יש קנקן תה חם על הדלפק, ואפשר למזוג ממנו לבד.

יש means there is / there are.

Hebrew often uses יש for existence instead of a present-tense form of to be. So:

• יש קנקן תה חם... = There is a pot/jug of hot tea...

A very useful pair is:

• יש = there is / there are
• אין = there isn’t / there aren’t

So this is one of the most common sentence patterns in Hebrew.

Because Hebrew often uses a noun + noun structure called the construct state (סמיכות) instead of של.

So:

• קנקן תה = a tea jug / a jug of tea
• literally, it is a compact Hebrew way to link two nouns

Using של is possible in many situations in Hebrew, but with fixed combinations like this, the construct-style phrasing is very natural.

A useful comparison:

• כוס מים = a glass of water
• בקבוק יין = a bottle of wine
• קנקן תה = a pot/jug of tea

Because adjectives normally come after the noun in Hebrew.

So Hebrew says:

• תה חם = hot tea
• literally: tea hot

In this sentence, the adjective comes after the whole noun phrase:

• קנקן תה חם

That is normal Hebrew word order. English puts the adjective before the noun, but Hebrew usually puts it after.

חם is masculine singular.

That matches the phrase here, since both:

• קנקן is masculine singular
• תה is masculine singular

So the form חם fits either way.

For a learner, the important point is:

• Hebrew adjectives must agree in gender and number
• here the masculine singular form is the correct one

For example:

• תה חם = hot tea
• מרק חם = hot soup
• מים חמים = hot water

Because the sentence means on the counter, not just on a counter.

So:

• דלפק = counter
• הדלפק = the counter
• על הדלפק = on the counter

The definite article in Hebrew is ה־ attached to the noun.

Also, unlike some other prepositions, על does not merge with ה־. So you say:

• על הדלפק

not some shortened combined form.

ואפשר means something like:

• and it’s possible
• and one can
• and you can

It is an impersonal expression. Hebrew does not need to say who exactly is able or allowed to do the action.

So:

• ואפשר למזוג... = and you can pour... / and it’s possible to pour...

In natural English, we would usually translate it more smoothly than literally.

Because after אפשר, Hebrew commonly uses an infinitive with ל־.

Pattern:

• אפשר + infinitive

Examples:

• אפשר לשבת = you can sit / it’s possible to sit
• אפשר להיכנס = you may come in / it’s possible to enter
• אפשר למזוג = you can pour / it’s possible to pour

So למזוג is the infinitive to pour.

למזוג means to pour, especially a drink.

In context, it means something like:

• to pour some for yourself
• to serve yourself from it

This verb is often used with beverages:

• למזוג תה = to pour tea
• למזוג יין = to pour wine

So it is a very natural choice in this sentence.

ממנו means from it or from him, depending on context.

Here it means from it.

It is built from the preposition מ־ / מן meaning from, plus a pronoun ending:

• ממנו = from him / from it
• ממנה = from her / from it (for a feminine noun)

In this sentence, it refers to the tea container, so English uses it.

This is a very common Hebrew pattern:

• preposition + pronoun suffix

For example:

• בו = in it / in him
• עליו = on it / on him
• איתם = with them

Because Hebrew, like English, often uses a pronoun to avoid repetition.

Instead of saying something like:

• ואפשר למזוג מהקנקן לבד

the sentence uses:

• ואפשר למזוג ממנו לבד

That sounds natural and smooth: and you can pour from it yourself.

Hebrew often prefers this kind of pronoun suffix after prepositions.

לבד means:

• alone
• by yourself
• on your own

In this sentence, it means that you can serve yourself without needing someone else to do it for you.

So לבד adds the idea of independence:

• ואפשר למזוג ממנו לבד = and you can pour from it yourself

It can suggest either one, depending on context.

אפשר often covers ideas like:

• it is possible
• you can
• you may

In this sentence, it likely gives a friendly permission / invitation sense:

• Feel free to pour some yourself

So it is not only about physical ability. It can also mean that it is acceptable or allowed.

Because Hebrew often uses impersonal expressions where English prefers a subject.

Instead of saying:

• אתה יכול למזוג... = you can pour...

Hebrew can say:

• אפשר למזוג...

This sounds less direct and more general, often a bit more natural in signs, notices, or polite spoken instructions.

So the sentence avoids naming you, even though that is how English would usually express it.