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Sociology

<OpenstaxFigure id="import-auto-id2841996" src="https://openstax.org/apps/archive/20240226.174525/resources/be8c70c850f8accfb03a3aa37299d81620e20372" alt="About 20 people in kayaks float in front of an oil refinery. They hold a sign that reads “Water Is Sacred.”" mediaType="image/jpg" width="1200" height="800" />
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	<strong>Figure 21.8</strong> Are these activists most likely to have a larger impact through people who see their sign from the shore, or through people who will see pictures of their event on social media? (Credit: Backbone Campaign/flickr)
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	As we have mentioned throughout this text, and likely as you have experienced in your life, social media is a widely used mechanism in social movements. In the Groups and Organizations chapter, we discussed Tarana Burke first using "Me Too" in 2006 on a major social media venue of the time (MySpace). The phrase later grew into a massive movement when people began using it on Twitter to drive empathy and support regarding experiences of sexual harassment or sexual assault. In a similar way, Black Lives Matter began as a social media message after George Zimmerman was acquitted in the shooting death of 17-year-old Trayvon Martin, and the phrase burgeoned into a formalized (though decentralized) movement in subsequent years. 
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	Social media has the potential to dramatically transform how people get involved in movements ranging from local school district decisions to presidential campaigns. As discussed above, movements go through several stages, and social media adds a dynamic to each of them. In the the <OpenstaxEm>preliminary stage</OpenstaxEm>, people become aware of an issue, and leaders emerge. Compared to movements of 20 or 30 years ago, social media can accelerate this stage substantially. Issue awareness can spread at the speed of a click, with thousands of people across the globe becoming informed at the same time. In a similar vein, those who are savvy and engaged with social media may emerge as leaders, even if, for example, they are not great public speakers. 
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	At the next stage, the <OpenstaxEm>coalescence stage</OpenstaxEm>, social media is also transformative. Coalescence is the point when people join together to publicize the issue and get organized. President Obama’s 2008 campaign was a case study in organizing through social media. Using Twitter and other online tools, the campaign engaged volunteers who had typically not bothered with politics. Combined with comprehensive data tracking and the ability to micro-target, the campaign became a blueprint for others to build on. The 2020 elections featured a level of data analysis and rapid response capabilities that, while echoing the Obama campaign's early work, made the 2008 campaign look quaint. The campaigns and political analysts could measure the level of social media interaction following any campaign stop, debate, statement by the candidate, news mention, or any other event, and measure whether the tone or "sentiment" was positive or negative. Political polls are still important, but social media provides instant feedback and opportunities for campaigns to act, react, or—on a daily basis—ask for donations based on something that had occurred just hours earlier (Knowledge at Wharton 2020). 
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	Interestingly, social media can have interesting outcomes once a movement reaches the <OpenstaxEm>institutionalization</OpenstaxEm> stage. In some cases, a formal organization might exist alongside the hashtag or general sentiment, as is the case with Black Lives Matter. At any one time, BLM is essentially three things: a structured organization, an idea with deep and personal meaning for people, and a widely used phrase or hashtag. It's possible that users of the hashtag are not referring to the formal organization. It's even possible that people who hold a strong belief that Black lives matter do not agree with all of the organization's principles or its leadership. And in other cases, people may be very aligned with all three contexts of the phrase. Social media is still crucial to the social movement, but its interplay is both complex and evolving. 
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	In a similar way, MeToo activists, including Tarana Burke herself, have sought to clarify the interweaving of different aspects of the movement. She told the Harvard Gazette in 2020:
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		I think we have to be careful about what we’re calling the movement. And I think one of the things I’ve learned in the last two years is that folks don’t really understand what a movement is or how it’s defined. The people using the hashtag on the internet were the impetus for Me Too being put into the public sphere. The media coverage of the viralness of Me Too and the people being accused are media coverage of a popular story that derived from the hashtag. The movement is the work that our organization and others like us are doing to both support survivors and move people to action (Walsh 2020).
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	Sociologists have identified high-risk activism, such as the civil rights movement, as a “strong-tie” phenomenon, meaning that people are far more likely to stay engaged and not run home to safety if they have close friends who are also engaged. The people who dropped out of the movement—who went home after the danger became too great—did not display any less ideological commitment. But they lacked the strong-tie connection to other people who were staying. Social media had been considered “weak-tie” (McAdam 1993 and Brown 2011). People follow or friend people they have never met. Weak ties are important for our social structure, but they seemed to limit the level of risk we’ll take on their behalf. For some people, social media remains that way, but for others it can relate to or build stronger ties. For example, if people, who had for years known each other only through an online group, meet in person at an event, they may feel far more connected at that event and afterward than people who had never interacted before. And as we discussed in the Groups chapter, social media itself, even if people never meet, can bring people into primary group status, forming stronger ties. 
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	Another way to consider the impact of social media on activism is through something that may or may not be emotional, has little implications regarding tie strength, and may be fleeting rather than permanent, but still be one of the largest considerations of any formal social movement: money. Returning to politics, think of the massive amounts of campaign money raised in each election cycle through social media. In the 2020 Presidential election and its aftermath, hundreds of millions of dollars were raised through social media. Likewise, 55 percent of people who engage with nonprofits through social media take some sort of action; and for 60 percent of them (or 33 percent of the total) that action is to give money to support the cause (Nonprofit Source 2020).
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21.2.4 Social Media and Social Movements

