Ndugu yangu ni mwanachama wa chama hicho, lakini hataki kwenda kwenye kampeni kila siku.

Not necessarily. Ndugu is a broad word. Depending on context, it can mean:

• sibling
• brother
• sister
• relative
• sometimes even comrade/fellow person in certain contexts

So ndugu yangu literally means my sibling / my relative / my brother / my sister, depending on who the speaker is talking about.

Swahili often leaves this a bit less specific than English unless context makes it clear.

In Swahili, possessives usually come after the noun.

So:

• ndugu yangu = my relative / my sibling
• kitabu changu = my book
• rafiki yangu = my friend

This is normal Swahili word order: noun + possessive.

Here ni means is / am / are.

So:

• Ndugu yangu ni mwanachama = My relative is a member

This ni is the usual copula used to link two nouns:

• Mimi ni mwanafunzi = I am a student
• Yeye ni daktari = He/She is a doctor

Mwanachama means member.

It is built from:

• mwana- = a person associated with something
• -chama = party, association, group

So mwanachama is literally something like a person of the party/group, which became the standard word for member.

Its plural is:

• wanachama = members

Example:

• Yeye ni mwanachama = He/She is a member
• Wao ni wanachama = They are members

Here wa means of.

So:

• mwanachama wa chama hicho = member of that party

This is the normal connector used to link nouns. It agrees with the noun before it.

A few examples:

• kitabu cha mwanafunzi = the student's book
• mti wa shule = the tree of the school / the school's tree
• mwanachama wa chama = member of the party

So in this sentence, wa links mwanachama and chama hicho.

Hicho means that, but in Swahili demonstratives must agree with the noun class of the noun they describe.

Chama belongs to the ki-/vi- noun class, so its demonstrative is:

• hiki = this
• hicho = that
• kile = that over there

So:

• chama hiki = this party
• chama hicho = that party

You cannot normally use just any demonstrative form; it has to match the noun class.

Lakini means but / however.

It connects the two parts of the sentence:

• Ndugu yangu ni mwanachama wa chama hicho
• lakini hataki kwenda kwenye kampeni kila siku

So the meaning is: My relative is a member of that party, but...

Hataki means he/she does not want.

It comes from the verb kutaka = to want.

Breakdown:

• ha- = negative subject marker for he/she
• -taki = from taka

So:

• anataka = he/she wants
• hataki = he/she does not want

This is a very common present-tense negative pattern in Swahili.

Examples:

• Anasoma = He/She is reading / reads
• Hasomi = He/She is not reading / does not read

No. Swahili does not mark gender in this verb form.

So hataki can mean:

• he does not want
• she does not want

The same is true for many Swahili pronouns and verb forms:

• yeye = he/she
• anataka = he/she wants
• hataki = he/she does not want

You need context to know whether the person is male or female.

Kwenda is the infinitive to go.

After kutaka (to want), Swahili commonly uses another infinitive:

• anataka kwenda = he/she wants to go
• hataki kwenda = he/she does not want to go

So this works much like English want to go.

Kwenye is a locative word that often means:

• in
• on
• at
• to

depending on context.

In this sentence:

• kwenda kwenye kampeni = to go to the campaign

So kwenye points to the place/event being gone to.

You will often see it with places or locations:

• kwenye nyumba = in/at the house
• kwenye meza = on the table
• kwenye mkutano = at the meeting

In everyday Swahili, kwenye is very common and flexible.

Because Swahili usually needs a locative expression when you say go to somewhere or something.

So:

• kwenda kwenye kampeni = go to the campaign
• kwenda sokoni = go to the market
• kwenda shuleni = go to school

With kampeni, using kwenye is a natural way to express to the campaign / to campaign events.

Usually yes, especially in political contexts.

Kampeni is a loanword meaning campaign, often:

• a political campaign
• campaign activities
• campaign events

In this sentence, it most likely refers to political campaign activity connected with the party.

Like many loanwords in Swahili, its form stays quite close to the English original.

Because kila means each / every, and the noun after it usually stays in its normal singular-looking form.

So:

• kila siku = every day
• kila mtu = every person
• kila mwaka = every year

This is just how Swahili expresses the idea. Even though English might suggest something plural in meaning, Swahili uses kila + singular noun form.

The sentence follows a very normal Swahili order:

• Ndugu yangu = subject noun phrase
• ni mwanachama wa chama hicho = predicate
• lakini = connector
• hataki kwenda kwenye kampeni kila siku = second clause

A rough structure is:

Subject + copula + noun phrase, but + subject marker in the verb + negative verb + infinitive + location + time expression

Swahili often packs the subject into the verb itself, so in the second clause there is no separate word for he/she:

• hataki already contains he/she does not want

Yes, depending on context, it can feel a bit broader than just physically going to a place.

Literally, kwenda kwenye kampeni kila siku is to go to the campaign every day, but in natural use it may imply:

• attending campaign activities every day
• taking part in campaigning every day
• going to campaign events every day

So the exact nuance depends on the situation, but the grammar itself points most directly to going to / attending the campaign.