Chinese, Mandarin

Spanish

English

Hindi

Arabic

Portuguese

Bengali

Russian

Japanese

Punjabi

German

Javanese

Malay

Telugu

Vietnamese

Korean

French

Marathi

Tamil

Urdu

Turkish

Italian

Chinese, Yue / Cantonese

Thai

Gujarati

Chinese, Jin

Chinese, Min Nan

Persian, Dari

Persian, Western

Polish

Pashto

Kannada

Chinese, Xiang

Malayalam

Sundanese

Hausa

Odia

Burmese

Chinese, Hakka

Ukrainian

Bihari, Bhojpuri

Tagalog

Yoruba

Bihari, Maithili

Uzbek

Sindhi

Amharic

Fula

Romanian

Oromo

Igbo

Azerbaijani

Chinese, Gan

Dutch

Kurdish, Central

Kurdish, Northern

Kurdish, Southern

Malagasy

Lahnda, Saraiki

Nepali

Sinhalese

Chittagonian

Zhuang

Khmer

Turkmen

Assamese

Madurese

Somali

Marwari

Bihari, Magahi

Haryanvi

Hungarian

Chhattisgarhi

Greek, Modern

Chewa

Dakhini

Akan, Twi

Akan, Fante

Kazakh

Chinese, Min Bei

Sylheti

Zulu

Czech

Kinyarwanda

Marwari, Dhundhari

Haitian Creole

Chinese, Min Dong

Ilocano

Quechua

Kirundi

Swedish

Hmong

Shona

Uyghur

Hiligaynon

Mossi

Xhosa

Belarusian

Balochi

Sociology

<OpenstaxParagraph>
	Religions have emerged and developed across the world. Some have been short-lived, while others have persisted and grown. In this section, we will explore seven of the world’s major religions.
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<OpenstaxH3>Hinduism</OpenstaxH3>
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	The oldest religion in the world, Hinduism originated in the Indus River Valley about 4,500 years ago in what is now modern-day northwest India and Pakistan. It arose contemporaneously with ancient Egyptian and Mesopotamian cultures. With roughly one billion followers, Hinduism is the third-largest of the world’s religions. Hindus believe in a divine power that can manifest as different entities. Three main incarnations—Brahma, Vishnu, and Shiva—are sometimes compared to the manifestations of the divine in the Christian Trinity. 
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	Multiple sacred texts, collectively called the Vedas, contain hymns and rituals from ancient India and are mostly written in Sanskrit. Hindus generally believe in a set of principles called dharma, which refer to one’s duty in the world that corresponds with “right” actions. Hindus also believe in karma, or the notion that spiritual ramifications of one’s actions are balanced cyclically in this life or a future life (reincarnation).
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<OpenstaxH3>Buddhism</OpenstaxH3>
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	Buddhism was founded by Siddhartha Gautama around 500 B.C.E. Siddhartha was said to have given up a comfortable, upper-class life to follow one of poverty and spiritual devotion. At the age of thirty-five, he famously meditated under a sacred fig tree and vowed not to rise before he achieved enlightenment (<OpenstaxEm>bodhi</OpenstaxEm>). After this experience, he became known as Buddha, or “enlightened one.” Followers were drawn to Buddha’s teachings and the practice of meditation, and he later established a monastic order.
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<OpenstaxFigure id="import-auto-id1348647" src="https://openstax.org/apps/archive/20240226.174525/resources/2607612c19a0951f2c513da93d14e00aef49be01" alt="A man dressed in an orange robe is shown with his legs crosses, sitting within outdoor brick walls." mediaType="image/jpg" width="757" height="900" />
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	Figure 15.8 Meditation is an important practice in Buddhism. A Tibetan monk is shown here engaged in solitary meditation. (Credit: Prince Roy/flickr)
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	Buddha’s teachings encourage Buddhists to lead a moral life by accepting the four Noble Truths: 1) life is suffering, 2) suffering arises from attachment to desires, 3) suffering ceases when attachment to desires ceases, and 4) freedom from suffering is possible by following the “middle way.” The concept of the “middle way” is central to Buddhist thinking, which encourages people to live in the present and to practice acceptance of others (Smith 1991). Buddhism also tends to deemphasize the role of a godhead, instead stressing the importance of personal responsibility (Craig 2002). 
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<OpenstaxH3>Confucianism</OpenstaxH3>
