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German

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Malay

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Korean

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Turkish

Italian

Chinese, Yue / Cantonese

Thai

Gujarati

Chinese, Jin

Chinese, Min Nan

Persian, Dari

Persian, Western

Polish

Pashto

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Chinese, Xiang

Malayalam

Sundanese

Hausa

Odia

Burmese

Chinese, Hakka

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Bihari, Bhojpuri

Tagalog

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Bihari, Maithili

Uzbek

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Fula

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Kurdish, Central

Kurdish, Northern

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Lahnda, Saraiki

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Chinese, Min Dong

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Balochi

Sociology

<OpenstaxParagraph>
	Religions organize themselves—their institutions, practitioners, and structures—in a variety of fashions. For instance, when the Roman Catholic Church emerged, it borrowed many of its organizational principles from the ancient Roman military and turned senators into cardinals, for example. Sociologists use different terms, like ecclesia, denomination, and sect, to define these types of organizations. Scholars are also aware that these definitions are not static. Most religions transition through different organizational phases. For example, Christianity began as a cult, transformed into a sect, and today exists as an ecclesia. 
</OpenstaxParagraph>
<OpenstaxParagraph>
	<OpenstaxTerm>Cults</OpenstaxTerm> are new religious movements and are often characterized as small, secretive, and highly controlling of members and may have a charismatic leader. In the United States today this term often carries pejorative connotations. However, almost all religions began as cults and gradually progressed to levels of greater size and organization. The term cult is sometimes used interchangeably with the term new religious movement (NRM). The new term may be an attempt to lessen the negativity that the term ‘cult’ has amassed. 
</OpenstaxParagraph>
<OpenstaxParagraph>
	Controversy exists over whether some groups are cults, perhaps due in part to media sensationalism over groups like polygamous Mormons or the Peoples Temple followers who died at Jonestown, Guyana. Some groups that are controversially labeled as cults today include the Church of Scientology and the Hare Krishna movement.
</OpenstaxParagraph>
<OpenstaxParagraph>
	A <OpenstaxTerm>sect</OpenstaxTerm> is an offshoot of a larger religious group that has distinct beliefs and practices that deviate from that group. Most of the well-known Christian denominations in the United States today began as sects. For example, the Methodists and Baptists protested against their parent Anglican Church in England, just as Henry VIII protested against the Catholic Church by forming the Anglican Church. From “protest” comes the term Protestant.
</OpenstaxParagraph>
<OpenstaxParagraph>
	Occasionally, a sect is a breakaway group that may be in tension with larger society. They sometimes claim to be returning to “the fundamentals” or to contest the veracity of a particular doctrine. When membership in a sect increases over time, it may grow into a denomination. Often a sect begins as an offshoot of a denomination, when a group of members believes they should separate from the larger group. 
</OpenstaxParagraph>
<OpenstaxParagraph>
	Some sects do not grow into denominations. Sociologists call these <OpenstaxTerm>established sects</OpenstaxTerm>. Established sects, such as the Amish or Jehovah’s Witnesses fall halfway between sect and denomination on the ecclesia–cult continuum because they have a mixture of sect-like and denomination-like characteristics. 
</OpenstaxParagraph>
<OpenstaxParagraph>
	A <OpenstaxTerm>denomination</OpenstaxTerm> is a large, mainstream religious organization, but it does not claim to be official or state sponsored. It is one religion among many. For example, Baptist, African Methodist Episcopal, Catholic, and Seventh-day Adventist are all Christian denominations.
</OpenstaxParagraph>
<OpenstaxParagraph>
	The term <OpenstaxTerm>ecclesia</OpenstaxTerm>, originally referring to a political assembly of citizens in ancient Athens, Greece, now refers to a congregation. In sociology, the term is used to refer to a religious group that most all members of a society belong to. It is considered a nationally recognized, or official, religion that holds a religious monopoly and is closely allied with state and secular powers. The United States does not have an ecclesia by this standard; in fact, this is the type of religious organization that many of the first colonists came to America to escape. 
</OpenstaxParagraph>
<OpenstaxParagraph>
	There are many countries in Europe, Asia, Central and South America, and Africa that are considered to have an official state-church. Most of their citizens share similar beliefs, and the state-church has significant involvement in national institutions, which includes restricting the behavior of those with different belief systems. The state-church of England is the Church of England or the Anglican Church established in the 16th century by King Henry VIII. In Saudi Arabia, Islamic law is enforced, and public display of any other religion is illegal. Using this definition then, it can be said that the major Abrahamic systems of Christianity, Judaism, and Islam, are ecclesia; in some regions, they are considered a state-church.
</OpenstaxParagraph>
<OpenstaxFigure id="import-auto-id2011992" src="https://openstax.org/apps/archive/20240226.174525/resources/4ae40ef8558bc0cf9d5eb61d95a02124cbf7da8c" alt="A young Mennonite boy in a straw hat is shown eating a piece of pizza." mediaType="image/jpg" width="700" height="933" />
<OpenstaxFigureText width="700">
	<strong>Figure 15.7</strong> How might you classify the Mennonites? As a cult, a sect, or a denomination? (Credit: Frenkieb/flickr)
</OpenstaxFigureText>
<OpenstaxParagraph>
	One way to remember these religious organizational terms is to think of cults, sects, denominations, and ecclesia representing a continuum, with increasing influence on society, where cults are least influential and ecclesia are most influential.
</OpenstaxParagraph>

