גם את נוחרת כשאת מאוד עייפה, אבל הנחירה שלך שקטה יותר.

It means you.

Hebrew has two different words that are both written את in unpointed text:

• את = you (feminine singular)
• את = the marker used before a definite direct object

Here, in גם את, it clearly means you, because it refers to the person being addressed. In כשאת, it is also the pronoun you, attached to כש־.

גם means also, too, or sometimes even, depending on context.

So גם את means:

• you too
• you also

Hebrew usually puts גם right before the word it is focusing on. So גם את specifically emphasizes you: you too snore...

Because the sentence is talking to one female person.

In the present tense, Hebrew verbs agree with gender and number. So:

• נוחר = snoring / snores, masculine singular
• נוחרת = snoring / snores, feminine singular

Since the sentence uses את (you, feminine singular), the verb has to be נוחרת.

It is basically כש־ + את written together.

• כש־ = when
• את = you (feminine singular)

So כשאת means when you.

This is very common in Hebrew: short prefixes like כ־, ש־, ב־, ל־, ו־ attach directly to the next word.

If you were speaking to a man, you would usually get כשאתה = when you.

Because these are two different parts of the sentence.

• גם את נוחרת = the main clause
• כשאת מאוד עייפה = a subordinate clause meaning when you are very tired

English does the same thing:

• You too snore
• when you are very tired

So Hebrew repeats you because each clause needs its own subject.

Yes, both are possible.

• מאוד עייפה
• עייפה מאוד

Both mean very tired.

In modern Hebrew, מאוד can come either before or after the adjective. The version in your sentence sounds natural and conversational.

They come from the same basic idea, but they are different parts of speech:

• נוחרת = a verb: snore / are snoring
• הנחירה = a noun: the snoring or the snore

So the sentence first uses the verb:

• את נוחרת = you snore

Then it uses the noun:

• הנחירה שלך = your snoring

Because Hebrew often uses the definite article ה־ with a של possessive phrase when talking about a specific, definite thing.

So:

• הנחירה שלך = your snoring

This is the natural way to refer to that specific snoring being discussed. Without ה־, it would sound less definite and less natural here.

Because in everyday Hebrew spelling, both forms are usually written שלך without vowels.

But the pronunciation is different:

• to a man: shelkha
• to a woman: shelakh

In this sentence, the addressee is female, so שלך is understood as the feminine form.

This happens a lot in unpointed Hebrew: different forms can share the same spelling, and you figure them out from context.

Hebrew usually leaves out the verb to be in the present tense.

So literally, the Hebrew looks something like:

• your snoring quieter more

But the real meaning is:

• your snoring is quieter

This is completely normal in Hebrew. In past and future tense, forms of להיות are used, but in the present tense they are usually omitted.

Because שקטה describes הנחירה, and הנחירה is a feminine singular noun.

So the adjective must match it:

• שקט = masculine singular
• שקטה = feminine singular

The word יותר makes the comparison:

• שקטה יותר = quieter / literally more quiet

So the phrase means your snoring is quieter.

In this sentence, שקטה יותר is the natural order.

Hebrew often uses:

• adjective + יותר

especially in predicate sentences like this one:

• הוא גבוה יותר = he is taller
• היא יפה יותר = she is prettier
• הנחירה שלך שקטה יותר = your snoring is quieter

So שקטה יותר is exactly what you would expect here.

It would become:

גם אתה נוחר כשאתה מאוד עייף, אבל הנחירה שלך שקטה יותר.

The changes are:

• את → אתה
• נוחרת → נוחר
• כשאת → כשאתה
• עייפה → עייף

But הנחירה שלך שקטה יותר stays the same, because הנחירה is still a feminine singular noun, so the adjective remains שקטה.