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	Confucianism was developed by Kung Fu-Tzu (Confucius), who lived in the sixth and fifth centuries B.C.E. An extraordinary teacher, his lessons—which were about self-discipline, respect for authority and tradition, and <OpenstaxEm>jen</OpenstaxEm> (the kind treatment of every person)—were collected in a book called the <OpenstaxEm>Analects</OpenstaxEm>.
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	Many consider Confucianism more of a philosophy or social system than a religion because it focuses on sharing wisdom about moral practices but doesn’t involve any type of specific worship; nor does it have formal objects. In fact, its teachings were developed in context of problems of social anarchy and a near-complete deterioration of social cohesion. Dissatisfied with the social solutions put forth, Kung Fu-Tzu developed his own model of religious morality to help guide society (Smith 1991).
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<OpenstaxH3>Taoism</OpenstaxH3>
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	In Taoism, the purpose of life is inner peace and harmony. Tao is usually translated as “way” or “path.” The founder of the religion is generally recognized to be a man named Laozi, who lived sometime in the sixth century B.C.E. in China. Taoist beliefs emphasize the virtues of compassion and moderation.
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<OpenstaxParagraph>
	The central concept of <OpenstaxEm>tao</OpenstaxEm> can be understood to describe a spiritual reality, the order of the universe, or the way of modern life in harmony with the former two. The ying-yang symbol and the concept of polar forces are central Taoist ideas (Smith 1991). Some scholars have compared this Chinese tradition to its Confucian counterpart by saying that “whereas Confucianism is concerned with day-to-day rules of conduct, Taoism is concerned with a more spiritual level of being” (Feng and English 1972).
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<OpenstaxH3>Judaism</OpenstaxH3>
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	After their Exodus from Egypt in the thirteenth century B.C.E., Jews, a nomadic society, became monotheistic, worshipping only one God. The Jews’ covenant, or promise of a special relationship with Adonai or HaShem (God), is an important element of Judaism. (Different denominations of Judaism use different words to refer to God.) Abraham, a key figure in the foundation of the Jewish faith, is also recognized as a foundation of Christianity and Islam, resulting in the three religions and a few others being referred to as “Abrahamic.” The sacred Jewish text is the Torah, which Christians also follow as the first five books of the Bible. Talmud refers to a collection of sacred Jewish oral interpretation of the Torah. Jews emphasize moral behavior and action in this world as opposed to beliefs or personal salvation in the next world. Since Moses was a leader of the Jewish people when he recorded the Ten Commandments, their culture is interwoven with that of other religions and of governments who adhere to “Judeo-Christian values.”
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	Jewish people may identify as an ethnic group as well as a religion (Glauz-Todrank 2014). After numerous invasions and wars in the Jewish homeland, culminating in the destruction of the Second Temple, Jewish people relocated to other parts of the world in what is known as the Jewish Diaspora. Large populations settled in Europe, and eventually migrated to the United States. Though a contemporary Jewish person's ancestors may hail from Eastern Europe, the Middle East, or the Iberian Peninsula, many identify themselves as people of Jewish origin, rather than indicating the nation from which their ancestors emigrated (Chervyakov 2010). Today, Jewish people are the second-largest religious group in the United States at 1.9% (Pew Research Center 2018), and the United States is also home to the second largest population of Jewish people, with Israel having the largest.
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<OpenstaxH3>Islam</OpenstaxH3>
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	Islam is monotheistic religion, and it follows the teaching of the prophet Muhammad, born in Mecca, Saudi Arabia, in 570 C.E. Muhammad is seen only as a prophet, not as a divine being, and he is believed to be the messenger of Allah (God), who is divine. The followers of Islam are called Muslims.
