מחר ניפגש עם בן דוד שלי בשבע וחצי ליד התחנה.

Because the verb ניפגש already tells you the subject is we. Hebrew often leaves out subject pronouns when the verb form makes them clear.

So:

• ניפגש = we will meet / we’ll meet

You could add אנחנו for emphasis, but it is not necessary:

• מחר אנחנו ניפגש...

מחר means tomorrow.

Putting it at the beginning is very natural in Hebrew and gives the time frame right away: Tomorrow, we’ll meet...

Hebrew word order is flexible, so you could also say:

• ניפגש מחר עם בן דוד שלי...

The meaning stays the same, but starting with מחר puts a little more focus on tomorrow.

ניפגש comes from להיפגש, which means to meet / to meet up.

This is the natural choice when talking about people arranging to see each other or get together. It often goes with עם (with).

By contrast, נפגוש comes from לפגוש, which is more directly to meet someone.

So:

• ניפגש עם בן דוד שלי = we’ll meet up with my cousin
• נפגוש את בן דוד שלי = we’ll meet my cousin

Both can be possible in Hebrew, but this sentence is using the meet up with pattern.

It is future tense, first person plural.

So one word gives all of this:

• future = will
• first person plural = we

That is why ניפגש by itself already means we will meet or we’ll meet.

Because this verb is being used in the pattern להיפגש עם... = to meet with... / to meet up with...

So:

• ניפגש עם בן דוד שלי = we’ll meet with my cousin

Hebrew does not use את here, because בן דוד שלי is not being treated as a direct object in this sentence.

Yes. בן דוד שלי means my cousin, specifically my male cousin.

Literally, בן דוד is something like son of an uncle, but in normal modern Hebrew it simply means male cousin.

So this is a fixed everyday expression, not something you need to translate word by word every time.

That is a normal Hebrew way to show possession.

So:

• בן דוד שלי = literally cousin of mine
• natural English = my cousin

English usually puts my before the noun, but Hebrew often puts שלי after it.

It is literally at seven and a half.

Breakdown:

• ב־ = at
• שבע = seven
• וחצי = and a half

So:

• בשבע וחצי = at seven-thirty / at half past seven

This is a very common everyday way to say 7:30 in Hebrew.

You usually know from context.

By itself, בשבע וחצי just means at 7:30. If Hebrew wants to be more specific, it can add:

• בבוקר = in the morning
• בערב = in the evening
• בלילה = at night

For example:

• בשבע וחצי בבוקר
• בשבע וחצי בערב

ליד means near / next to / by.
התחנה means the station.

So:

• ליד התחנה = near the station

Depending on context, התחנה could mean a bus station, train station, or another station that is already understood from the situation.

Because ה־ is the Hebrew word for the.

So:

• תחנה = a station / station
• התחנה = the station

Hebrew does not have a separate word for a/an, so the difference is mainly between the plain noun and the noun with ה־.

The sentence is very natural as it stands, but Hebrew word order is fairly flexible.

For example, these are also possible:

• ניפגש מחר עם בן דוד שלי בשבע וחצי ליד התחנה.
• מחר בשבע וחצי ניפגש עם בן דוד שלי ליד התחנה.

The core meaning stays the same, but the emphasis changes slightly depending on what comes first.

In this sentence, we and my cousin are separate.

The subject is we, and my cousin is the person you are meeting. So the idea is:

• I and someone else will meet my cousin or
• we’ll meet up with my cousin

It normally does not mean my cousin and I will meet.

A simple pronunciation guide is:

Machar nipagesh im ben dod sheli be-sheva va-chetzi leyad ha-tachana.

A few helpful notes:

• ח is the throaty sound often written as ch
• ניפגש is nipagesh
• וחצי here sounds like va-chetzi

So if you read it slowly, it would sound roughly like:

ma-khar ni-pa-gesh im ben dod she-li be-she-va va-khet-si le-yad ha-ta-kha-na