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World History 1

<OpenstaxParagraph>
	The mamluks of Egypt reached the pinnacle of their unusually high status in 1250. In that year, they deposed the last Ayyubid sultan, then only a child, and took control of the state.
</OpenstaxParagraph>
<OpenstaxParagraph>
	The <OpenstaxTerm>Ayyubids</OpenstaxTerm>, who ruled the Levant and Egypt beginning in the eleventh century, had established their dynasty by breaking away from the <OpenstaxTerm>Abbasid Caliphate</OpenstaxTerm>. In the early 1200s, as the members of the Ayyubid ruling family competed with one another for supremacy, they amassed large numbers of mamluk guards and soldiers, consisting mostly of <OpenstaxTerm>Kipchak Turks</OpenstaxTerm> from the steppes north of the Black Sea, to assist them. When rulers defeated brothers and uncles in their quest for power, they also took control of their mamluk forces. Soon the mamluk troops vastly outnumbered the members of the Ayyubid Arab ruling class.
</OpenstaxParagraph>
<OpenstaxParagraph>
	In 1249, Sultan <OpenstaxTerm>as-Salih Ayyub</OpenstaxTerm> died. His son replaced him but was assassinated by mamluks in 1250. As-Salih’s widow, <OpenstaxTerm>Shajur al-Durr</OpenstaxTerm>, also ruled briefly, but she was soon deposed. The Ayyubid commander of the city of Aleppo in Syria initially challenged mamluk rule and took an army to Egypt to reclaim control of the state, prompting the mamluk commander <OpenstaxTerm>Aybak</OpenstaxTerm>, whom Shajur al-Durr had married to bolster her own claim to power, to place an Ayyubid royal child on the throne as a puppet ruler and his nominal “master.” Following his defeat of the Ayyubid forces, Aybak deposed the child sultan and took power in his own right, permanently ending Ayyubid rule in Egypt and formally establishing the Mamluk Sultanate. When Aybak was assassinated in 1257, his teenage son took the throne, but true power in Egypt was wielded by another mamluk commander, Saif ad-Din <OpenstaxTerm>Qutuz</OpenstaxTerm>.
</OpenstaxParagraph>
<OpenstaxParagraph>
	The new Mamluk Sultanate soon found its power tested by the arrival of invading Mongol forces. In 1258, <OpenstaxTerm>Hulagu</OpenstaxTerm> Khan attacked and destroyed <OpenstaxTerm>Baghdad</OpenstaxTerm>, the seat of the Abbasid Caliphate. His troops then took the city of Damascus, which lay within the territory claimed by the Mamluk Sultanate. Hulagu demanded that Qutuz surrender Egypt, but the sultan refused. In 1260, the Mongol and Mamluk armies clashed at the <OpenstaxTerm>Battle of Ain Jalut</OpenstaxTerm>, in what is today modern-day Israel, and the Mamluks were triumphant. This halted the Mongol advance in western Asia and prevented them from invading North Africa.
</OpenstaxParagraph>
<OpenstaxParagraph>
	Qutuz did not live to relish the Mamluk victory over the Mongols, however. Shortly after his triumph at Ain Jalut, he was assassinated, and a rival mamluk commander, <OpenstaxTerm>Baybars</OpenstaxTerm>, claimed the throne as sultan. Baybars established the <OpenstaxTerm>Bahri dynasty</OpenstaxTerm>, named for the location in Cairo of the mamluk barracks from which he had come. The rulers of the Bahri dynasty were mamluks of primarily Turkish origin. Unlike members of most dynasties, they were not generally descendants of the founder. Two of Baybars’ sons succeeded to the throne following his death, but they were quickly deposed by rival mamluk army factions. This was the case for most Mamluk sultans, who each ruled for an average of only seven years, and often much less.
</OpenstaxParagraph>
<OpenstaxParagraph>
