تذكرة السفر في الشنطة، ومش عايز انساها.

In Egyptian Arabic, the verb to be is usually left out in the present tense.

So:

• تذكرة السفر في الشنطة literally looks like the travel ticket in the bag
• but it naturally means The travel ticket is in the bag

This is very normal in Arabic. If you wanted past or future, then a verb would appear:

• كانت في الشنطة = it was in the bag
• هتكون في الشنطة = it will be in the bag

Because this is an iDaafa construction, often called a possessive/genitive construction.

In an iDaafa:

• the first noun usually does not take ال
• the second noun can be definite, and that makes the whole phrase definite

So:

• تذكرة سفر = a travel ticket
• تذكرة السفر = the travel ticket / the ticket for the trip

That is why تذكرة does not have ال here.

Word by word:

• تذكرة = ticket
• السفر = travel / the trip / traveling

Together, تذكرة السفر means travel ticket or the travel ticket.

Depending on context, English may translate it more naturally as:

• the ticket
• the travel ticket
• the plane/train/bus ticket

Arabic often leaves that kind of detail to context.

الشنطة is a very common Egyptian word meaning:

• bag
• purse
• case
• suitcase

The exact meaning depends on context.

In this sentence, because we are talking about a travel ticket, الشنطة probably means:

• the bag
• or the suitcase

So في الشنطة means in the bag / in the suitcase.

في is the normal Egyptian Arabic preposition for:

• in
• inside
• sometimes at or during, depending on context

Here it simply means in:

• في الشنطة = in the bag

You could also hear جوه الشنطة, which means inside the bag, with a slightly stronger sense of inside.

It is two parts:

• و = and
• مش = not

So ومش عايز انساها means:

• and I don’t want to forget it

In Egyptian Arabic, مش is a very common negation word, especially with:

• adjectives
• participles
• noun-like predicates
• expressions like عايز

In Egyptian Arabic, عايز is the usual everyday way to say want.

It originally comes from a form that behaves like an adjective/participle, but in practice learners can think of it as the normal colloquial word for want.

Examples:

• أنا عايز مية = I want water
• أنا مش عايز أروح = I don’t want to go

A few important notes:

• عايز is used by a male speaker
• a female speaker would say عايزة
• another common pronunciation/spelling is عاوز / عاوزة

So if the speaker is female, this sentence would normally be:

• تذكرة السفر في الشنطة، ومش عايزة انساها

It is understood from context.

Arabic often leaves out subject pronouns when they are not necessary. So instead of saying:

• أنا مش عايز انساها

you can simply say:

• مش عايز انساها

That said, عايز by itself shows gender, but not clearly person. So without أنا, it could theoretically mean I want, you want, or he wants, depending on context.

In real conversation, context usually makes it obvious.

Because Arabic attaches object pronouns directly to the verb.

Here you have:

• انسى / أنسى = I forget
• ها = it / her

So:

• انساها / أنساها = I forget it / to forget it

In this sentence, after عايز, it means to forget it:

• مش عايز انساها = I don’t want to forget it

This attached pronoun system is very common in Arabic:

• أشوفه = I see him
• أعرفها = I know her / it
• أجيبهم = I bring them

Because تذكرة is a grammatically feminine noun.

In Arabic, even objects have grammatical gender. So when referring back to تذكرة, you use the feminine object pronoun:

• ها = it (for a feminine noun)

So:

• انساها = forget it
• where it refers to تذكرة

This does not mean the ticket is biologically female. It is just grammatical gender.

In informal Egyptian writing, people often leave out hamzas, especially in casual text messages, chats, subtitles, or social media writing.

So both of these may appear:

• أنساها
• انساها

They represent the same word in everyday dialect writing.

This is very common in colloquial Arabic spelling, because dialect writing is less standardized than Modern Standard Arabic.

That would change the meaning.

• مش عايز انساها = I don’t want to forget it
• ما انساهاش = I don’t forget it / I won’t forget it / may I not forget it, depending on context

So ما...ش negates the verb forget, while مش عايز negates the idea of wanting.

The sentence you were given specifically means:

• I do not want to forget it

That is why مش عايز انساها is the natural choice here.

Yes. Both are common in Egyptian Arabic.

You may hear:

• عايز
• عاوز

Both mean want, and both are very common. The choice can depend on:

• region
• speaker habit
• style
• spelling preference

So these are both fine:

• مش عايز انساها
• مش عاوز انساها

If the speaker is female:

• مش عايزة انساها
• مش عاوزة انساها

Because س and ش are sun letters.

With sun letters, the ل of ال is not pronounced separately. Instead, the following consonant is emphasized/doubled.

So:

• السفر is pronounced roughly es-safar
• الشنطة is pronounced roughly esh-shanta

This happens in pronunciation, but the spelling still stays ال.

A natural pronunciation would be something like:

tazkaret es-safar fi sh-shanta, wi mish ʿāyez ansāha

A few notes:

• تذكرة is usually pronounced something like tazkara or tazkira in Egyptian
• السفر sounds like es-safar
• الشنطة sounds like esh-shanta
• و before the next word is often pronounced wi
• عايز sounds like ʿāyez
• انساها sounds like ansāha

If you use the other common variant, you might hear:

tazkaret es-safar fi sh-shanta, wi mish ʿāwiz ansāha