Conflict theory focuses on the social inequalities and power difference within a group, analyzing society through this lens. Philosopher and social scientist Karl Marx was a seminal force in developing the conflict theory perspective; he viewed social structure, rather than individual personality characteristics, as the cause of many social problems, such as poverty and crime. Marx believed that conflict between groups struggling to either attain wealth and power or keep the wealth and power they had was inevitable in a capitalist society, and conflict was the only way for the underprivileged to eventually gain some measure of equality. C. Wright Mills (1956) elaborated on some of Marx’s concepts, coining the phrase power elite to describe what he saw as the small group of powerful people who control much of a society. Mills believed the power elite use government to develop social policies that allow them to keep their wealth. Contemporary theorist G. William Domhoff (2011) elaborates on ways in which the power elite may be seen as a subculture whose members follow similar social patterns such as joining elite clubs, attending select schools, and vacationing at a handful of exclusive destinations. Conflict Theory in Action Figure 17.10 Although military technology has evolved considerably over the course of history, the fundamental causes of conflict among nations remain essentially the same. (Credit: Wikimedia Commons) Even before there were modern nation-states, political conflicts arose among competing societies or factions of people. Vikings attacked continental European tribes in search of loot, and, later, European explorers landed on foreign shores to claim the resources of indigenous groups. Conflicts also arose among competing groups within individual sovereignties, as evidenced by the bloody French Revolution. Nearly all conflicts in the past and present, however, are spurred by basic desires: the drive to protect or gain territory and wealth, and the need to preserve liberty and autonomy. According to sociologist and philosopher Karl Marx, such conflicts are necessary, although ugly, steps toward a more egalitarian society. Marx saw a historical pattern in which revolutionaries toppled elite power structures, after which wealth and authority became more evenly dispersed among the population, and the overall social order advanced. In this pattern of change through conflict, people tend to gain greater personal freedom and economic stability (1848). Modern-day conflicts are still driven by the desire to gain or protect power and wealth, whether in the form of land and resources or in the form of liberty and autonomy. Internally, groups within the U.S. struggle within the system, by trying to achieve the outcomes they prefer. Political differences over budget issues, for example, led to the recent shutdown of the federal government, and alternative political groups, such as the Tea Party, are gaining a significant following. The Arab Spring exemplifies oppressed groups acting collectively to change their governmental systems, seeking both greater liberty and greater economic equity. Some nations, such as Tunisia, have successfully transitioned to governmental change; others, like Egypt, have not yet reached consensus on a new government. Unfortunately, the change process in some countries reached the point of active combat between the established government and the portion of the population seeking change, often called revolutionaries or rebels. Libya and Syria are two such countries; the multifaceted nature of the conflict, with several groups competing for their own desired ends, makes creation of a peaceful resolution more challenging. Popular uprisings of citizens seeking governmental change have occurred this year in Bosnia, Brazil, Greece, Iran, Jordan, Portugal, Spain, Turkey, Ukraine, and most recently in Hong Kong. Although much smaller in size and scope, demonstrations occurred in the aftermath of the killing of George Floyd in the summer of 2020. Some of these and related demonstrations went on for months. Small numbers of these protests or protesters were violent, and many leaders in both the protest movement and government acknowledge that the protests had changed focus to reflect general anti-government sentiments, rather than focusing on racial justice. Figure 17.11 What symbols of the Boston Tea Party are represented in this painting? How might a symbolic interactionist explain the way the modern-day Tea Party has reclaimed and repurposed these symbolic meanings? (Credit: Wikimedia Commons)