This page reads Articles 8 and 9 of the Supplementary Fundamental Laws of 1907 (متمم قانون اساسی مشروطه), in the chapter traditionally headed حقوق ملت ایران “Rights of the Iranian Nation.” The checked public-domain wording is reproduced by Nezamat’s legal text and by a facsimile made available through the Iran Data Portal. The supplement was signed on 7 October 1907.
The quotation below follows that text lexically. Editorial intervention is limited to modern Persian ک/ی, ZWNJ in متساویالحقوق and verbal prefixes, and modern punctuation; the printed heading اصل هشتم / اصل نهم is retained. The document is historical law, not a statement of present Iranian law.
The verified passage
اصل هشتم: اهالی مملکت ایران در مقابل قانون دولتی متساویالحقوق خواهند بود.
اصل نهم: افراد مردم از حیث جان و مال و مسکن و شرف، محفوظ و مصون از هر نوع تعرض هستند؛ و متعرض احدی نمیتوان شد مگر به حکم و ترتیبی که قوانین مملکت معین مینماید.
The two articles move from a compact assertion of equal status to a densely qualified guarantee. Their grammar is recognizably Persian, but their public-law vocabulary and compressed coordination are (formal, historical legal) rather than conversational. For the modern stylistic problem posed by such dense noun phrases, compare Nominal Density in Academic Prose.
اصل هشتم: اهالی مملکت ایران در مقابل قانون دولتی متساویالحقوق خواهند بود.
asl-e hashtom: ahâli-ye mamlekat-e Irân dar moqâbel-e qânun-e dowlati motesâvi-ol-hoquq khâhand bud.
Article Eight: The inhabitants of Iran shall have equal rights before state law. (1907 constitutional prose; formal, historical legal)
The subject is the long ezafe phrase اهالی مملکت ایران. Historical اهالی means the inhabitants or people of a territory; a modern rights document is more likely to choose مردم or شهروندان. در مقابل قانون is literally “in the face of the law,” idiomatically “before the law.” Do not translate it as physical opposition.
The adjective متساویالحقوق contains Arabic-derived material but behaves as one Persian predicate adjective: “equal in rights.” Future خواهند بود gives the provision prescriptive, prospective force. English legal “shall” is therefore an appropriate translation, though modern Persian legislation often uses the present tense for standing rules.
اهالی مملکت ایران
ahâli-ye mamlekat-e Irân
the inhabitants of the country of Iran (historical formal noun phrase)
در مقابل قانون دولتی
dar moqâbel-e qânun-e dowlati
before state law (historical legal wording; not ‘against the law’)
شهروندان در برابر قانون حقوق برابر دارند.
shahrvandân dar barâbar-e qânun hoquq-e barâbar dârand.
Citizens have equal rights before the law. (original modern paraphrase; formal)
A coordinated catalogue of protected interests
افراد مردم از حیث جان و مال و مسکن و شرف، محفوظ و مصون از هر نوع تعرض هستند.
afrâd-e mardom az heys-e jân va mâl va maskan va sharaf, mahfuz va masun az har now'-e ta'arroz hastand.
Members of the public are protected and secure from every kind of intrusion with respect to life, property, dwelling, and honor. (Article Nine; formal, historical legal)
افراد مردم is a historically plausible way of individuating the population. از حیث introduces the dimensions to which the guarantee applies. The four coordinated nouns lack repeated prepositions: one از حیث governs the whole list. Likewise, paired participial adjectives محفوظ و مصون reinforce one legal predicate rather than describing two separate events.
English favors abstract nouns—“protection of life and property”—whereas this Persian clause predicates protected status directly of people. The long subject plus two coordinated lists produces nominal density without requiring a passive verb.
از حیث جان و مال و مسکن و شرف
az heys-e jân va mâl va maskan va sharaf
with respect to life, property, dwelling, and honor (formal legal scope phrase)
محفوظ و مصون از هر نوع تعرض
mahfuz va masun az har now'-e ta'arroz
protected and secure from every kind of intrusion (formal legal predicate)
قانون از جان، مال و خانهی مردم در برابر تعرض حمایت میکند.
qânun az jân, mâl va khâne-ye mardom dar barâbar-e ta'arroz hemâyat mi-konad.
The law protects people’s lives, property, and homes against intrusion. (original modern explanatory paraphrase)
The modern paraphrase is easier, but it is not quotation: it changes مسکن to خانه, omits شرف, and makes قانون an agent. Close reading must keep those editorial acts visible.
Impersonal prohibition and the exception
متعرض احدی نمیتوان شد مگر به حکم و ترتیبی که قوانین مملکت معین مینماید.
mota'arrez-e ahadi nemi-tavân shod magar be hokm va tartibi ke qavânin-e mamlekat mo'ayyan mi-namâyad.
