انا اتصلت بسباك عشان يصلح الحنفية النهارده.

Because the verb already shows the subject, اتصلت by itself can mean I called / I contacted.
So انا is optional here.

Speakers often add انا:

• for emphasis
• for clarity
• or just because it sounds natural in conversation

So both of these work:

• انا اتصلت بسباك...
• اتصلت بسباك...

اتصلت comes from the verb اتصل = to contact / to call.

The -ت ending marks I in the past tense, so:

• اتصلت = I called / I contacted

It is pronounced roughly ittaṣalt.

In Egyptian Arabic, this verb is very commonly used for calling someone, especially by phone.

Because the verb اتصل normally takes the preposition بـ when you say who you contacted.

So Arabic says:

• اتصلت بفلان = I contacted/called so-and-so

That means بسباك is the normal pattern after اتصلت.

So even though English says I called a plumber, Arabic uses the verb + preposition pattern:

• اتصلت بسباك

سباك means plumber.

It does not have الـ because it is indefinite here, so it means a plumber, not the plumber.

Arabic does not use a separate word for a/an.
Very often, a noun without الـ simply gives that indefinite meaning.

So:

• سباك = a plumber
• السباك = the plumber

It is pronounced roughly sabbāk, with a doubled b sound.

Here عشان means so that or in order to.

In Egyptian Arabic, عشان is extremely common and can mean:

• because
• so that
• in order to

In this sentence, it shows purpose:

• اتصلت بسباك عشان...
• I called a plumber so that... / in order for him to...

It is a very colloquial Egyptian word. In more formal Arabic, you might see things like لكي instead.

After عشان for a purpose meaning, Arabic normally uses the imperfect verb.

So:

• عشان يصلح... = so that he fixes... / so he can fix... / to fix...

The subject here is understood to be the plumber, so the verb is he fixes.

It is not past tense because the repair is the intended result of the call, not something already completed.

In this sentence, it is normally understood as yiṣallaḥ, meaning to repair / to fix.

In everyday Arabic writing, people often leave out the shadda, so they may write:

• يصلح

even when they mean:

• يصلّح

That is very common in informal writing.

Without vowels and shadda, يصلح could be read differently in another context, such as yiṣlaḥ meaning to be suitable / to work / to become okay.
But here the context clearly means repair.

الحنفية means the faucet or the tap.

It is a very common Egyptian word for the water tap in a kitchen, bathroom, etc.

A more formal or Standard Arabic word would often be صنبور, but in Egyptian everyday speech الحنفية is very natural.

It is pronounced roughly il-ḥanafiyya.

It is definite because the speaker means a specific faucet, not just any faucet in general.

So:

• الحنفية = the faucet
• حنفية = a faucet

This matches English pretty well here, because in English you would also usually say the faucet if you mean the one in your home or the one both speaker and listener understand from context.

النهارده means today in Egyptian Arabic.

It is pronounced roughly en-naharda.

This is a very common everyday Egyptian word.
A more formal equivalent would be اليوم.

This is because of sun letters and moon letters.

In النهارده, the next letter is ن, which is a sun letter, so the ل of الـ is not pronounced separately.
So it sounds like:

• en-naharda

In الحنفية, the next letter is ح, which is a moon letter, so the ل is pronounced:

• il-ḥanafiyya

So the spelling looks similar, but the pronunciation changes depending on the next consonant.

In this position, at the end of the sentence, it most naturally sounds like it goes with the fixing:

• I called a plumber so he can fix the faucet today.

But in real speech, context matters, and some ambiguity is possible.

If you want to make I called today very clear, you could say:

• انا النهارده اتصلت بسباك...
• اتصلت النهارده بسباك...

If you want to make fix it today especially clear, the original sentence already works well, and you could also say:

• عشان يصلحها النهارده

where ها means it, referring to the faucet.