The Phoenicians were responsible for the earliest known trade network that unified the Mediterranean world. A Semitic-speaking and seafaring people originally from the Levant, or eastern Mediterranean coast, the Phoenicians emerged initially from the areas around Tyre in what is present-day Lebanon (or Canaan in the Bible, which refers to the Phoenicians as the Canaanites). Around the end of the tenth century BCE, the Phoenicians began to found a series of trading posts and colonies along the Mediterranean coast, a loop of interconnected settlements that eventually stretched from Byblos in the east to Nimes and Gadir (Cadiz) in the west and Libdah (Leptis Magna) in the south (Figure 9.19). In 814 BCE, they established what would become their greatest settlement, Carthage. Located on the North African coast in modern-day Tunisia, Carthage was in an ideal position to dominate the trade activities of the western Mediterranean. Figure 9.19 Beginning in the tenth century BCE, the Phoenicians established colonies and trading outposts along the Mediterranean coasts of North Africa and southern Europe. Areas that experienced either Phoenician contact or settlement are those identified with the green dotted line. Carthage, the most impressive Phoenician settlement, juts out into the western Mediterranean from the North African coast, making it an ideal place to manage and control trade in the sea. (attribution: Copyright Rice University, OpenStax, under CC BY 4.0 license) The government of Carthage was originally a monarchy, but by the turn of the fourth century BCE, it had given way to a republic. The Carthaginian republic was singled out for praise by the Greek philosopher Aristotle, who considered it the perfect balance between monarchy, aristocracy, and democracy. By this time, Carthage had been the dominant military power of the western Mediterranean for almost a century. By 300 BCE, the city controlled dozens of the trading towns that dotted the North African coast. Thus, by the start of the third century BCE, Carthaginian power and influence could be felt along a thousand-mile stretch of the Mediterranean. At the time of Carthage’s founding, the population of the Maghreb—the western half of North Africa, including most of present-day Morocco, Algeria, Tunisia, and Libya—spoke indigenous languages and had adapted their lives to the landscape. Those who lived on the coastal plains were mostly settled farmers, while those who lived in the Atlas Mountain range were seminomadic pastoralists, and nomadic peoples lived in the Sahara. To the Carthaginians, Greeks, and Romans, these North African natives were collectively known as Berbers¹, a pejorative term equating to “barbarian.” This simplification belies the political, social, and cultural complexities of what was actually a wide range of different African ethnic groups and societies, including the Mauri, Massylii, Musulamii, Masaesylii, Garamantes, and Gaetuli. These groups had built impressive societies of their own. For example, the Garamantes developed a major urban society in the Libyan Fezzan, and the Masaesyli established the kingdom of Numidia. Over centuries of interaction, cooperation, and tension, a rich tapestry of customs, values, and traditions developed among these groups—who typically refer to themselves as Amazigh, or Imazighen, rather than Berber—to produce societies and cultural practices well suited to the Maghreb region of North Africa. A city like Carthage, with its republican form of government and leaders who exercised political authority, levied taxes, enforced laws, and employed armed forces for defense, was foreign to the indigenous systems of the area. Early in its history, Carthage adopted a pragmatic relationship with its neighbors; it paid tribute to them to forestall attacks and facilitate good relations. But that changed after 480 BCE, when Carthage stopped paying tribute and moved to subjugate the region’s peoples. In time, not only were the coastal towns dominated by Punic-speaking elite of Carthaginian origin, but the peoples of the inland towns began to adapt and adopt Carthaginian culture. Not only did they speak Punic, the language of the Phoenicians, but on occasion they also spoke Greek, particularly if they held positions of power or engaged in trade with Carthage. Moreover, the urban elite in these towns began to emulate Carthage, and eventually they founded their own states inland, such as Mauretania, which was established by the Mauri and Massylii peoples of the Atlas Mountains. Carthaginian control over North Africa did not go unchallenged. The most significant threat to its dominance emerged with the rise of the Roman Republic in the third century BCE. To that point, the Romans had been preoccupied with consolidating their control over the Italian peninsula south of the River Rubicon, a process finally brought to an end with the defeat of Magna Graecia (as southern Italy was then called) in the Pyrrhic War in 275 BCE. Rome’s encounter with Carthage led to three long and exhaustive conflicts known as the Punic Wars. The first