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	Islam means “peace” and “submission.” The sacred text for Muslims is the Qur’an (or Koran). As with Christianity’s Old Testament, many of the Qur’an stories are shared with the Jewish faith. Divisions exist within Islam, but all Muslims are guided by five beliefs or practices, often called “pillars”: 1) Allah is the only god, and Muhammad is his prophet, 2) daily prayer, 3) helping those in poverty, 4) fasting as a spiritual practice, and 5) pilgrimage to the holy center of Mecca.
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	About one-fifth of the world’s population identifies as Muslim. While there is a significant concentration of Muslim people in the Middle East, they span the globe. The most country with the most Muslim people is is Indonesia, an island country in Southeast Asia. In the United States, Muslim people make up the third-largest religious group after Christian and Jewish people, and that population is expected to become larger than the U.S. Jewish population by about 2040 (Pew Research Center 2018).
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<OpenstaxFigure id="import-auto-id1672556" src="https://openstax.org/apps/archive/20240226.174525/resources/58376fd3361df049c0ea127814f0009ca0900ff1" alt="A man dressed in white is shown from behind looking down over the Kaaba, Islam’s most sacred site. Hundreds of other people, dressed in all black or all white, can be seen circling a large black cube-like structure on the floor of a stadium-like structure. " mediaType="image/jpg" width="600" height="451" />
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	Figure 15.9 One of the cornerstones of Muslim practice is journeying to the religion’s most sacred place, Mecca. The cube structure is the Kaaba (also spelled Ka’bah or Kabah). (Credit: Raeky/flickr)
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<OpenstaxH3>Christianity</OpenstaxH3>
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	Today the largest religion in the world, Christianity began 2,000 years ago in Palestine, with Jesus of Nazareth, a leader who taught his followers about <OpenstaxEm>caritas</OpenstaxEm> (charity) or treating others as you would like to be treated yourself. 
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	The sacred text for Christians is the Bible. While Jews, Christians, and Muslims share many of same historical religious stories, their beliefs verge. In their shared sacred stories, it is suggested that the son of God—a messiah—will return to save God’s followers. While Christians believe that he already appeared in the person of Jesus Christ, Jews and Muslims disagree. While they recognize Christ as an important historical figure, their traditions don’t believe he’s the son of God, and their faiths see the prophecy of the messiah’s arrival as not yet fulfilled.
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<OpenstaxFigure id="fs-idm218636688" src="https://openstax.org/apps/archive/20240226.174525/resources/5c8c176d18757ddc8959e0813bcfc84642169099" alt="A choir performs with a lead singer in front." mediaType="image/jpg" width="1000" height="667" />
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	Figure 15.10 The renowned Howard Gospel Choir of Howard University is made up of students, alumni, and community members. It performs on campus and throughout the world, such as this performance in Ukraine. (Credit: US Embassy Kyiv Ukraine/flickr)
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	The largest group of Christians in the United States are members of the Protestant religions, including members of the Baptist, Episcopal, Lutheran, Methodist, Pentecostal, and other churches. However, more people identify as Catholic than any one of those individual Protestant religions (Pew Research Center, 2020).
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	Different Christian groups have variations among their sacred texts. For instance, The Church of Jesus Christ of Latter-day Saints, an established Christian sect, also uses the Book of Mormon, which they believe details other parts of Christian doctrine and Jesus’ life that aren’t included in the Bible. Similarly, the Catholic Bible includes the Apocrypha, a collection that, while part of the 1611 King James translation, is no longer included in Protestant versions of the Bible. Although monotheistic, many Christians describe their god through three manifestations that they call the Holy Trinity: the father (God), the son (Jesus), and the Holy Spirit. The Holy Spirit is a term Christians often use to describe religious experience, or how they feel the presence of the sacred in their lives. One foundation of Christian doctrine is the Ten Commandments, which decry acts considered sinful, including theft, murder, and adultery.
</OpenstaxParagraph>

