The Aryans entered the Indian subcontinent as conquerors beginning in 1800 BCE. With them came a new religion, Vedic, named for their hymns called Vedas. Vedas were sung in rituals to celebrate a pantheon of gods representing various aspects of nature and human life and were a useful way of teaching, given that the Aryans were illiterate. Gods such as Varuna ruled the sky, while Indra was the god of war. The Aryans offered ritualistic sacrifices to their gods and built enormous altars of fire, imposing a hierarchy on the people they conquered that emphasized strict observance of the law. The Vedas, along with poems and prayers, were first transmitted orally from one generation to the next; later they were recorded in the written language of Sanskrit. Over time, the Indian peoples added new dimensions to the Vedic religion, changing the nature of Aryan society as well. New gods such as Soma, associated with magical elixirs, storehouses for grain, and the moon, grew in importance as the practice of ritual became ever more meaningful. A later series of treatises known as the Upanishads, written by a priestly class called Brahmans, developed new expressions of the Vedic religion, gradually transforming it into what many scholars refer to as Brahmanism. These new expressions include samsara and karma. Samsara was a view of humanity and the universe in which the soul left the body after death to be reborn. Karma represented the idea that all human actions, moral and immoral, were counted and weighed, ultimately governing whether a person was reborn higher on the spiritual ladder in the next life, perhaps as a king or priest, or—if ruined by immoral acts—as a lower life form, perhaps a detested reptile, to try again. The ultimate goal of a person’s earthly life was to achieve union with Brahman, the ultimate and universal reality. Even gods needed to perform good acts such as penance or meditation to transcend to a higher plane of existence. Belief in reincarnation supported the idea that a person’s status in the present life came about not by chance, but rather as a consequence of past lives. Thus the authority of elites such as the Brahmans was sanctified as reflecting the divine will of the cosmos. In this way, the Vedic religion of the Aryans religion produced the varna, a strictly hierarchical society based on inherited status. At the highest level were the Brahmans, who exerted authority by virtue of their knowledge of the sacrificial rituals and their role as guardians of the poems, hymns, and later texts that carried on the Vedic traditions. Below them were aristocratic warriors, Kshatriya, members of noble families who fought in small but effective armies to protect their kingdoms and carry conquest into new areas. Members of the third class living in the upper half of society were merchants and Aryan commoners, Vaishya, who along with the other two enjoyed privileges based on the idea that in their late childhood they underwent a rebirth. The fourth major group were the Shudras, non-Aryan servants and peasants who were denied the opportunity to read or listen to Vedic hymns and accounted for more than half the population. At the bottom of society were the Dalits, a class of “untouchables,” who were likely the descendants of the populations that lived in parts of south India before the arrival of the Aryans. They were effectively outside and hierarchically below the four-tiered caste system. Prohibitions against marrying Indians from another caste were just one element of a constellation of provisions designed to keep everyone locked in their inherited class from birth to death. Taxes on the lower classes ensured that wealth remained at the top. In truth, the Indian subcaste system was quite complex. Distinctions between groups within each caste mattered a great deal as well, creating sub-castes that came with separate privileges, obligations, and social circles that fixed where people lived and who they could marry. The caste system reflected Hindu religious beliefs by ensuring that people performed their proper role in this life based on their actions in the past. The laws preventing upward mobility and protecting the privilege of elites were seen as guaranteeing order. They kept the low-born from escaping the divine plan and the cosmic justice that allowed for a slow, steady advancement up the spiritual scale over a series of lives. The ultimate goal was release from the wheel of life, the never-ending transmission of the soul to ultimate peace. Thus the arrival of Aryans and the gradual emergence of Brahmanism created a new social blueprint for India.

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