Kijito hicho kiko karibu na bustani yetu.

In Swahili, demonstratives like this and that usually come after the noun they describe.

So:

• kijito hicho = that stream
• not hicho kijito in normal neutral word order

This is part of a general pattern in Swahili: many modifiers follow the noun.

Kijito means a small river, stream, or creek.

It is related to mto, which means river. The form kijito gives the idea of something smaller. So if a learner already knows mto, it can help to think of kijito as a small watercourse.

These are all demonstratives, but they show different kinds of this/that and must agree with the noun class of kijito.

For kijito (a class 7 noun), the matching forms are:

• hiki = this
• hicho = that
• kile = that over there

So hicho is the correct agreeing form for that with kijito.

Because this sentence is talking about location.

In Swahili, ni is often used for identification or classification:

• Huyu ni mwalimu = This is a teacher

But for saying where something is, Swahili often uses a locative form like kiko:

• Kijito kiko karibu... = The stream is near...

Here, kiko means something like it is located.

Kiko can be understood as:

• ki- = the subject marker agreeing with kijito
• -ko = a locative element meaning being in a place / being located

So kiko means it is there / it is located, with agreement for a class 7 noun like kijito.

Here, karibu na means near or close to.

So:

• kiko karibu na bustani yetu = it is near our garden

A useful thing to remember is that karibu has more than one meaning in Swahili. In other contexts it can mean welcome, but in this sentence it clearly means near.

Because when karibu means near, it is commonly followed by na before the noun:

• karibu na bustani = near the garden

So the na is part of the expression.

Do not translate it too literally as just and here. In this sentence, karibu na functions together as near.

Because possessives in Swahili usually come after the noun.

So:

• bustani yetu = our garden

This is the normal order. Swahili generally places the noun first, then words that describe or limit it.

Possessives in Swahili must agree with the noun they belong to.

The basic possessive idea is -etu = our, but it takes an agreement form based on the noun class.
Bustani belongs to a noun class that uses y- agreement, so:

• bustani yetu = our garden

That is why you see yetu here.

Yes. In Swahili, a noun can still belong to a noun class even if it does not show a very clear class prefix on the surface.

Bustani is one of many nouns, often loanwords, that behave like class 9/10 nouns. That is why other words that go with it must agree accordingly, such as the possessive yetu.

Yes. If you remove hicho, the sentence still works:

• Kijito kiko karibu na bustani yetu.

That would mean something like The stream is near our garden.

Adding hicho makes it more specific:

• Kijito hicho... = That stream...

So hicho helps point out a particular stream.

A natural plural version would be:

• Vijito hivyo viko karibu na bustani yetu.

That means Those streams are near our garden.

Here the noun class agreement changes:

• kijito → vijito
• hicho → hivyo
• kiko → viko

This shows how important noun class agreement is in Swahili.

Yes. It is very typical.

The structure is roughly:

• kijito = noun
• hicho = demonstrative
• kiko = location verb/copula
• karibu na = near
• bustani yetu = noun + possessive

So the full pattern is very normal Swahili: noun + demonstrative + locative predicate + prepositional phrase

This sentence is a good example of two important Swahili habits:

• agreement with noun classes
• modifiers often coming after the noun