Nomadic tribes have a deep history in the region of Arabia. From at least the early first millennium BCE, they survived in this somewhat harsh environment through pastoral farming, raising livestock such as sheep and goats to produce milk, wool, and other goods. They are known as Bedouin, from the Arabic word badawī meaning “desert dwellers,” and their nomadic lifestyle was a key part of their Arab identity. Bedouin tribes consisted of familial clan groups that were patriarchal (ruled by men) and patrilineal (inheritance was through the father). Because of their familial relationships, tribes were tight-knit groups that had skeptical views of outsiders, occasionally coming into violent conflict with other tribes (Figure 10.21). Figure 10.21 The map shows approximate locations of some of the numerous Arab tribes that competed for regional control around 600 CE. These tribes were semi-independent kingdoms susceptible to Byzantine and Sasanian influence, especially in northern Arabia. (credit: modification of work “Map of Arabia 600 AD” by “Murraytheb”/Wikimedia Commons, Public Domain) After military conflict brought them to the eastern empire in the first century BCE, the Romans allowed Arab tribal chiefs of both sedentary town-dwellers and nomadic Bedouin groups to govern themselves. By the second century CE, however, the Roman Empire had begun to absorb the northern regions of Arabia, reflected in its subduing of the Nabataeans and the emperor Trajan’s creation of the Arabian province. But the Romans never made true headway in this region, occupying only the northwestern fringes of Arabia, and for a relatively short period. Instead, Arab tribes continued to be a problem for the Roman Empire on its frontier as they migrated to the outskirts of Syria by the third century. The Arabs served as clients, a type of ally, of the Sasanians, especially in the fifth and sixth centuries, as well as foederati of the Byzantine Empire in its long conflict against the Sasanians. For example, the Lakhmid kingdom in northern Arabia was at its height during this period. As an ally of the Sasanian Empire, Lakhmid used its military might to control the northern Arabian tribes. In addition, the Sasanian Persian king Khosrow I cooperated with the Lakhmids in the conquest of Yemen in the sixth century. In a similar role, the Ghassan kingdom was allied with the Byzantines and functioned as a buffer between the eastern empire and the Sasanians. The Ghassanids often clashed with the Lakhmids, whom they defeated in 554, eventually capturing their capital city (Al-Hirah) in 578. Since there were several Arabian groups in the region, its pre-Islamic culture was diverse and multifaceted. As the most prominent group by the end of the sixth century, the Ghassanids are thought to have contributed to the creation of a somewhat cohesive Arab identity, which included kinship organization, the growth of cultural traditions such as poetry, and the use of languages that later became Arabic. Possibly settled by this time, the Ghassanids constructed monumental buildings in their urban centers and governed a diverse Arab culture. The religious life of Arabia was diverse. The peninsula was home to those practicing Christianity, Judaism, Zoroastrian, and polytheism. Traditional polytheistic views included animism, or the recognition of a spiritual essence in natural objects such as plants, animals, and rivers. Arabian polytheists worshipped idols and totems, physical representations of divine spirits. Containing a variety of religious idols, the Kaaba sanctuary in the city of Mecca was the site of religious pilgrimage during this period, perhaps setting the stage for Islamic pilgrimage in the following centuries. Members of the Jewish diaspora had begun to migrate into Arabia in the first century CE. New converts to Judaism in this region as well as the influence of Himyar led to the development of a substantial Jewish population here. By Late Antiquity, Christianity had also gained a foothold, especially in the north, as the influence of the Byzantine and proselytizing missionaries contributed to the growth of the Christian population. The composition of poetry was a major feature of pre-Islamic culture and formed part of an oral tradition that passed poems from generation to generation. Performers memorized often lengthy poems for recitation before public and private audiences. These works express tribal identity because their content often concerns the nature of nomadic life and descriptions of the natural world. In addition to this oral tradition, pre-Islamic literature began to be written down more often by Late Antiquity, and Arabic script was increasingly in use by the sixth century. Papyrus documents surviving from cities like Petra show Arabic script alongside Greek and Latin, pointing to the region’s diversity and transitional state.

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