began in 264 BCE, and the third wrapped up in 146 BCE. The most famous of these is the Second Punic or Hannibalic War, during which the Carthaginian general Hannibal Barca (Figure 9.20) invaded Italy with tens of thousands of soldiers and dozens of war elephants. For over a decade, Hannibal terrorized the Romans, destroying their armies at Trebia (218 BCE), Lake Trasimene (217 BCE), and, in one of the most lethal battle days in history, the village of Cannae in 216 BCE. The Carthaginians were unable to inflict a decisive defeat on the Romans, however, and the deadlock remained unbroken until the Roman general Publius Cornelius Scipio took the war to Carthage, forcing Hannibal to return from Italy to North Africa to defend it. Figure 9.20 This marble bust, believed to be of the Carthaginian general Hannibal Barca, was found in Capua, Italy, and may have been made in Hannibal’s lifetime. (credit: “Image from page 299 of ‘Republican Rome; her conquests, manners and institutions from the earliest times to the death of Caesar’ (1914)” by Havell/Internet Archive Book Images/Flickr, Public Domain) Carthage was finally defeated at the Battle of Zama in 202 BCE, a victory that earned Scipio the honorary name Africanus (Figure 9.21). Five decades later, urged on by the conservative senator Marcus Portius Cato (known to history as Cato the Censor), Rome returned to finish the job. The Third Punic War (149–146 BCE) ended with the destruction of Carthage. Tunis, some twenty miles inland, became the capital of Rome’s new African province. Figure 9.21 This map shows the route taken by Hannibal’s invading forces in the Second Punic War. (attribution: Copyright Rice University, OpenStax, under CC BY 4.0 license) The absorption of North Africa into the Roman Empire greatly affected the Indigenous African peoples of the region. Carthage had needed very little from the peoples who lived beyond its hinterland. What food the population required was supplied by Carthaginian estates located on the outskirts of the city. Rome, on the other hand, needed a great deal from the Maghrebi interior, including grain and olive oil to feed the capital’s growing urban population. Decades of Roman development of the inland territory resulted in farms that, by the first decades of the Common Era, were generating hundreds of thousands of gallons of olive oil and millions of tons of wheat per year—all destined to feed the residents of Rome. This bounty earned North Africa the nickname “the breadbasket of Rome.” The intensification of agricultural production in the Maghreb led to the institution of individual land ownership and huge seasonal migrations of nomads and their animals to the coastal plains for work. To help control the flow of people during these periods and to protect crops from migrating cattle, the Romans established limes (lee-meis), or lines of fortified frontier posts that marked out the territorial limits of Roman occupation. Agricultural production also led to new growth for the old Phoenician coastal cities, which became commercial centers for shipping produce and livestock to Rome. Eastern North Africa was also the site of great change in antiquity. In 332 BCE, Alexander the Great, king of Macedon in Greece, conquered Egypt, and before leaving to continue his advance into western Asia, he founded the great city of Alexandria on the Nile River. Following Alexander’s death in 323 BCE, his generals warred with each other over control of the empire and eventually divided the vast territory among themselves. One officer, Ptolemy, took Egypt and founded a dynasty that ruled it for the next three centuries. Of necessity, the Ptolemies styled themselves as pharaohs to demonstrate continuity from pharaonic times through Alexander to themselves (Figure 9.22). They adapted the Egyptian style partially because they were awed by the history and grandeur of Egypt and also because the Ptolemies wanted the people to see them as legitimate rulers of Egypt, not foreigners. Like all the Hellenistic (or Greek-like) monarchs of the three-hundred-year period following the death of Alexander, they encouraged Greeks from around the Mediterranean to settle in one of the three Greek city-states established by the Macedonian conquerors, including Alexandria. The Ptolemies also enticed Jewish people from Palestine to settle in northern Egypt, making Alexandria one of the most cosmopolitan cities in all antiquity. Figure 9.22 As the Macedonian Greek rulers of Egypt, the Ptolemies styled themselves as pharaohs. This basalt statue from about 220 BCE is believed to be of Ptolemy III and shows him wearing Egyptian clothes and a pharaonic headdress. (credit: “Ptolemy III Euergetes” by “Szilas” in the Neues Museum, Berlin/Wikimedia Commons, Public Domain) The focal point of Greek culture in Egypt was the Museon or Museum of Alexandria. This “Home of the Muses” was much more than a place to see artifacts from the past; it was also the world’s largest library, housing some 700,000 scrolls representing all the knowledge of the known world. It had laboratories for the study