انا هرتب الاوضة قبل ما الضيوف يجوا.

A rough pronunciation is:

ana haratteb il-ōDa abl maḍ-ḍuyūf yigu

A few helpful notes:

• الأوضة is roughly il-oda / il-ōDa
• قبل is usually abl
• الضيوف is pronounced with the l of الـ assimilated, so you hear something like eḍ-ḍuyūf / id-ḍuyūf
• يجوا is roughly yigu

Pronunciation can vary a bit from speaker to speaker.

هرتب means I will tidy / I’m going to tidy / I will arrange.

The ه- is the Egyptian future marker, often pronounced ha-. Many people also write this future marker as حـ in informal writing. So:

• رتب = arrange / put in order
• هرتب = I will arrange / tidy

Also, with this future marker, you normally do not add the present marker بـ.

In Egyptian Arabic, the verb already shows the subject, so أنا is often optional.

That means both of these are natural:

• أنا هرتب الأوضة قبل ما الضيوف يجوا
• هرتب الأوضة قبل ما الضيوف يجوا

Including أنا can make the subject clearer or add a little emphasis, like I’m the one who’ll tidy the room.

Yes. الأوضة is a very common Egyptian Arabic word meaning the room.

In Modern Standard Arabic, you would normally say الغرفة instead. So this word is one of the things that clearly marks the sentence as Egyptian colloquial.

قبل ما is the normal Egyptian way to say before when a full clause comes after it.

So:

• قبل ما الضيوف يجوا = before the guests come

Here, ما does not mean what. It is just part of the fixed expression قبل ما.

This is a very common question.

In Egyptian Arabic, بـ often marks the ordinary present or habitual meaning. But after expressions like قبل ما, especially when the action has not happened yet, Egyptian usually uses the bare imperfect without بـ.

So:

• قبل ما الضيوف يجوا = natural
• قبل ما الضيوف بيجوا = not the normal choice here

In other words, يجوا fits the before they come idea better.

يجوا is the they form of the verb يجي / ييجي meaning to come.

So it is basically:

• يجوا = they come

In this sentence, because of the context, it means before the guests come / arrive.

The ending -وا is the common plural ending for they.

Because Egyptian Arabic normally uses full agreement.

So with a plural subject like الضيوف (the guests), you also use a plural verb:

• الضيوف يجوا

This is simpler than some Modern Standard Arabic patterns, where agreement can depend on word order. In Egyptian, using the plural verb here is the normal thing.

Formally, it is a non-past verb form, but in this sentence it refers to the future because of the context.

The whole sentence is about a future sequence:

• first, I’ll tidy the room
• then, the guests come

This is similar to English, where we say before the guests come, not usually before the guests will come.

Yes. In many contexts, Egyptian ه- can match either will or going to in English.

So depending on tone and context, this sentence could sound like:

• I’ll tidy the room before the guests come
• I’m going to tidy the room before the guests come

Both are good ways to understand it.

Yes, to some extent.

These are all natural:

• أنا هرتب الأوضة قبل ما الضيوف يجوا
• هرتب الأوضة قبل ما الضيوف يجوا
• قبل ما الضيوف يجوا، أنا هرتب الأوضة

The meaning stays basically the same, but the emphasis changes a little. Starting with أنا highlights the subject; starting with قبل ما... highlights the timing.

A natural Modern Standard Arabic version would be:

سأرتب الغرفة قبل أن يأتي الضيوف

The main differences are:

• Egyptian الأوضة becomes MSA الغرفة
• Egyptian قبل ما becomes MSA قبل أن
• Egyptian يجوا becomes an MSA form like يأتي

So the sentence is a good example of how Egyptian and Standard Arabic express the same idea in different ways.