	Stability was a constant problem for the <OpenstaxTerm>Mamluk Sultanate</OpenstaxTerm>. Although it remained in control of Egypt and the Levant until it was defeated by the Ottomans in 1517, the sultans’ rule was never secure. Sultans were routinely deposed—and often murdered—by rival claimants to the throne. Provincial administrators often rebelled against the authority of Cairo as well. The problem lay in the origin of the <OpenstaxTerm>mamluks</OpenstaxTerm> themselves. Having undergone rigorous training and the experience of enslavement, and having risen through the ranks based solely on their abilities, the mamluks were scornful of those who had not had a similarly harsh upbringing and won their position based on merit. Thus, when sultans attempted to establish their biological sons as their heirs, the army often regarded them as unworthy and refused to follow them. Furthermore, while mamluk soldiers were loyal to their masters, they did not feel similar loyalty to other commanders. When a sultan died or was deposed, his mamluks were not inclined to obey the person who took his place. The succession to the throne of the Mamluk Sultanate thus always remained uncertain as the army continued to assert its right to choose (and depose) the ruler. Mamluk history was marked by repeated attempts by individual commanders to seize power, and by the army’s removal of “unworthy” rulers in favor of others.
</OpenstaxParagraph>
<OpenstaxParagraph>
	Despite the fact that the line of succession always remained unclear, the Mamluk Sultanate was a force to be reckoned with, and its troops were successful at defeating their enemies. Beginning during the rule of Baybars, for example, the Mamluks gradually retook control of the Christian Crusader States in the Levant, either razing their fortresses or converting them to Mamluk garrisons. The final Christian stronghold, <OpenstaxTerm>Acre</OpenstaxTerm>, fell in 1291. The Mamluks also defeated the Christian Armenian Kingdom of Cilicia and stopped an attempted Mongol invasion of Syria in 1313 before establishing a peace treaty with the Ilkhanate Mongols in Persia in 1322 (<a href="#fig-00003">Figure 17.21</a>).
</OpenstaxParagraph>
<OpenstaxFigure id="fig-00003" src="https://openstax.org/apps/archive/20240226.174525/resources/295541cada44b043ffbcb1325011aa1bb8936c76" alt="A map is shown with land highlighted beige with blue and gray lines crisscrossing the land throughout the map while water is highlighted blue. In the northwest of the map, the Bosporus, the Sea of Marmara, the Dardanelles, the Aegean Sea, and the Mediterranean Sea are labelled. In the northeast, the Van Golu (Lake Van), the Tigris R., the Euphrates R., and the Dead Sea are labelled. In the southern half of the map, the Dead Sea, the Nile R., the Red Sea, Lake Nasser, the Blue Nile R., the White Nile R., and the Bab el Mandeb are labelled. In the middle of the map, an “X” shaped area is highlighted pink and labelled “Mamluk Sultanate.” The cities of Jerusalem, Cairo, Medina and Mecca are labelled within this area from north to south." mediaType="image/jpg" width="901" height="1135" />
<OpenstaxFigureText width="901">
	<strong>Figure 17.21</strong> This map shows the territory claimed by the Mamluk Sultanate at its greatest extent in 1317. The empire controlled access to the eastern Mediterranean, the Red Sea, and the Nile as well as the holy cities of Mecca, Medina, and Jerusalem. (attribution: Copyright Rice University, OpenStax, under CC BY 4.0 license)
</OpenstaxFigureText>
<OpenstaxParagraph>
	During the first century of Mamluk rule, the time of the <OpenstaxTerm>Bahri dynasty</OpenstaxTerm>, the empire flourished. Following the capture of Baghdad by the Mongols in 1258 and the execution of Caliph <OpenstaxTerm>al-Musta’sim</OpenstaxTerm>, members of the Abbasid family sought refuge in Egypt. In 1261, Baybars proclaimed <OpenstaxTerm>al-Mustansir</OpenstaxTerm>, the nephew of al-Musta’sim, the new caliph. In return, al-Mustansir recognized Baybars’s authority to rule over the lands once held by the Abbasids. Thus, while the Mamluk sultans never claimed the caliphate for themselves, they sought legitimacy for their rule through their role as protectors of the caliph.
