tavânad (cannot) appears earlier in the clause, while the subjunctive main verb it modifies, ghabul konad (accept), is pushed to the very end. The direct object and prepositional phrases are naturally sandwiched between them.
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