Question 1

How exactly does dar ezâ-ye function here, and could I use dar qebâl-e instead?

Accepted Answer

dar ezâ-ye means 'in exchange for' or 'in return for.' It connects directly to the noun shekâr (the hunt) using the ezafe vowel (the hidden 'ye' sound). While this lesson also teaches dar qebâl-e (towards / vis-à-vis), that phrase is better suited for abstract duties or moral responsibilities. Because this sentence describes a literal, transactional trade—meat for a hunt—dar ezâ-ye is the most natural choice.

Question 2

Does shekâr refer to the act of hunting, or to the animal that was hunted?

Accepted Answer

It can actually mean both, and both interpretations work beautifully here. shekâr can mean the abstract act of hunting (the falcon performs the hunt and is rewarded with meat) or the tangible prey (the falcon hands over the caught prey to the falconer and receives a piece of meat in return).

Question 3

I learned that gereftan means 'to take.' Why is mi-girad translated as 'receives' here?

Accepted Answer

The verb gereftan is highly versatile. While its core meaning is 'to take' or 'to get,' when it is paired with an exchange phrase like dar ezâ-ye, it naturally shifts to mean 'to receive.' The falcon isn't stealing or snatching the meat; it is accepting it as part of a transaction.

Question 4

Why doesn't gusht (meat) have an indefinite marker or the direct object marker râ?

Accepted Answer

gusht is acting as a generic mass noun here. Because it refers to 'meat' in general rather than a specific, previously mentioned piece of meat, it doesn't take the definite object marker râ. Furthermore, as a general category rather than a countable unit, it doesn't need an indefinite marker like yek (one) or the suffix -i.

شاهین در ازای شکار، گوشت می‌گیرد.

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