</OpenstaxParagraph>
<OpenstaxParagraph>
	Mamluk rulers were pious Muslims who protected pilgrims bound for the holy cities of Mecca, Medina, and Jerusalem. They built mosques and madrasas, and <OpenstaxTerm>Cairo</OpenstaxTerm> grew into an important center of religious scholarship. Unwilling to risk the displeasure of Muslim judges, the mamluks supported all four major schools of Islamic law. They also built hospitals, primary schools, and public fountains to provide the poor with clean drinking water. Their championing of Islam and their building of charitable institutions provided them with an important connection to their non-Turkish subjects, who might otherwise have resented their rule.
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<OpenstaxNote>
	<OpenstaxNoteTitle> Link to Learning </OpenstaxNoteTitle> 
	<OpenstaxParagraph>
		Although the Mamluk Sultanate is known primarily for the military prowess of its armies, Mamluk society also produced unique architecture and prized works of art. You can learn more about <a href="https://openstax.org/l/77MamlukArchi">Mamluk art and architecture</a> at the Metropolitan Museum of Art website.
	</OpenstaxParagraph>
</OpenstaxNote>
<OpenstaxParagraph>
	In the late fourteenth century, a new Mamluk dynasty came to power—the <OpenstaxTerm>Burji</OpenstaxTerm>, also named for the location of its mamluk barracks. The Burji sultans were mamluks of primarily Circassian and Georgian origin, unlike the Turks of the Bahri dynasty. The first Burji sultan, <OpenstaxTerm>al-Zahir Barquq</OpenstaxTerm>, assumed the throne in 1382. Almost immediately, plots emerged to remove him, one headed by the caliph who hoped to rule in his own right and another by Turkish tribes in Syria. Both attempts were defeated, but the peace did not last long. In 1399, 1434, and 1437, soldiers rioted in the streets of Cairo. Sometimes the riots began as conflicts between rival mamluk factions that spread to the streets and involved civilians. At other times, soldiers rioted when they had not been paid. In 1441, riots were sparked by food shortages and the perception that the grain trade, from which government officials profited, was inefficient and the prices unfair. Merchants’ stores were plundered by angry mobs. In the second half of the fifteenth century, mamluk-initiated chaos erupted nearly every year as soldiers fought in the streets and attacked the homes of the wealthy and government officials. Even religious scholars were not safe.
</OpenstaxParagraph>
<OpenstaxParagraph>
	Unable to maintain order in their own capital, Mamluk rulers also had to confront rebellions in more far-flung parts of their domain. The <OpenstaxTerm>Mamluks</OpenstaxTerm> had difficulty establishing control over Syrian Arabs and the nomadic and seminomadic Bedouin tribes of Upper Egypt. Bedouin rebels were punished severely; men were impaled or burned alive, while women and children were enslaved. The heads of rebels were placed on the gates of Cairo as a warning against future revolts. Syrian Arabs were punished less harshly because their assistance was needed to repel attacks by Mongols and the Ottomans.
</OpenstaxParagraph>
<OpenstaxParagraph>
	Although they remained an elite class in Egypt until 1811, the Mamluks found their sovereignty over the region threatened when they lost control of Syria to the Ottomans in 1516. The Ottoman sultan <OpenstaxTerm>Selim I</OpenstaxTerm> then conquered Cairo in 1517. Rather than depose the Mamluks, however, the Ottomans allowed them to rule their old domains on their conquerors’ behalf, though true power lay with the Ottomans in Istanbul.
</OpenstaxParagraph>

