Learn Hardcore Swahili: Usipige kelele wakati nyoka anapopita, ili usimshutue zaidi. - Do not make noise when the snake is passing, so that you don't startle it further.

It literally translates to “do not make noise”. The verb piga can mean “strike” or “make,” and in this context paired with kelele (which means “noise” or “clamor”), it instructs you not to create a disturbance.

How is the negative imperative formed in this sentence?

Swahili forms negative commands by using the prefix usi- followed by the verb. For example, the positive command would be piga kelele (“make noise”), but when negated it becomes usipige kelele (“do not make noise”). The same pattern is seen later with usimshutue.

What is the function of wakati nyoka anapopita?

This phrase specifies when you should refrain from making noise. Wakati means “when” or “at the time,” and nyoka anapopita means “the snake is passing.” It sets the time frame for the instruction.

Why does the verb in anapopita start with a-?

The noun nyoka (“snake”) belongs to noun class 5 in Swahili. For class 5 nouns, the subject marker in the present tense is a-. Therefore, anapopita means “it is passing,” conforming to the noun-class agreement rules.

What does ili indicate in the sentence?

The word ili is used to express purpose. It translates roughly as “so that” or “in order that.” It introduces the reason behind the command—avoiding further disturbance to the snake.

How should we interpret usimshutue zaidi at the end of the sentence?

Usimshutue zaidi means “do not hit/disturb it further.” The verb shutua here implies acting against the snake (like aggravating or disturbing it), while zaidi means “more” or “further.” This clause reinforces the instruction to avoid any additional negative action.