15.2.3 The World’s Religions and Philosophies

1 An Introduction to Sociology

1.1 What Is Sociology?

1.1.1 What Are Society and Culture?

1.1.2 Studying Patterns: How Sociologists View Society

1.1.3 Studying Part and Whole: How Sociologists View Social Structures

1.2 The History of Sociology

1.2.1 Creating a Discipline: European Theorists

1.2.2 Applying the Discipline: American Theorists and Practitioners

1.3 Theoretical Perspectives in Sociology

1.3.1 Functionalism

1.3.2 Conflict Theory

1.3.3 Symbolic Interactionist Theory

1.3.4 Sociological Theory Today

1.4 Why Study Sociology?

1.4.1 Sociology and a Better Society

1.4.2 Sociology in the Workplace

2 Sociological Research

2.1 Approaches to Sociological Research

2.1.1 The Scientific Method

2.1.2 Interpretive Framework

2.1.3 Critical Sociology

2.2 Research Methods

2.2.1 Surveys

2.2.2 Field Research

2.2.3 Experiments

2.2.4 Secondary Data Analysis

2.3 Ethical Concerns

3 Culture

3.1 What Is Culture?

3.1.1 Cultural Universals

3.1.2 Ethnocentrism and Cultural Relativism

3.2 Elements of Culture

3.2.1 Values and Beliefs

3.2.2 Norms

3.2.3 Symbols and Culture

3.2.4 Language and Symbols

3.2.5 Language and Culture

3.3 High, Low, Pop, Sub, Counter-culture and Cultural Change

3.3.1 High, Low, and Popular Culture

3.3.2 Subculture and Counterculture

3.3.3 Cultural Change

3.4 Theoretical Perspectives on Culture

4 Society and Social Interaction

4.1 Types of Societies

4.1.1 Preindustrial Societies

4.1.2 Industrial Society

4.1.3 Postindustrial Society

4.2 Theoretical Perspectives on Society

4.2.1 Émile Durkheim and Functionalism

4.2.2 Karl Marx and Conflict Theory

4.2.3 Max Weber and Symbolic Interactionism

4.3 Social Constructions of Reality

4.3.1 Roles and Status

4.3.2 Presentation of Self

5 Socialization

5.1 Theories of Self-Development

5.1.1 Psychological Perspectives on Self-Development

5.1.2 Sociological Theories of Self-Development

5.2 Why Socialization Matters

5.2.1 Nature versus Nurture

5.3 Agents of Socialization

5.3.1 Social Group Agents

5.3.2 Institutional Agents

5.4 Socialization Across the Life Course

5.4.1 Resocialization

6 Groups and Organization

6.1 Types of Groups

6.1.1 Defining a Group

6.1.2 Types of Groups

6.1.3 In-Groups and Out-Groups

6.1.4 Reference Groups

6.2 Group Size and Structure

6.2.1 Dyads, Triads, and Large Groups

6.2.2 Group Leadership

6.2.3 Conformity

6.2.4 The Bystander Effect and Diffusion of Responsibility

6.3 Formal Organizations

6.3.1 Types of Formal Organizations

6.3.2 The McDonaldization of Society

7 Deviance, Crime, and Social Control

7.1 Deviance and Control

7.1.1 Deviance, Crime, and Society

7.1.2 Social Control

7.2 Theoretical Perspectives on Deviance and Crime

7.2.1 Functionalism

7.2.2 Conflict Theory

7.2.3 Symbolic Interactionism

7.3 Crime and the Law

7.3.1 Types of Crimes

7.3.2 Crime Statistics

7.3.3 Public Perception of Crime

7.3.4 The U.S. Criminal Justice System

8 Media and Technology

8.1 Technology Today

8.1.1 What Is Technology?

8.2 Media and Technology in Society

8.2.1 Categorizing Technology

8.2.2 Types of Media and Technology

8.2.3 Product Advertising and the Attention Economy