אני עייפה, אבל אני אבוא בכל זאת.

עייפה is the feminine singular form of tired.

So this sentence is being said by a woman or girl:

• אני עייפה = I am tired (said by a female)

If a male speaker said it, it would be:

• אני עייף, אבל אני אבוא בכל זאת.

Hebrew adjectives usually match the gender and number of the person or thing they describe.

In the present tense, Hebrew usually does not use a separate word for am / is / are.

So:

• אני עייפה literally looks like I tired
• but it means I am tired

This is completely normal in Hebrew.

Compare:

• אני עייף / עייפה = I am tired
• הוא עייף = He is tired
• היא עייפה = She is tired

אבוא means I will come, so it is in the future tense.

It comes from the verb לבוא = to come.

The form breaks down like this:

• א- = the prefix often used for I in the future tense
• אבוא = I will come

So:

• אני אבוא = I will come

Even though אני is included here, the verb itself already shows I.

Good question. The verb לבוא is somewhat irregular, or at least less predictable than very regular verbs.

Its future forms are:

• אבוא = I will come
• תבוא = you will come / she will come
• יבוא = he will come
• נבוא = we will come
• תבואו = you (plural) will come
• יבואו = they will come

So אבוא is just the standard future form of לבוא, even if it looks unusual at first.

בכל זאת means anyway, all the same, nevertheless, or even so.

In this sentence:

• אני עייפה, אבל אני אבוא בכל זאת. means:
• I’m tired, but I’ll come anyway.

It adds the idea that the speaker will come despite being tired.

You can think of it as emphasizing persistence or contrast:

• It’s true that I’m tired, but I’m still coming.

Yes, they both contribute to the contrast, but in different ways.

• אבל = but
• בכל זאת = anyway / nevertheless

Together they make the sentence feel more natural and expressive:

• אני עייפה, אבל אני אבוא בכל זאת.
• I’m tired, but I’ll come anyway.

If you remove בכל זאת, the sentence still works:

• אני עייפה, אבל אני אבוא.
• I’m tired, but I’ll come.

That version is fine, but בכל זאת adds the sense of despite that more strongly.

Yes, the second אני can be omitted.

Hebrew often allows subject pronouns to be left out when the verb already makes the subject clear.

So both of these work:

• אני עייפה, אבל אני אבוא בכל זאת.
• אני עייפה, אבל אבוא בכל זאת.

The second version is a little more compact and often sounds very natural.

The version with אני repeated can sound:

• slightly more explicit
• slightly more emphatic
• clearer for learners

So both are correct.

The basic order here is:

• אני עייפה = subject + adjective
• אבל = but
• אני אבוא = subject + verb
• בכל זאת = anyway / nevertheless

So the full structure is:

• I tired, but I will come anyway

Hebrew word order is somewhat flexible, but this sentence is very normal and natural.

You may also hear:

• אני עייפה, אבל בכל זאת אבוא.

That also means I’m tired, but I’ll come anyway, with בכל זאת moved earlier for emphasis.

A common pronunciation is:

ani ayefa, aval ani avo bekhol zot

More approximately:

• אני = ah-NEE
• עייפה = ah-yeh-FAH
• אבל = ah-VAHL
• אבוא = ah-VOH
• בכל זאת = beh-KHOL ZOT

A few notes:

• The stress is usually near the end in עייפה and אבוא
• ח in בכל is a throaty sound in careful pronunciation, though many learners approximate it with a simple kh

Almost the same, but he would change עייפה to עייף.

A male speaker would say:

• אני עייף, אבל אני אבוא בכל זאת.

Everything else stays the same.

That is because only the adjective tired needs to match the speaker’s gender here.

Yes. אבל is the most common everyday word for but.

You might also see:

• אולם
• אך

But these are usually more formal or literary than אבל.

So for normal speech, אבל is the best choice.

Yes, it is completely natural.

A native speaker might say:

• אני עייפה, אבל אני אבוא בכל זאת.
• אני עייפה, אבל אבוא בכל זאת.
• אני עייפה, אבל בכל זאת אבוא.

All of these are natural, with slightly different rhythm or emphasis.

So the sentence you have is a good, standard everyday Hebrew sentence.