בבוקר אני מכינה חביתה, והוא מכין טוסט עם גבינה.

Because in Hebrew present tense, the verb form agrees with the subject’s gender and number.

• אני מכינה = I prepare / I am making, said by a female speaker
• הוא מכין = he prepares / he is making

If the speaker were male, it would be אני מכין.

The pronoun אני itself does not show gender. The clue is the verb form that follows it.

Here, מכינה is the feminine singular present-tense form, so the speaker must be female. A male speaker would say אני מכין.

The dictionary form is להכין, which means to prepare or to make.

In the present tense:

• מכין = masculine singular
• מכינה = feminine singular
• מכינים = masculine plural
• מכינות = feminine plural

So this sentence uses two present-tense forms of להכין.

Because ב־ means in / at, and when it joins a noun with the (ה־), Hebrew usually combines them.

So:

• ב־ = in
• הבוקר = the morning

Together they become:

• בבוקר = in the morning

This is a very common Hebrew pattern:

• בבית = in the house
• בספר = in the book
• בבוקר = in the morning

Hebrew often puts time expressions at the beginning of a sentence, especially when setting the scene.

So בבוקר אני מכינה חביתה is very natural and means something like:

• In the morning, I make an omelet

You could also say אני מכינה חביתה בבוקר, and that is also correct. Starting with בבוקר just makes the time frame come first.

In Hebrew, the word for and is usually not separate. It is the prefix ו־, attached directly to the next word.

So:

• ו־ = and
• הוא = he
• והוא = and he

This is completely normal in Hebrew:

• ואני = and I
• והיא = and she
• והילד = and the boy

Sometimes yes, but in this sentence they are helpful and natural.

In Hebrew present tense, forms like מכינה and מכין show gender and number, but not clearly person the way English does. So without context:

• מכינה could mean I am making or she is making
• מכין could mean he is making

Because of that, Hebrew often keeps pronouns like אני and הוא, especially when introducing who is doing what.

Because Hebrew has no indefinite article. There is no separate word for a or an.

So:

• חביתה can mean an omelet or just omelet
• טוסט can mean a toast / toasted sandwich depending on context

Hebrew usually leaves this to context.

Because גבינה here is being used indefinitely or generically: it just means with cheese.

• עם גבינה = with cheese
• עם הגבינה = with the cheese

If you say הגבינה, you are talking about a specific cheese that is already known from the context.

Not always.

In modern Israeli Hebrew, טוסט is a borrowed word from English, but it often means a toasted sandwich, not just a slice of toasted bread.

So טוסט עם גבינה may sound like:

• cheese toast
• a toasted sandwich with cheese

The exact picture depends on context.

עם means with.

So:

• טוסט עם גבינה = toast / a toasted sandwich with cheese

It is a very common preposition:

• עם חבר = with a friend
• עם מים = with water
• עם סוכר = with sugar

חביתה is pronounced roughly kha-vi-TA.

The letter ח is not exactly like English h. It is a throat/fricative sound, like:

• the ch in Scottish loch
• the ch in German Bach

Many beginners pronounce it like h at first, and people will still usually understand you, but the more accurate sound is rougher: kh.

Yes. The forms מכינה and מכין are present tense.

In Hebrew, the present tense can mean:

• something happening right now
• something done regularly / habitually

So this sentence could mean either:

• This morning / in the morning, I’m making an omelet, and he’s making toast with cheese or
• In the mornings, I make an omelet, and he makes toast with cheese

The context tells you which meaning is intended.