of human anatomy and astronomy and was the home of dozens of intellectuals, who studied everything from geography and physics to literature and geometry. In many ways, it displaced the Academy at Athens as the ancient world’s center of learning. It was at the Museon, for example, that the canonical versions of Homer’s Iliad were identified, and that Eratosthenes developed his geographic understanding of the earth and estimated its circumference as between 24,500 and 29,000 miles (today we know it is 24,900 miles). Day-to-day governance of Ptolemaic Egypt was in the hands of Egyptian officials and of Greek officials who brought Egyptian translators. To convincingly style themselves as pharaohs, the Ptolemies turned to religion. One of Ptolemy’s first acts as ruler of Egypt was to seize the body of Alexander the Great as it was being transported from Babylon home to Macedonia. Ptolemy had an elaborate tomb built for Alexander and made it a focal point of the capital at Alexandria. He then declared Alexander a god, a move fully in keeping with the status bestowed upon him in life by Egypt’s priests of Amun at Siwah in 332 BCE. In addition, Ptolemy had a temple dedicated to the new god Serapis built in the capital city. Serapis was an extraordinary deity demonstrating how astute Egypt’s Greek rulers were. A fusion of the Egyptian deities Osiris and Apis and the Greek deities Zeus and Helios, Serapis allowed the very different subjects of Ptolemaic Egypt to find common ground in worship. To further cement their position as Egypt’s legitimate rulers, the Ptolemies carried out the religious duties of the pharaoh, including dedicating new temples to Egyptian gods, visiting shrines throughout the country, and declaring themselves the inheritors of Alexander’s godlike mantle. The last of the Ptolemies was Cleopatra VII (Figure 9.23). A brilliant politician with a strong character, Cleopatra spoke upward of a dozen languages and was the only Greek ruler of Egypt fluent in Egyptian. Politically ambitious, she was determined to preserve what autonomy she could in the face of Rome’s growing dominance of the Mediterranean. To this end, she had an affair with the Roman general and dictator Julius Caesar and bore him a child named Caesarion. When Caesar fell afoul of the Roman Senate (whose members suspected him of wanting to be king) and was assassinated in 44 BCE, Cleopatra shifted her affection to the inheritor of Caesar’s armies, Marc Antony. This strategy was ill-fated, however, because Marc Antony was increasingly embroiled in a conflict with Octavian, Caesar’s adopted son, which soon erupted in an all-out civil war between the two. Figure 9.23 This marble bust of Cleopatra (69–30 BCE), the last of the Ptolemaic rulers of Egypt, was made during her lifetime. (credit: “Marble bust of Cleopatra VII of Egypt” by Altes Museum Berlin/Louis le Grand/Wikimedia Commons, Public Domain) The climax of the war came at the Battle of Actium in 31 BCE, during which the naval forces of Octavian and Marcus Agrippa met to defeat those of Marc Antony and Cleopatra. Octavian pursued the vanquished pair, and soon after he invaded Egypt in 30 BCE, Marc Antony and Cleopatra died by suicide. Cleopatra’s death ushered in the start of Roman rule in Egypt as it marked the end of the Ptolemaic dynasty. The Past Meets the Present Ancient Perspectives on Cleopatra Can we ever know history with certainty? Only the smallest fraction of anything ever written in antiquity survives today, and much of that was set down long after the events and people it describes, possibly by writers hostile to their subject matter. Figures such as Cleopatra have been the source of endless ancient propaganda and character assassinations. Read the following excerpts by ancient writers describing Cleopatra, and consider the information they provide. Why Cleopatra, who heaped insults on our army, a woman worn out by her own attendants, who demanded the walls of Rome and the Senate bound to her rule, as a reward from her obscene husband? . . . Truly that whore, queen of incestuous Canopus, a fiery brand burned by the blood of Philip, dared to oppose our Jupiter with yapping Anubis, and forced Tiber to suffer the threats of Nile, banished the Roman trumpet with the rattle of the sistrum, chased the Liburnian prow with a poled barge, spread her foul mosquito nets over the Tarpeian Rock, and gave judgements among Marius’ weapons and statues. —Propertius, Poems III It would have been wrong, before today, to broach the Caecuban wines from out the ancient bins, while a maddened queen was still plotting the Capitol’s and the empire’s ruin, with her crowd of deeply-corrupted creatures sick with turpitude, she, violent with hope of all kinds, and intoxicated by Fortune’s favor. But it calmed her frenzy that scarcely a single ship escaped the flames, and Caesar reduced the distracted thoughts, bred by Mareotic wine, to true fear, pursuing her close as she fled from Rome, out to capture that deadly monster, bind her, as the sparrow-hawk follows the gentle dove or the swift hunter chases the