أضع المنشفة قرب المرآة لأنني أغسل وجهي في الحمام كل صباح.

In Arabic, the verb already shows the subject, so أنا is usually unnecessary.

• أضع means I put
• The prefix أـ marks first person singular in the present tense

So أضع المنشفة already means I put the towel.

You can say أنا أضع المنشفة if you want extra emphasis on I, but in normal Arabic it is more natural to omit أنا.

Both are present-tense verbs in Modern Standard Arabic.

• أضع = I put
• أغسل = I wash

The prefix أـ on each verb marks I.

A useful detail:

• أغسل comes from the root غ س ل related to washing
• أضع comes from وضع (to put/place), but this verb is slightly irregular in the present tense because the original و drops:
  
  • past: وضع
  • present: يضع / أضع

So the form أضع is normal, even though the past tense starts with و.

They all have الـ, the Arabic definite article, meaning the.

So:

• المنشفة = the towel
• المرآة = the mirror
• الحمام = the bathroom

Arabic often uses the definite article when talking about a specific, known item in a familiar setting. In this sentence, the speaker likely means:

• the towel they use
• the mirror in the bathroom
• the bathroom in the house or place

This is very natural in Arabic.

Because a noun becomes definite when it has a possessive suffix.

• وجه = face
• وجهي = my face

The suffix ـي means my.

So وجهي is already definite because it means a specific face: my face.
That is why you do not say الوجهي.

قرب here means near or close to.

In this sentence:

• قرب المرآة = near the mirror

Grammatically, قرب is a noun used adverbially, often treated like a place expression.

This is a very common pattern in Arabic:

• فوق الطاولة = above the table
• تحت السرير = under the bed
• قرب المرآة = near the mirror

You may also see:

• بالقرب من المرآة = near the mirror

Both are correct, but قرب المرآة is shorter and very natural.

لأنني means because I.

It breaks down like this:

• لِـ = for / because of
• أنّ = that
• ـني = me / I (attached pronoun here)

Together, لأنني means because I.

So:

• لأنني أغسل وجهي = because I wash my face

You may also see لأني in less formal writing or as a lighter form, but لأنني is a very standard full form in MSA.

Here it expresses a habitual action, like the English simple present.

So the meaning is closer to:

• I put the towel near the mirror because I wash my face in the bathroom every morning.

The phrase كل صباح (every morning) makes the habitual meaning especially clear.

In Arabic, the present tense can express:

• actions happening now
• repeated habits
• general truths

Context tells you which meaning is intended.

Because the sentence describes where the washing happens, not movement toward a place.

• في الحمام = in the bathroom
• إلى الحمام = to the bathroom

So:

• أغسل وجهي في الحمام = I wash my face in the bathroom
• أذهب إلى الحمام = I go to the bathroom

Use في for location, and إلى for direction or destination.

كل صباح means every morning.

Breakdown:

• كل = every / each
• صباح = morning

Together:

• كل صباح = every morning

Grammatically, this is a time expression. In full case-marked Arabic, it would be:

• كلَّ صباحٍ

where:

• كلَّ is in the accusative because it functions adverbially
• صباحٍ is genitive because it is linked to كل

But in normal unvowelled writing, you usually just see كل صباح.

المرآة is pronounced roughly al-mirʾāh.

Important points:

• The ء sound is a hamza, a glottal stop
• So the word has a little break in the middle: mir-ʾāh
• The final ة is taa marbuuTa

In pause, ة is usually pronounced like -ah, so:

• مرآة ≈ mirʾāh

If the word is in a grammatical connection where the ة is pronounced, it can sound more like t, but in everyday citation form it sounds like -ah.

Because the word is actually الحمّام, with a shadda on م in fully vocalized spelling.

So it is pronounced roughly:

• al-ḥammām

The shadda means the consonant is doubled.

This word comes from a root related to bathing/warm water, and the doubled middle consonant is part of its normal pattern.

A fully vocalized version would be:

أَضَعُ الْمِنْشَفَةَ قُرْبَ الْمِرْآةِ لِأَنَّنِي أَغْسِلُ وَجْهِي فِي الْحَمَّامِ كُلَّ صَبَاحٍ.

This shows several endings:

• أَضَعُ — verb ending -u
• الْمِنْشَفَةَ — direct object, so accusative -a
• قُرْبَ الْمِرْآةِ — قرب used adverbially, followed by a genitive noun
• أَغْسِلُ — verb ending -u
• وَجْهِي — my face
• فِي الْحَمَّامِ — after في, the noun is genitive
• كُلَّ صَبَاحٍ — time expression

In normal modern writing, these short vowels and case endings are usually omitted, so the unvowelled sentence is completely normal.

Yes, Arabic word order is somewhat flexible, though some versions sound more natural than others.

The given sentence is very natural:

أضع المنشفة قرب المرآة لأنني أغسل وجهي في الحمام كل صباح.

You could also say:

لأنني أغسل وجهي في الحمام كل صباح، أضع المنشفة قرب المرآة.

That puts more focus on the reason first:

• Because I wash my face in the bathroom every morning, I put the towel near the mirror.

You could also move كل صباح slightly earlier or later, but the original order is smooth and clear.