صديقتي بدها قميص لونه احمر، وانا بدي بنطلون لونه اسود.

Both come from the Levantine verb-like expression بدّ meaning to want.

• بدي = I want
• بدها = she wants

So in this sentence:

• صديقتي بدها قميص = My friend wants a shirt
• وانا بدي بنطلون = and I want pants / a pair of pants

This is one of the most common ways to say want in Levantine.

A few other forms are:

• بدك = you want (to a man)
• بدِّك = you want (to a woman)
• بده = he wants
• بدنا = we want
• بدهم = they want

Because صديقة means female friend, while صديق means male friend.

• صديق = male friend
• صديقة = female friend

Then the -ي at the end means my.

So:

• صديقي = my male friend
• صديقتي = my female friend

In this sentence, the speaker is talking about a female friend, so صديقتي is correct.

Arabic often shows possession by adding a suffix directly to the noun.

Here:

• صديقة = female friend
• صديقتي = my female friend

The ending -ي means my.

So instead of saying something like my friend with a separate word, Arabic attaches my directly to the noun.

This same pattern appears all the time:

• بيتي = my house
• كتابي = my book
• سيارتي = my car

Because Arabic does not have an indefinite article like a/an.

So:

• قميص can mean a shirt
• بنطلون can mean pants or a pair of pants

If Arabic wants to say the, it uses الـ:

• قميص = a shirt
• القميص = the shirt

In dialect writing, nouns are often left without any special ending, so the indefinite meaning is understood from context.

قميص لونه احمر literally means a shirt, its color is red.

• قميص = shirt
• لونه = its color
• احمر = red

This structure is very common in spoken Arabic. It is natural and often sounds a bit more conversational or descriptive.

You can also say:

• قميص أحمر = a red shirt

But قميص لونه أحمر is also very normal, especially in speech.

The same thing happens in the second half:

• بنطلون لونه اسود = pants whose color is black / black pants

لونه literally means its color or his color, depending on context.

It breaks down like this:

• لون = color
• ـه = his / its

So:

• لونه = his color or its color

In this sentence, it refers to قميص and بنطلون, both of which are grammatically masculine singular nouns, so لونه means its color.

Because the noun being described is masculine.

• قميص is masculine
• بنطلون is also treated as masculine

So you use:

• لونه = its color for a masculine noun

If the noun were feminine, you would use:

• لونها = its color for a feminine noun

For example:

• تنورة لونها أحمر = a skirt, its color is red

So the pronoun in لونه / لونها has to agree with the gender of the noun it refers to.

Because they agree with the nouns they describe, and both nouns here are masculine:

• قميص = masculine
• بنطلون = masculine

So the masculine color forms are used:

• أحمر / احمر = red
• أسود / اسود = black

If the noun were feminine, the color would usually change in Levantine:

• حمرا = red (feminine in spoken Levantine)
• سودا = black (feminine in spoken Levantine)

For example:

• تنورة لونها حمرا
• جاكيت لونها سودا

So yes, colors usually agree in gender.

In careful Standard Arabic spelling, they are usually written:

• أحمر
• أسود

But in informal writing, especially in dialect, people often leave off the hamza and write:

• احمر
• اسود

So this is very common in casual Levantine writing online, in texts, and in chats. It does not change the meaning.

They are usually pronounced something like:

• بدي = baddi or biddi depending on region/speaker
• بدها = badda / baddha

Levantine dialects vary, so you may hear slightly different vowels. The important thing is to recognize the pattern of بدّ for want.

A rough pronunciation of the whole sentence could be:

ṣadīʾti badda ʾamīṣ, lōno aḥmar, w ana baddi banṭalōn, lōno aswad

But exact pronunciation depends on the local dialect.

Because the letter ق changes pronunciation in many Levantine dialects.

In writing, it is still قميص, but in speech you may hear:

• qamīṣ
• ʾamīṣ

In many urban Levantine accents, ق is often pronounced like a glottal stop, so قميص can sound like أميص / ʾamīṣ.

In other accents, especially more rural or conservative ones, it may stay q.

So the spelling stays Arabic-standard, but the pronunciation can vary by region and speaker.

Grammatically, بنطلون is singular in Arabic, even though in English pants/trousers often looks plural.

So:

• بنطلون = pants / a pair of pants / trousers

Arabic treats it as one item of clothing. That is why it pairs naturally with singular agreement:

• لونه اسود = its color is black

not plural agreement.

The letter و means and, and in Arabic it is usually attached directly to the following word.

So:

• و = and
• أنا = I
• وأنا / وانا = and I

In informal writing, spacing is often inconsistent, so you may see:

• وأنا
• و أنا
• وانا

All mean the same thing here.

Arabic often likes balanced, parallel structures, especially in speech.

So this sentence has a nice spoken rhythm:

• صديقتي بدها قميص لونه احمر
• وانا بدي بنطلون لونه اسود

That repeated pattern makes it clear and natural: X wants an item, its color is Y; and I want an item, its color is Z.

A native speaker could shorten it in some contexts, but this full version sounds very normal and easy to follow.

Yes. That is also correct and very natural.

You have two common options:

1. Direct adjective

   • قميص أحمر
   • بنطلون أسود

2. Color phrase with لون

   • قميص لونه أحمر
   • بنطلون لونه أسود

The version with لونه is especially common in spoken Arabic and can feel a little more conversational or descriptive.

It is Levantine Arabic.

The clearest sign is بدي / بدها, which are dialect forms for want. In Standard Arabic, you would not normally say it this way.

Also, the casual spelling and style are typical of dialect writing.

So this sentence is a good example of everyday spoken Levantine written in Arabic script.