17.2.2 The Mamluk Sultanate

1 Understanding the Past

1.1 Developing a Global Perspective

1.1.1 World History as Preparation for Life after College

1.1.2 World History and Global Citizenship

1.1.3 Features of This Textbook

1.2 Primary Sources

1.2.1 Learning to Evaluate Documents and Images

1.2.2 Documentary Sources: Competing Narratives

1.2.3 Textual Sources: The Importance of Language

1.2.4 Hidden in History

1.3 Causation and Interpretation in History

1.3.1 Levels of Causation

1.3.2 Interpretation in History

2 Early Humans

2.1 Early Human Evolution and Migration

2.1.1 Human Evolution

2.1.2 Why Did Humans Move and Where Did They Go?

2.1.3 Early Human Technologies

2.2 People in the Paleolithic Age

2.2.1 Ice, Ice, and More Ice

2.2.2 Life in the Paleolithic Age

2.2.3 Diverse Paleolithic Peoples

2.3 The Neolithic Revolution

2.3.1 The Development of Agriculture

2.3.2 How Farming Changed the Human Experience

2.3.3 Neolithic Peoples

3 Early Civilizations and Urban Societies

3.1 Early Civilizations

3.1.1 Attributes of Early Civilizations

3.1.2 The First Urban Societies

3.2 Ancient Mesopotamia

3.2.1 The Rise and Eclipse of Sumer

3.2.2 The Rise of the World’s First Empire

3.2.3 Later Empires in Mesopotamia

3.2.4 Society and Religion in Ancient Mesopotamia

3.3 Ancient Egypt

3.3.1 The Origins of Ancient Egypt

3.3.2 The Age of Pyramid Building

3.3.3 A Second Age of Egyptian Greatness

3.4 The Indus Valley Civilization

3.4.1 The Origins of the Indus Valley Civilization

3.4.2 Trade, Writing, and Religion

3.4.3 The Era of Decline

4 The Near East

4.1 From Old Babylon to the Medes

4.1.1 Power Politics in the Near East

4.1.2 Foreign Affairs and Trade

4.1.3 Daily Life and the Family in the Near East

4.2 Egypt’s New Kingdom

4.2.1 The Hyksos in Egypt

4.2.2 The Pharaohs of the New Kingdom

4.2.3 Egypt’s Foreign Policy

4.3 The Persian Empire

4.3.1 The Rise of Persia

4.3.2 Darius I and the Reorganization of the Empire

4.3.3 Persian Culture and Daily Life

4.4 The Hebrews

4.4.1 The History of the Hebrews

4.4.2 The Culture of the Hebrews

5 Asia in Ancient Times

5.1 Ancient China

5.1.1 Prehistoric China

5.1.2 Early Dynastic China

5.1.3 The Zhou Dynasty

5.1.4 The Warring States Era and Qin Unification

5.2 The Steppes

5.2.1 The Nomadic Culture of the Steppes

5.2.2 Tribes, Confederations, and Settled Neighbors

5.3 Korea, Japan, and Southeast Asia

5.3.1 Ancient Korea

5.3.2 Ancient Japan

5.4 Vedic India to the Fall of the Maurya Empire

5.4.1 Harappa and Mohenjo-Daro

5.4.2 The Aryans and Brahmanism

5.4.3 Buddhism

5.4.4 The Mauryan Empire

5.4.5 The Gupta Dynasty

6 Mediterranean Peoples

6.1 Early Mediterranean Peoples

6.1.1 The Late Bronze Age World

6.1.2 Phoenicians, Greeks, and Etruscans

6.2 Ancient Greece

6.2.1 Archaic Greece

6.2.2 Sparta and Athens

6.2.3 Classical Greece

6.3 The Hellenistic Era

6.3.1 The Kingdom of Macedon

6.3.2 Hellenistic Culture

6.4 The Roman Republic

6.4.1 The Foundation and Function of the Roman Republic

6.4.2 The Expansion of the Roman Republic

6.5 The Age of Augustus

6.5.1 The First Triumvirate

6.5.2 From Republic to Principate

7 Experiencing the Roman Empire

7.1 The Daily Life of a Roman Family

7.1.1 The Structure of Roman Families

7.1.2 A Day in the Life of a Roman Family

7.1.3 What Family Meant in Rome