هاد الحذاء تبعها، وهي حطت الجرابات جنبه.

هاد is a common Levantine Arabic word for this. It corresponds to Standard Arabic هذا, but it is the normal spoken form in many Levantine varieties.

A learner will often see forms like:

• هاد = this
• هادا = this (a fuller form, often masculine)
• هاي / هيدي / هادي = this (often feminine, depending on region)

So هاد الحذاء is a normal Levantine way to say this shoe.

In Arabic, when a demonstrative like this comes before a noun, the noun is usually still definite. So Arabic often says the equivalent of this the-shoe.

That means:

• هاد الحذاء = this shoe

This is normal in both Standard Arabic and spoken dialects. For an English speaker, it feels unusual because English does not say this the shoe, but Arabic does.

تبعها means hers or belonging to her.

It is made of:

• تبع = belonging to / of
• ـها = her

So:

• الحذاء تبعها = the shoe is hers / the shoe belongs to her

This noun + تبع + pronoun/person pattern is very common in Levantine for showing possession.

Examples:

• الكتاب تبعي = the book is mine
• البيت تبعهم = the house is theirs
• السيارة تبعك = the car is yours

Because in everyday Levantine, تبع is one of the most common and natural ways to express possession.

Instead of using a more formal or bookish structure, spoken Levantine often prefers:

• الشيء + تبع + person

So:

• الحذاء تبعها sounds very natural in conversation

A more formal Standard Arabic-style possessive form would sound less conversational here. For learners, تبع is a very useful and productive pattern to know.

Yes, وحطت could work if the subject is already clear from context, because the verb itself shows that the subject is she.

But وهي حطت is also natural. Adding هي does a few things:

• makes the subject explicit
• keeps the sentence clear
• can add a slight sense of and she...

So:

• وحطت الجرابات جنبه = and put the socks next to it
• وهي حطت الجرابات جنبه = and she put the socks next to it

Both are possible, but the version with هي is clearer and more explicit.

حطت is the past tense, third person feminine singular form of حطّ, which means to put / to place.

So:

• حطّ = he put
• حطت = she put

It matches هي because هي means she.

This is a very common Levantine verb in everyday speech.

Yes. الجرابات is a Levantine dialect word meaning the socks.

It is the plural of جراب, which in Levantine commonly means sock.

So:

• جراب = a sock
• الجرابات = the socks

This is useful to know because it differs from the Standard Arabic word:

• Standard Arabic often uses جورب / جوارب

A learner of Levantine should recognize that جرابات is a normal spoken form.

جنبه means next to him/it or more literally at his/its side.

It is made of:

• جنب = side / beside
• ـه = him / it

So in this sentence:

• جنبه = next to it

The it refers to الحذاء.

A few related forms:

• جنبها = next to her / next to it (feminine)
• جنبهم = next to them
• جنبي = next to me

Because it refers to الحذاء, and الحذاء is grammatically masculine.

So:

• الحذاء = masculine noun
• therefore جنبه = next to it / next to him

Even though الجرابات is plural, the pronoun is not referring to the socks. It is referring to the shoe.

The meaning is:

• she put the socks next to the shoe

not:

• the shoe is next to the socks

It is mostly Levantine in structure, but it includes a word that is also common in Standard Arabic.

Clearly Levantine features here include:

• هاد
• تبعها
• حطت
• الجرابات

The word الحذاء is also a Standard Arabic word for shoe, though Levantine speakers will understand and use it too. So the sentence feels mainly colloquial, with vocabulary that is not unusually formal.

More or less, yes. That is a helpful way to think about it.

The structure is:

• الحذاء = the shoe
• تبعها = of her / belonging to her

So the literal logic is close to:

• the shoe belonging to her

But in natural English, you would usually say:

• it’s her shoe
• the shoe is hers
• the shoe belongs to her

That is why تبع is such a useful possession pattern for English speakers to learn: it often maps well to belongs to.

No. In this sentence, جنبه clearly points back to الحذاء, not to هي.

If it meant next to her, it would be:

• جنبها

Because the sentence says جنبه, the listener understands:

• the socks were placed next to the shoe

So the pronoun on جنب tells you exactly what the location relates to.