כנראה שהיא תבוא לבד, כי הילדים אצל סבתא.

כנראה usually means apparently, it seems, or probably, depending on context.

In this sentence, it works a lot like probably:

• כנראה שהיא תבוא לבד = She’ll probably come alone

It comes from the root ראה (to see), so the literal idea is something like as it appears or as can be seen, but in everyday Hebrew it often just means probably / apparently.

A useful thing to know: Hebrew speakers also often say:

• כנראה שתבוא לבד

That means the same thing as כנראה שהיא תבוא לבד.

שהיא is made of:

• ש־ = that
• היא = she

So שהיא תבוא literally means that she will come.

After words like כנראה, Hebrew often uses ש־ to introduce the clause:

• כנראה שהיא תבוא לבד
• literally: Apparently / probably that she will come alone
• natural English: She’ll probably come alone

This is very common in Hebrew, even when English would not use that.

Yes. That is very common, and it means essentially the same thing.

Compare:

• כנראה שהיא תבוא לבד
• כנראה שתבוא לבד

Both mean She’ll probably come alone.

The version with היא feels a little more explicit because it includes the subject she. The version without היא is also very natural, because the verb תבוא already shows feminine singular future, so the subject is understood.

תבוא is the future tense, 3rd person feminine singular form of לבוא (to come).

So:

• היא תבוא = she will come

This matches היא because she is feminine singular.

A quick comparison:

• הוא יבוא = he will come
• היא תבוא = she will come
• אתה תבוא = you (masculine singular) will come
• את תבואי = you (feminine singular) will come

So here תבוא is correct because the subject is היא.

Yes — and this is a very common source of confusion.

In Hebrew future tense, the prefix ת־ can mark several different forms, including:

• you masculine singular
• she
• sometimes other forms depending on the pattern

So תבוא can mean either:

• she will come
• you (masculine singular) will come

The context tells you which one it is.

In your sentence, because the subject היא is stated, there is no ambiguity:

• היא תבוא = she will come

לבד means alone, by oneself, or without other people.

So:

• תבוא לבד = she will come alone / she’ll come by herself

In this sentence, it means she is not coming with the children or with anyone else.

A nearby word you may also see is בעצמה:

• היא תבוא בעצמה = she herself will come

That emphasizes she personally, not necessarily alone.
But לבד clearly means alone.

אצל is very commonly used with people, especially to mean:

• at someone’s place
• with someone
• in someone’s care

So:

• הילדים אצל סבתא = the children are at Grandma’s / with Grandma

This is one of the most important everyday uses of אצל.

Examples:

• אני אצל חבר = I’m at a friend’s place
• היא אצל הרופא = She’s at the doctor’s
• הילד אצל השכנה = The child is with the neighbor

In this sentence, אצל סבתא suggests the children are staying with Grandma, which explains why she will come alone.

Because in Hebrew, in the present tense, the verb to be is usually not stated.

So Hebrew often says things like:

• הילדים אצל סבתא
• literally: the children at Grandma’s
• natural English: the children are at Grandma’s

English needs are, but Hebrew usually does not include a present-tense is/are.

More examples:

• אני בבית = I am at home
• היא עייפה = She is tired
• אנחנו פה = We are here

So הילדים אצל סבתא is a completely normal full sentence in Hebrew.

הילדים literally means the children.

Hebrew often uses the definite article ה־ when the people being referred to are already known from context. Here, it likely means the children we both know about — probably her children.

So:

• כי הילדים אצל סבתא = because the children are at Grandma’s

Even though English might sometimes phrase this differently, Hebrew naturally uses הילדים when the children are specific and known.

סבתא can mean grandma as a family title, much like English Grandma.

So אצל סבתא often means:

• at Grandma’s
• with Grandma

Hebrew often omits ה־ with family-role words when they are used almost like names or titles in family context.

Compare the feeling in English:

• the grandmother sounds more formal or descriptive
• Grandma sounds like the normal family way to say it

That is the idea here.

כי means because here.

So the sentence is structured like this:

• כנראה שהיא תבוא לבד = She’ll probably come alone
• כי הילדים אצל סבתא = because the children are at Grandma’s

Together:

• She’ll probably come alone, because the children are at Grandma’s

So the second part explains the first.

A useful note: כי can also mean that in some contexts, but here it clearly means because.

Yes, the word order is normal.

• כנראה שהיא תבוא לבד

The basic part is:

• היא תבוא לבד = she will come alone

That is a very natural Hebrew order:
subject + future verb + adverb/complement

You could sometimes move things around for emphasis, but this version is neutral and standard.

For example:

• היא תבוא לבד כנראה is possible, but it sounds different in emphasis
• כנראה לבד היא תבוא would sound marked or poetic, not the normal everyday choice

So the original sentence has very natural everyday word order.

A very natural English rendering would be:

• She’ll probably come alone, because the kids are at Grandma’s.

A few notes:

• הילדים can be translated as the children or the kids
• אצל סבתא is often most naturally at Grandma’s
• כנראה often becomes probably in smooth English

So even if the Hebrew structure is slightly different from English, that is the most idiomatic meaning.

Yes, very much.

The sentence does not just state two separate facts. It strongly suggests a connection:

• She’ll probably come alone
• because the children are with Grandma

That implies the children are being looked after by Grandma, so she can come without them.

So the sentence carries both the literal meaning and a natural real-world implication: Grandma is taking care of the children, so she can come by herself.