15.2.1 Types of Religious Organizations

1 An Introduction to Sociology

1.1 What Is Sociology?

1.1.1 What Are Society and Culture?

1.1.2 Studying Patterns: How Sociologists View Society

1.1.3 Studying Part and Whole: How Sociologists View Social Structures

1.2 The History of Sociology

1.2.1 Creating a Discipline: European Theorists

1.2.2 Applying the Discipline: American Theorists and Practitioners

1.3 Theoretical Perspectives in Sociology

1.3.1 Functionalism

1.3.2 Conflict Theory

1.3.3 Symbolic Interactionist Theory

1.3.4 Sociological Theory Today

1.4 Why Study Sociology?

1.4.1 Sociology and a Better Society

1.4.2 Sociology in the Workplace

2 Sociological Research

2.1 Approaches to Sociological Research

2.1.1 The Scientific Method

2.1.2 Interpretive Framework

2.1.3 Critical Sociology

2.2 Research Methods

2.2.1 Surveys

2.2.2 Field Research

2.2.3 Experiments

2.2.4 Secondary Data Analysis

2.3 Ethical Concerns

3 Culture

3.1 What Is Culture?

3.1.1 Cultural Universals

3.1.2 Ethnocentrism and Cultural Relativism

3.2 Elements of Culture

3.2.1 Values and Beliefs

3.2.2 Norms

3.2.3 Symbols and Culture

3.2.4 Language and Symbols

3.2.5 Language and Culture

3.3 High, Low, Pop, Sub, Counter-culture and Cultural Change

3.3.1 High, Low, and Popular Culture

3.3.2 Subculture and Counterculture

3.3.3 Cultural Change

3.4 Theoretical Perspectives on Culture

4 Society and Social Interaction

4.1 Types of Societies

4.1.1 Preindustrial Societies

4.1.2 Industrial Society

4.1.3 Postindustrial Society

4.2 Theoretical Perspectives on Society

4.2.1 Émile Durkheim and Functionalism

4.2.2 Karl Marx and Conflict Theory

4.2.3 Max Weber and Symbolic Interactionism

4.3 Social Constructions of Reality

4.3.1 Roles and Status

4.3.2 Presentation of Self

5 Socialization

5.1 Theories of Self-Development

5.1.1 Psychological Perspectives on Self-Development

5.1.2 Sociological Theories of Self-Development

5.2 Why Socialization Matters

5.2.1 Nature versus Nurture

5.3 Agents of Socialization

5.3.1 Social Group Agents

5.3.2 Institutional Agents

5.4 Socialization Across the Life Course

5.4.1 Resocialization

6 Groups and Organization

6.1 Types of Groups

6.1.1 Defining a Group

6.1.2 Types of Groups

6.1.3 In-Groups and Out-Groups

6.1.4 Reference Groups

6.2 Group Size and Structure

6.2.1 Dyads, Triads, and Large Groups

6.2.2 Group Leadership

6.2.3 Conformity

6.2.4 The Bystander Effect and Diffusion of Responsibility

6.3 Formal Organizations

6.3.1 Types of Formal Organizations

6.3.2 The McDonaldization of Society

7 Deviance, Crime, and Social Control

7.1 Deviance and Control

7.1.1 Deviance, Crime, and Society

7.1.2 Social Control

7.2 Theoretical Perspectives on Deviance and Crime

7.2.1 Functionalism

7.2.2 Conflict Theory

7.2.3 Symbolic Interactionism

7.3 Crime and the Law

7.3.1 Types of Crimes

7.3.2 Crime Statistics

7.3.3 Public Perception of Crime

7.3.4 The U.S. Criminal Justice System

8 Media and Technology

8.1 Technology Today

8.1.1 What Is Technology?

8.2 Media and Technology in Society

8.2.1 Categorizing Technology

8.2.2 Types of Media and Technology

8.2.3 Product Advertising and the Attention Economy

Question	Answer
religious groups that are small, secretive, and highly controlling of members and have a charismatic leader	cults
a large, mainstream religion that is not sponsored by the state	denomination
a religion that is considered the state religion	ecclesia
sects that last but do not become denominations	established sects
a small, new offshoot of a denomination	sect