او بدون اینکه خودش را بیدار کند، خروپف می‌کند.

Questions & Answers about او بدون اینکه خودش را بیدار کند، خروپف می‌کند.

Why is the verb bidār konad in the subjunctive instead of the normal present tense?
The phrase bedun-e inke literally means "without this that". It is a conjunction of negative manner, which always requires the verb inside its clause to be in the present subjunctive. That is why we drop the mi- prefix and use konad instead of the indicative mikonad.
Could I use bidār shavad instead of bidār konad here?
No, because the sentence has a direct object (khodesh rā). The compound verb bidār kardan means to wake someone or oneself up (transitive). If you used bidār shodan (to become awake), it could not take a direct object. To use that, you would have to drop "himself" and simply say bedun-e inke bidār shavad (without waking up).
How exactly does khodesh rā work in this sentence?
khodesh is a reflexive pronoun made of khod (self) plus the third-person singular suffix -esh (his/her). Because "himself" is the specific, definite direct object receiving the action of the waking, it must be immediately followed by the direct object marker .
Why is khoropof mikonad in the indicative while the other verb is in the subjunctive?
The sentence has two separate clauses. The main action is a factual, real statement ("He snores"), so khoropof mikonad stays in the normal present indicative. The subjunctive is only triggered inside the dependent clause right after bedun-e inke, because that part describes the manner of the action rather than stating a main fact.

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