No one may be subjected to intrusion except by a judgment and procedure determined by the laws of the country. (Article Nine; formal, historical legal)
Literally, متعرض احدی شدن is “to become one who encroaches upon anyone.” The unexpressed human subject and impersonal نمیتوان شد turn it into a general prohibition: “one cannot / no one may.” احدی is a negative-polarity human expression, “anyone at all,” licensed by نمیتوان.
مگر does not cancel the protection wholesale. It introduces a tightly scoped exception, followed by coordinated به حکم و ترتیبی “by a judgment and [in] a procedure.” The relative clause که قوانین مملکت معین مینماید modifies ترتیبی most directly. Formal معین مینماید uses نمودن as a light verb; present administrative Persian would more often say تعیین میکند.
متعرض احدی نمیتوان شد.
mota'arrez-e ahadi nemi-tavân shod.
No one may be encroached upon. (formal, historical impersonal prohibition)
مگر به حکم و ترتیب قانونی
magar be hokm va tartib-e qânuni
except by a judgment and lawful procedure (condensed modern gloss)
هیچکس را جز طبق حکم قانون نمیتوان بازداشت کرد.
hich-kas râ joz tebg-e hokm-e qânun nemi-tavân bâzdâsht kard.
No one may be detained except pursuant to a legal order. (original modern legal example)
مقررات کشور شیوهی رسیدگی را تعیین میکند.
moqarrarât-e keshvar shive-ye residegi râ ta'yin mi-konad.
The country’s regulations determine the procedure. (original modern paraphrase)
Historical wording versus modern legal prose
The passage sits between classical habits and modern bureaucratic standardization. مینماید remains intelligible but sounds elevated or institutional; تعیین میکند is plainer. شرف here denotes protected personal honor or standing, not merely pride. قانون دولتی belongs to the document’s own constitutional vocabulary and should not be silently replaced inside quotation marks.
Punctuation is editorial: early printing did not necessarily segment clauses with today’s comma and semicolon conventions. The semicolon above helps modern learners see that the second clause adds the legal bar and its exception.
Common Mistakes
1. Translating در مقابل as physical opposition
⚠️ مردم در مقابل قانون ایستادهاند.
mardom dar moqâbel-e qânun istâde-and.
The people are standing against the law. (grammatical, but the adversarial reading does not fit Article Eight)
✅ در این اصل، در مقابل قانون یعنی در برابر قانون.
dar in asl, dar moqâbel-e qânun ya'ni dar barâbar-e qânun.
In this article, در مقابل قانون means ‘before the law.’
2. Treating خواهد بود as an ordinary forecast
⚠️ شاید اهالی بعدا متساویالحقوق خواهند بود.
shâyad ahâli ba'dan motesâvi-ol-hoquq khâhand bud.
Perhaps the inhabitants will later have equal rights. (grammatical prediction, but it weakens the provision’s normative force)
✅ متن، برابری حقوقی را به صورت یک حکم اعلام میکند.
matn, barâbari-ye hoquqi râ be surat-e yek hokm e'lâm mi-konad.
The text declares legal equality as a rule. (accurate functional interpretation)
3. Reading احدی as a positive indefinite
❌ احدی وارد جلسه شد.
Incorrect in neutral modern Persian: احدی normally needs a negative or similar licensing context.
✅ احدی حق ندارد بدون مجوز وارد این اتاق شود.
ahadi haqq nadârad bedun-e mojavvez vâred-e in otâq shavad.
No one has the right to enter this room without authorization. (formal)
4. Modernizing a quotation without disclosure
⚠️ اصل نهم میگوید مقررات کشور روش رسیدگی را تعیین میکند.
asl-e nohom mi-guyad moqarrarât-e keshvar ravesh-e residegi râ ta'yin mi-konad.
Article Nine says that national regulations determine the procedure. (valid paraphrase, but not an exact quotation)
✅ عبارت دقیق سند «قوانین مملکت معین مینماید» است.
ebârat-e daqiq-e sanad «qavânin-e mamlekat mo'ayyan mi-namâyad» ast.
The document’s exact wording is ‘the laws of the country determine.’
Key Takeaways
- Read اهالی مملکت ایران and افراد مردم as historically situated legal noun phrases.
- Interpret در مقابل قانون functionally as “before the law,” not “opposed to the law.”
- In Article Nine, نمیتوان states a general prohibition and مگر delimits its exception.
- Preserve شرف، احدی، معین مینماید in quotation; label any plainer wording as a modern paraphrase.
- Historical constitutional language can be grammatically analyzed without being mistaken for current law.
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