اذا انت فاضي بعد الدرس، منروح نشرب قهوة.

In Levantine Arabic, the present-tense verb to be is usually not spoken.

So:

• انت فاضي = you are free
• literally: you free

This is very normal in Arabic. The same happens with many simple descriptions:

• أنا تعبان = I’m tired
• هي مشغولة = she’s busy

If you wanted the past or future, then forms of كان might appear, but in the present they are usually omitted.

اذا means if.

It introduces the condition:

• اذا انت فاضي بعد الدرس = if you’re free after class

In Levantine, اذا is very common in everyday speech for real or likely conditions. It is usually pronounced iza.

So the sentence structure is:

• اذا... = condition
• منروح نشرب قهوة = result

That gives:

• If you’re free after class, we’ll go drink coffee.

Yes, انت can sometimes be left out, but here it helps make the sentence clear and natural.

• اذا انت فاضي = if you’re free
• اذا فاضي can sometimes be understood, but it sounds more incomplete unless the context is very clear.

Because there is no spoken are, the pronoun often helps anchor the meaning.

So انت is not there for emphasis only; it also helps the sentence feel complete.

فاضي means free, available, or literally empty depending on context.

In this sentence, it means:

• available
• not busy

So:

• انت فاضي؟ = Are you free?
• أنا فاضي بكرا = I’m free tomorrow

It can also mean empty in other contexts, but with people it usually means free / not occupied.

Also, it changes with gender and number:

• فاضي = masculine singular
• فاضية = feminine singular
• فاضيين = plural

So if speaking to a woman, you would say:

• اذا انتِ فاضية بعد الدرس...

بعد means after, and الدرس means the lesson or the class.

So:

• بعد الدرس = after the lesson / after class

A few useful notes:

• بعد is followed directly by a noun.
• الدرس has الـ, so it means a specific lesson/class, usually the one both speakers already know about.

Depending on context, English may translate الدرس as:

• the lesson
• class
• the session

All are possible.

منروح means we go.

It comes from the verb راح / يروح = to go.

In Levantine present-tense conjugation, we often uses منـ at the beginning:

• منروح = we go
• pronounced roughly mnruu7

In this sentence, English usually translates it more naturally as:

• we’ll go
• let’s go
• we can go

Even though Arabic uses a present form, the meaning is future because it follows the if clause and refers to a plan.

Because in Levantine, the simple present can often express a future plan, especially after a condition like if.

So:

• اذا انت فاضي بعد الدرس، منروح نشرب قهوة = If you’re free after class, we’ll go have coffee

You could also hear:

• اذا انت فاضي بعد الدرس، رح نروح نشرب قهوة

That is also correct and a bit more explicitly future.

The version without رح sounds very natural and conversational. It can feel a little more immediate, like then we go have coffee.

This is a very common pattern in Levantine Arabic.

• منروح = we go
• نشرب = we drink

Together:

• منروح نشرب قهوة
• literally: we go drink coffee
• natural English: we’ll go have coffee or we’ll go drink coffee

Arabic often puts verbs together like this without needing to:

• بدي روح نام = I want to go sleep
• تعال شوف = come see
• منطلع نتمشى = we go out for a walk

So this structure is normal and idiomatic.

Because قهوة here is being used in a general sense: drink coffee / have coffee.

So:

• نشرب قهوة = drink some coffee / have coffee

This is like English, where we often say:

• Let’s get coffee
• Let’s have coffee

not necessarily the coffee.

If you added الـ and said القهوة, it would usually sound more specific, as in a particular coffee already known in context.

In Levantine, قهوة is commonly pronounced something like:

• 'ahwe
• sometimes 'ahwa, depending on region

A few pronunciation notes:

• The letter ق is often dropped or turned into a glottal stop in many urban Levantine accents.
• The هـ is light.
• The final ة is usually heard as -e or -a depending on dialect.

So although it is written قهوة, the spoken form may sound quite different from a careful formal pronunciation.

The part that changes is the description of the person being addressed.

To a man

• اذا انت فاضي بعد الدرس، منروح نشرب قهوة.

To a woman

• اذا انتِ فاضية بعد الدرس، منروح نشرب قهوة.

To more than one person

• اذا انتو فاضيين بعد الدرس، منروح نشرب قهوة.

The second half stays the same:

• منروح نشرب قهوة
• because we still means we

So only the pronoun and adjective need to match the person or people you are talking to.

This is Levantine dialect, not Modern Standard Arabic.

Clues include:

• منروح instead of Standard Arabic نذهب or سنذهب
• فاضي in a casual spoken sense
• the overall conversational structure

A more formal Standard Arabic version might look different, such as:

• إذا كنتَ متفرغًا بعد الدرس، نذهب لنشرب القهوة.

But in real everyday conversation in the Levant, the dialect sentence you gave sounds much more natural.