Breakdown of Tunaogopa giza, kwa hiyo tunawasha taa mapema.
Questions & Answers about Tunaogopa giza, kwa hiyo tunawasha taa mapema.
tunaogopa = tu- (we) + -na- (present tense marker) + ogopa (fear).
In Swahili, each verb is built from:
• a subject prefix (tu- = “we”)
• a tense/aspect marker (-na- = present habitual/continuous)
• the verb root (ogopa = to fear)
The sequence -na- is the present-tense (or present-habitual/continuous) marker. It always comes between the subject prefix and the verb root. For example:
• tu- + -na- + ogopa = tunaogopa (“we fear/are afraid”)
• tu- + -na- + washa = tunawasha (“we switch on”)
Kwa hiyo means therefore or so. It’s a conjunction that links cause and effect. Morphologically:
• kwa = by/for/with
• hiyo = that
Together they form a phrase to introduce a result or consequence.
Yes. Swahili allows some flexibility. The most common orders are:
• Subject–Verb–Object–Adverb: tunawasha taa mapema
• Subject–Verb–Adverb–Object: tunawasha mapema taa
Both mean “we switch on the light(s) early,” though the first is slightly more neutral.
Form the negative by replacing tu- + -na- with ha- + tu- + -i-, then add the verb root:
• ha- (negative) + tu- (we) + -i- (negative tense marker) + ogopa (root)
Gives: hatuogopi giza.
Swap the present marker -na- for the future marker -ta-:
• tu- + -ta- + washa + taa mapema
Yields tutawasha taa mapema (“we will switch on the lights early”).
Yes, you can also use:
• hivyo basi (“thus then”)
• kwa hivyo (similar to kwa hiyo)
• basi on its own in informal contexts (“so” / “then”)
All serve to introduce a consequence or conclusion.