אם תסתובבי עוד חמש דקות בכיכר, תראי בית קפה קטן מול הבנק.

They are second person feminine singular future forms, meaning the speaker is talking to one female.

• תסתובבי = you (fem. sg.) will walk around / wander
• תראי = you (fem. sg.) will see

If the speaker were talking to one male, it would be:

• אם תסתובב עוד חמש דקות בכיכר, תראה בית קפה קטן מול הבנק.

Hebrew verbs usually show person, number, and gender, so you often do not need a separate word for you.

In Hebrew, a real future condition is often expressed with future tense in both parts of the sentence:

• אם תסתובבי..., תראי...

In English, we usually say:

• If you walk around..., you will see...

So this is a place where Hebrew and English work differently. Hebrew does not need a present tense in the if-clause here.

אם means if.

It introduces the condition:

• אם תסתובבי עוד חמש דקות בכיכר = If you walk around the square for another five minutes

Then the result comes after that:

• תראי בית קפה קטן מול הבנק = you’ll see a small café opposite the bank

The verb להסתובב can mean several related things, such as:

• to turn around
• to move around
• to wander
• to walk around / hang around

In this sentence, the most natural meaning is something like:

• walk around
• keep going around
• wander around

So it is not necessarily a single physical spin. It suggests moving around the square area.

Here עוד means another or five more.

So:

• עוד חמש דקות = another five minutes / five more minutes

This is a very common use of עוד. In other contexts, עוד can also mean still or more, so the exact meaning depends on context.

Because דקות is a feminine plural noun, and the number used with it is חמש.

• דקה = minute
• דקות = minutes
• חמש דקות = five minutes

Hebrew number agreement can be tricky, so this is a very common thing for learners to ask about.

בכיכר is made of:

• ב־ = in / at
• הכיכר = the square

Together: בכיכר = in the square / at the square

Because the verb is להסתובב, English often translates the whole phrase more naturally as around the square, even though the preposition itself is just ב־.

Hebrew usually leaves out subject pronouns when the verb already makes the subject clear.

So instead of saying something like:

• If you (female singular) walk around...

Hebrew can simply say:

• אם תסתובבי...

because תסתובבי already tells you:

• it is you
• singular
• feminine
• future

This is very normal in Hebrew.

Because את is used before a definite direct object, and בית קפה קטן here is indefinite:

• בית קפה קטן = a small café

If it were the small café, then את would be needed:

• תראי את בית הקפה הקטן = You will see the small café

So in your sentence, no את appears because the object is a small café, not the small café.

Because בית קפה is treated as a masculine singular noun phrase, so the adjective is also masculine singular:

• בית קפה קטן = a small café

The adjective קטן agrees with the noun phrase grammatically.

This expression is a fixed compound:

• בית = house
• קפה = coffee
• בית קפה = café / coffeehouse

Even though English learners may think of café as a separate word, in Hebrew בית קפה behaves as one unit.

מול means:

• opposite
• across from
• facing

So:

• מול הבנק = opposite the bank / across from the bank

And הבנק means the bank.

So the café is being located by reference to a known landmark.

This is a difference in how the speaker is presenting the two things.

• הבנק = the bank
  A specific bank, probably known or identifiable in the situation.

• בית קפה קטן = a small café
  The listener has not been introduced to it yet, so it is presented as new information.

This is very natural: first you locate something new by using something already identifiable.

It would become:

• אם תסתובב עוד חמש דקות בכיכר, תראה בית קפה קטן מול הבנק.

The changes are:

• תסתובבי → תסתובב
• תראי → תראה

Both are second person masculine singular future.

So the original sentence is specifically addressed to one woman, while this version is addressed to one man.