1 An Introduction to Sociology

1.1 What Is Sociology?

1.1.1 What Are Society and Culture?

1.1.2 Studying Patterns: How Sociologists View Society

1.1.3 Studying Part and Whole: How Sociologists View Social Structures

1.2 The History of Sociology

1.2.1 Creating a Discipline: European Theorists

1.2.2 Applying the Discipline: American Theorists and Practitioners

1.3 Theoretical Perspectives in Sociology

1.3.1 Functionalism

1.3.2 Conflict Theory

1.3.3 Symbolic Interactionist Theory

1.3.4 Sociological Theory Today

1.4 Why Study Sociology?

1.4.1 Sociology and a Better Society

1.4.2 Sociology in the Workplace

2 Sociological Research

2.1 Approaches to Sociological Research

2.1.1 The Scientific Method

2.1.2 Interpretive Framework

2.1.3 Critical Sociology

2.2 Research Methods

2.2.1 Surveys

2.2.2 Field Research

2.2.3 Experiments

2.2.4 Secondary Data Analysis

2.3 Ethical Concerns

3 Culture

3.1 What Is Culture?

3.1.1 Cultural Universals

3.1.2 Ethnocentrism and Cultural Relativism

3.2 Elements of Culture

3.2.1 Values and Beliefs

3.2.2 Norms

3.2.3 Symbols and Culture

3.2.4 Language and Symbols

3.2.5 Language and Culture

3.3 High, Low, Pop, Sub, Counter-culture and Cultural Change

3.3.1 High, Low, and Popular Culture

3.3.2 Subculture and Counterculture

3.3.3 Cultural Change

3.4 Theoretical Perspectives on Culture

4 Society and Social Interaction

4.1 Types of Societies

4.1.1 Preindustrial Societies

4.1.2 Industrial Society

4.1.3 Postindustrial Society

4.2 Theoretical Perspectives on Society

4.2.1 Émile Durkheim and Functionalism

4.2.2 Karl Marx and Conflict Theory

4.2.3 Max Weber and Symbolic Interactionism

4.3 Social Constructions of Reality

4.3.1 Roles and Status

4.3.2 Presentation of Self

5 Socialization

5.1 Theories of Self-Development

5.1.1 Psychological Perspectives on Self-Development

5.1.2 Sociological Theories of Self-Development

5.2 Why Socialization Matters

5.2.1 Nature versus Nurture

5.3 Agents of Socialization

5.3.1 Social Group Agents

5.3.2 Institutional Agents

5.4 Socialization Across the Life Course

5.4.1 Resocialization

6 Groups and Organization

6.1 Types of Groups

6.1.1 Defining a Group

6.1.2 Types of Groups

6.1.3 In-Groups and Out-Groups

6.1.4 Reference Groups

6.2 Group Size and Structure

6.2.1 Dyads, Triads, and Large Groups

6.2.2 Group Leadership

6.2.3 Conformity

6.2.4 The Bystander Effect and Diffusion of Responsibility

6.3 Formal Organizations

6.3.1 Types of Formal Organizations

6.3.2 The McDonaldization of Society

7 Deviance, Crime, and Social Control

7.1 Deviance and Control

7.1.1 Deviance, Crime, and Society

7.1.2 Social Control

7.2 Theoretical Perspectives on Deviance and Crime

7.2.1 Functionalism

7.2.2 Conflict Theory

7.2.3 Symbolic Interactionism

7.3 Crime and the Law

7.3.1 Types of Crimes

7.3.2 Crime Statistics

7.3.3 Public Perception of Crime

7.3.4 The U.S. Criminal Justice System

8 Media and Technology

8.1 Technology Today

8.1.1 What Is Technology?

8.2 Media and Technology in Society

8.2.1 Categorizing Technology

8.2.2 Types of Media and Technology

8.2.3 Product Advertising and the Attention Economy