הווילון בחדר שלה חדש, אבל הווילון שלי יפה יותר.

In Hebrew, the verb to be is usually not expressed in the present tense.

So:

• הווילון בחדר שלה חדש = The curtain in her room is new
• הווילון שלי יפה יותר = My curtain is prettier / more beautiful

Hebrew simply places the subject and the description next to each other.

But in the past or future, Hebrew does use forms of to be, for example:

• הווילון היה חדש = The curtain was new
• הווילון יהיה חדש = The curtain will be new

The prefix ה־ is the Hebrew definite article, meaning the.

So:

• ווילון = a curtain / curtain
• הווילון = the curtain

In your sentence, both curtains are specific, so Hebrew uses הווילון both times.

בחדר is made of two parts:

• ב־ = in
• חדר = room

So:

• בחדר = in a room / in the room, depending on context

Here it means in her room.

A useful thing to notice: Hebrew often attaches short prepositions directly to the next word:

• בבית = in a house / in the house
• בספר = in a book / in the book
• בחדר = in a room / in the room

In Hebrew, possessive words like my, your, her, his usually come after the noun, not before it.

So:

• החדר שלה = her room
• הספר שלי = my book
• האוטו שלו = his car

That means בחדר שלה literally looks like:

• in-room her

but naturally means:

• in her room

This is one of the biggest word-order differences from English.

Because ווילון is a masculine singular noun, and adjectives in Hebrew usually agree with the noun in gender and number.

So:

• ווילון חדש = a new curtain
• שמלה חדשה = a new dress

Here:

• הווילון ... חדש = the curtain ... is new

Since ווילון is masculine singular, the adjective must also be masculine singular: חדש.

In normal Hebrew word order, the noun usually comes first, and the possessive form comes after it:

• הווילון שלי = my curtain
• החבר שלך = your friend
• הבית שלהם = their house

So Hebrew says something closer to the curtain of mine rather than my curtain.

Putting שלי first would usually sound unnatural in a basic sentence like this.

Both are possessive forms built with של.

• שלי = mine / my
• שלה = hers / her

In this sentence:

• בחדר שלה = in her room
• הווילון שלי = my curtain

These are part of a very common Hebrew pattern:

• שלי = my/mine
• שלך = your/yours
• שלו = his
• שלה = her/hers
• שלנו = our/ours
• שלהם / שלהן = their/theirs

Hebrew usually forms the comparative with:

• adjective + יותר = more + adjective

So:

• יפה = beautiful / pretty
• יפה יותר = more beautiful / prettier

Other examples:

• גדול יותר = bigger
• מהיר יותר = faster
• יקר יותר = more expensive

Unlike English, Hebrew does not usually add an ending like -er. It normally uses יותר.

Both יפה יותר and יותר יפה can be understood, but adjective + יותר is a very standard and common way to form comparisons in Hebrew.

So:

• יפה יותר = prettier / more beautiful

In learner materials, this is often the clearest pattern to remember:

• חדש יותר = newer
• טוב יותר = better
• יפה יותר = prettier

So the sentence is following a very common comparative structure.

Good question. In this sentence, יפה is functioning as the adjective describing הווילון שלי, and in standard Hebrew you may expect masculine agreement like יפה? Yes—because יפה is actually a form that can be used for both masculine singular and feminine singular in many contexts, though agreement patterns can depend on style and usage.

For a masculine singular noun like ווילון, יפה is the normal form:

• ווילון יפה = a beautiful curtain

For a feminine singular noun, you often also get:

• שמלה יפה = a beautiful dress

So יפה is a very common adjective whose basic singular form stays the same for both masculine and feminine singular.

אבל means but.

It connects the two parts of the sentence:

• הווילון בחדר שלה חדש = The curtain in her room is new
• אבל = but
• הווילון שלי יפה יותר = my curtain is prettier

So the sentence is making a contrast: her curtain is new, but my curtain is prettier.

Hebrew often repeats the noun when comparing two things, especially if you want the sentence to be clear and natural.

So this sentence says:

• הווילון בחדר שלה חדש
• אבל הווילון שלי יפה יותר

This is very clear: one curtain is in her room, and the other is mine.

In some contexts, Hebrew could omit the repeated noun if it is obvious, but repeating it here sounds natural and straightforward for a full sentence.

ווילון is a standard modern Hebrew word for curtain, and it is a borrowed word rather than an ancient native Hebrew root word.

That is one reason its spelling may look a little unusual to learners, especially with multiple ו letters:

• ווילון

Borrowed words are very common in Modern Hebrew, and you do not need to analyze this one by root in the same way you might with many native Hebrew words. The important thing is simply to recognize it as the normal everyday word for curtain.