hare, over the snowy plains of Thessaly. —Horace, Cleopatra For she was a woman of surpassing beauty, and at that time, when she was in the prime of her youth, she was most striking; she also possessed a most charming voice and a knowledge of how to make herself agreeable to every one. Being brilliant to look upon and to listen to, with the power to subjugate every one, even a love-sated man already past his prime, she thought that it would be in keeping with her rôle to meet Caesar, and she reposed in her beauty all her claims to the throne. She asked therefore for admission to his presence, and on obtaining permission adorned and beautified herself so as to appear before him in the most majestic and at the same time pity-inspiring guise. When she had perfected her schemes she entered the city (for she had been living outside of it), and by night without Ptolemy's knowledge went into the palace. —Cassius Dio, Roman History XLII For her beauty, as we are told, was in itself not altogether incomparable, nor such as to strike those who saw her; but converse with her had an irresistible charm, and her presence, combined with the persuasiveness of her discourse and the character which was somehow diffused about her behaviour towards others, had something stimulating about it. There was sweetness also in the tones of her voice; and her tongue, like an instrument of many strings, she could readily turn to whatever language she pleased. —Plutarch, Life of Antony XXVII Who was Cleopatra? What was her character like? What might have motivated these widely varying descriptions of her? How might have these ancient accounts gotten Cleopatra wrong? How much do you think we are likely to “know” about ancient people? Link to Learning The tradition of interpreting and depicting Cleopatra is presented in this article. Rome’s conquest of Egypt added yet another layer of complexity to Egyptian society. While Latin-speaking governors and administrators continued to run the affairs of state from Alexandria, they did so in Greek, which remained the language of government. Rome invested heavily in the development of Egypt’s largest cities and creating inviting cosmopolitan spaces eventually inhabited by Greeks, Jewish people, Romans, and assimilated Egyptians. Still, under the Romans, the majority of Egyptian subjects lived in rural areas. In more than two thousand villages scattered throughout the Nile delta and along the Nile valley, people labored to produce the tons of grain that supplied the imperial capital with bread. These people were also hardest hit by Roman taxation, a circumstance that inspired periodic revolts against the empire. Roman imperial administration over North Africa remained constant until the fourth and fifth centuries CE, when the weakened Western Roman Empire confronted a new series of challenges, including widespread barbarian invasions. One invading group was the Vandals. A Germanic people originating in present-day Poland, the Vandals migrated westward in the second century CE and settled in the region of Silesia. By the third century, they had been contained in the Roman province of Pannonia (a sizable territory that included parts of modern-day Hungary, Austria, Croatia, Serbia, Bosnia and Herzegovina, and Slovenia), but they pushed west in the face of the advance of the Huns, nomadic steppe people from central Asia. By the fifth century, Vandals had migrated to Gaul and the Iberian Peninsula. Around 430, under their leader Genseric, they were invited by Bonifacius, Rome’s governor in North Africa, to help him establish himself as a ruler independent of Rome. For the next several years, the Vandals fought Rome’s imperial forces on behalf of Bonifacius, who died at the Battle of Remini in Italy in 432. Rome finally agreed to a peace treaty that granted the Vandals control of Mauretania and the western half of Numidia. Unsatisfied, Genseric then pursued a plan to extend his control over Roman North Africa by breaking the treaty and invading Carthage, which he seized in 439. The Vandals remained in control of the Maghreb region of Roman North Africa until the early sixth century, when Byzantine forces under the general Belisarius reconquered the territory and forced the Vandal king Gelimer to surrender in 534. Less than a century later, a new power from the east threatened the Byzantine position in North Africa. Beginning in the 640s, the armies of Islam advanced, conquering Byzantine Egypt in 642. Using Egypt as a forward position, they then launched successive invasions across the region until the final Byzantine strongholds of North Africa including Carthage fell. By 709, the whole of North Africa had been conquered. ¹ There is a growing awareness about the use of the term Berber to describe indigenous North Africans, many of whom self-identify as Amazigh, or Imazighen (plural). With this understanding, although we have introduced the term Berber as the most commonly used name in English, we have generally preferred to use the term Amazigh in this text.

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