اذا ضاعت التذكرة، فينا نشوفها بالايميل.

Because التذكرة is grammatically feminine in Arabic, and the verb agrees with it.

• ضاع = it got lost / was lost for a masculine noun
• ضاعت = the same idea, but for a feminine noun

Since التذكرة ends in ـة and is feminine, Levantine uses ضاعت.

So:

• ضاع الجواز = the passport got lost
• ضاعت التذكرة = the ticket got lost

This is very common in Arabic. After اذا (if / when), Arabic often uses the past form even when the meaning is present or future in English.

So اذا ضاعت التذكرة literally looks like if the ticket got lost, but it really means:

• if the ticket gets lost
• if the ticket is lost
• if the ticket happens to get lost

This is normal Arabic structure, not a true past-time meaning here.

Here اذا means if.

In many contexts, اذا can also feel close to when, especially when the speaker treats the situation as realistic or possible. In this sentence, the best English translation is probably if.

So:

• اذا ضاعت التذكرة = if the ticket gets lost

فينا is a very common Levantine way to say we can or it is possible for us.

Literally, it comes from the idea of in us / within us, but as a phrase it functions like can.

So:

• فينا نشوفها = we can see it
• فينا نروح = we can go
• فيني = I can
• فيك = you can

This is dialectal Levantine. In other contexts, you might also hear منقدر for we can.

They are very similar, but not always identical in feel.

• فينا = we can / we’re able to / it’s possible for us
• منقدر = we can / we are able

In many everyday situations, both work:

• فينا نشوفها بالايميل
• منقدر نشوفها بالايميل

Both mean we can see it in the email.

Very generally:

• فينا can sound a bit like it’s possible for us to...
• منقدر can sound a bit more directly like we are able to...

But in normal speech, the difference is often small.

نشوفها breaks down like this:

• نـ = we
• شوف = the verb root/base meaning see
• ـها = it / her

So نشوفها means we see it or we can see it depending on context.

In this sentence, ها refers back to التذكرة, which is feminine, so Arabic uses ها.

Compare:

• نشوفه = we see it for a masculine noun
• نشوفها = we see it for a feminine noun

Yes. In Arabic, the same object pronoun can mean:

• her
• it for feminine nouns

Since التذكرة is feminine, Arabic refers back to it with ها.

So in this sentence:

• نشوفها = we can see it
• not necessarily we can see her

Arabic does not have a separate everyday object pronoun just for it the way English does. Instead, it uses masculine or feminine pronouns depending on the noun.

بالايميل means in the email or by email, depending on context.

It is made of:

• بـ = in / with / by
• الايميل = the email

So:

• بالايميل = in the email / on email / by email

In this sentence, the natural meaning is something like:

• we can see it in the email
• we can find it in the email

The preposition بـ is extremely common in Arabic and can cover several meanings that English splits into different words, such as:

• in
• with
• by
• sometimes on

Here it gives the idea of location or medium:

• بالايميل = in the email / by email

You will see بـ everywhere in Levantine:

• بالبيت = at home / in the house
• بالسيارة = by car / in the car
• بالليل = at night

In dialect writing, borrowed words often take the Arabic definite article ال just like native Arabic nouns.

So الايميل means the email, and بالايميل means in the email.

In informal writing, spelling borrowed words is not fully standardized, so you may also see slightly different spellings. But the idea is the same.

For learners, the important thing is that Levantine speakers can treat borrowed words like normal Arabic nouns:

• الايميل = the email
• التلفون = the phone
• الكمبيوتر = the computer

It can do both, depending on context.

In Levantine, شوف is very flexible. It can mean:

• see
• look at
• check
• find
• have a look at

So in this sentence, فينا نشوفها بالايميل could naturally mean:

• we can see it in the email
• we can check it in the email
• we can find it in the email

The exact English wording depends on the situation.

Not exactly. It is better understood as an intransitive verb meaning got lost.

• ضاع = to be lost / get lost

So:

• ضاعت التذكرة = the ticket got lost

This is not the same as saying the ticket was lost by someone in a formal passive sense. It is more like the ticket ended up missing.

Yes. That would also sound natural in Levantine.

A few small variations are common:

• فينا vs منقدر
• بالايميل vs بالإيميل depending on spelling habits
• punctuation may vary in informal writing

So both of these are fine:

• اذا ضاعت التذكرة، فينا نشوفها بالايميل
• إذا ضاعت التذكرة، منقدر نشوفها بالإيميل

The meaning stays basically the same.

A simple transliteration would be:

iza ḍāʿit et-tazkira, fina nshūfa bil-email

A more learner-friendly rough version could be:

iza daaʿet et-tazkira, feena nshoofa bil-imeel

A few notes:

• اذا = iza
• ضاعت has the deep Arabic sound ḍ
• التذكرة is often pronounced et-tazkira in connected speech
• فينا = feena
• نشوفها = nshoofa
• بالايميل = bil-email / bil-imeel

Exact pronunciation varies by region in the Levant.